WEBVTT
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Ich lese nochmals als Anschluss, 1.
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Queen I, 49.
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And all the Geladites were afraid of Adonijah, and they were afraid.
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They got up and went, each to his own place.
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Weges.
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And Adonijah was afraid of Solomon.
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And he got up and walked away.
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Hin went to him.
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And fastest the Horn of the Gods.
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Altars.
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Der floh also nach Tibion, where
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at the time of the Stiftshütte war.
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Without the Bundeslade, of course.
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The Bundeslade, the war in the West.
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The palace of David, in the Davidstadt,
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in a Zelt next to the Palace.
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But then he went to Stiftshütte,
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where the Brandopfaltar war was fought, and
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Fast, fast, fast the Hörner des Alters.
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Verse 51.
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And it was reported to Solomon, saying,
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The man said, "Behold, Adonijah was afraid of the king".
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King Solomon, and behold, he hath hatred.
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The Hörner des Alters collects and
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I said,
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He swore to me now of the King.
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Solomon, that he would not have his servant.
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With the sword he will kill.
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And Solomon spoke, when he was old.
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as a man of action will be shown,
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So should von sein Haar keins
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fell upon the earth.
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But when Böses found him,
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will, so that he may die.
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And King Solomon sent them.
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And they brought him from the altar.
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herab.
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And he came and bowed himself.
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before the reign of King Solomon.
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And Solomon spoke to him, saying,
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In your House.
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How did he come up with the idea,
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to go to the Stiftsite and Asylum.
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Looking for the altar?
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That's related to a point.
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in der Thora im Gesetz, 2.
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Moses 21.
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The war in Chapter 20 is over.
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God has decreed the Ten Gebote.
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In the end, and then instructions given to the user.
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The construction of an altar, how is it?
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An altar made of earth or an altar.
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Stein aus und weiter in the Chapter
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21 es folgen Gebote on Gebote
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And then we read the context.
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Verse 12. ab
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Whoever beats a human being, that he is
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stirbt, to be sure killed.
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This refers to a Murderer,
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Der also mit Absicht ermordet.
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But he hadn't thought about it.
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God has it in His Hands.
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Let's get started, so I'll tell you.
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Determine a place, where to flee.
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should be.
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If someone is willing to bet against his Nexsten
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That he acts, that he surrounds him with my actions.
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Hinterlist.
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From my altar you shall eat it.
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Take it away, that it will die.
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Also the Altar should give Asylum
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In ganz, ganz schwierigen Momenten, where
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Someone has killed someone, also not.
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Murdered, but not killed, from Versehen.
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And here it is said, God has
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Let his Hands be set on him.
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Also that God so gewisse circumstances
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It's just been approved, and it's finally going to happen.
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These are the leaders of the Tötung.
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And then there's that.
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It will be explained here, then someone can explain it.
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In such a situation, not immediately flee.
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and the altar.
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And there he has asylum.
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Then you can't just put it down.
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to kill.
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The whole thing has to be done precisely.
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Ruhe will be examined.
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No one can be influenced by it.
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Punish a murderer or just one.
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Murderers are supposed to be punished.
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And that's the reason why.
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Adonia flieht to the Stiftshütte.
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He also sees only one more.
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Ausweg.
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Er war ein Rebell, wanted to kill him.
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His father was overthrown and wanted Solomon.
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The page is clicking as King.
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It covers the Horn of the Altars.
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And we see, Solomon gives it to him.
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Actually a Chance.
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He said, if you know yourself.
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As a mercenary man, then.
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You'll be the first to know.
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Not only should they survive, but so should they.
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Von seinem Haar keins auf die
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Ground has fallen.
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He will have nothing to do with it.
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And then he sent him after him.
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At home.
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We'll leave the evil standing.
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But let's get back to that.
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In Chapter 2, it is now.
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Let's move on.
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How we are here on them.
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The picture, you see the Millo.
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beneath the David-Palastes.
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As I said, the Mount Zion is a mountain.
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So built up, that ...
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Der Tempelplatz is located at the highest point.
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The mountains.
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The southern slopes of Mount Zion are
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A very long stretch outstretched down the bus.
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eben an den Ort, where that is.
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Tal Hinnom ins Tal Kidron hineinmündet.
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And on the Dependence of this
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The southern ones.
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Ausläufers des Mountains, there is death.
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It was Davidstadt.
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And that's exactly what David has been.
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Palast angebaut.
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But right at the moment, it's
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There is no more room in the gab
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The city of Jerusalem, which has a wall
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protected by war, and that is why David hated him.
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His palace is above the sea.
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But it is precisely at this point that it is
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The mountains are very small.
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That's not so ideal for
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A palace.
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And that's why David has these here.
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Steinaufschüttung, who died in the Bible seven times
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It is mentioned,
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under the name of Millo aufschütten.
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Also gigantic.
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And what man sees here, is
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Only the half.
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The other half is not free-standing,
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But it's going to go so far.
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downward.
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And as a result, additional square meters were added.
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win won.
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for the palace of David.
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Also, I may still have to explain.
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And Millo, which means "Filling".
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in Hebrew.
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Malé is called voll and Milo is.
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The overflow is due to this very thing.
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Steinaufschüttung. - It was a very good idea.
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Now chapter 2 verse 1.
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As in those days David's wonder
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Naten, that he should die.
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And we know exactly where.
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The war, just above the sea level.
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Milo. Milo.
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He commanded his son Solomon and his wife to go to the temple.
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I go to the path of the spoken word.
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The earth.
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So, be strong and be one.
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Mann.
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and for them the Service des
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Lord, deines Gods, that you may rise up.
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He walks his way, by his own hand.
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Satzungen, his Gebote and his Rights
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and holds his testimonies, as it is written.
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is im Gesetz Mose.
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It's a little bit like this.
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David merkt now, 70-years-old, of the moment
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Come, where I must die.
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There is a manche, who knows when.
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The dying wonder of the night, that now
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The moment is coming.
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Irgendwie marks the death of that.
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But not everyone dies like this.
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There is also the possibility that
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We are going to die.
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That would be completely unexpected.
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Also really out of the way.
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It must be God.
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Who?
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But here we see, David could.
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We are really preparing ourselves again.
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Very similar to Father Jacob.
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They knew too, now it's over.
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So far so good.
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Und in 1.
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Moses 49 has all 12
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The sons gathered together, for their future.
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to say.
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As a prophet.
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And then he says a Segensword
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over the individual Sons.
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It begins with Ruben, the firstborn.
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And when it's done, then it's done.
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With this truly grandiose Gedicht, this
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Segensspruch, and all that is prophetic,
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Then he saw his Beine coming out,
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Ups Bett and stirbt.
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Glaublich!
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But, of course, that's not all.
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Granted.
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And now we see, too, David.
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See, now is the moment.
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And now he's talking to me personally.
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Not to all the Sons, who died or died.
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Dames lebten, but to Solomon.
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Because he is now continuing his mission.
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should be.
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And I told him, I'm going.
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The way of the whole earth.
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A very special expression.
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This is the way of Römer.
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6, verses 6, 23.
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For the wages of sin is sin.
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Death, the Gnadengabe of the Gods, but
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Our eternal life in Christ Jesus is our eternal life.
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The Lord.
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Death is not something natural,
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but in Job 18, verse 14.
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He will be called, the King of Kings.
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The Schrecken.
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But it just became the norm.
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Since the fall of the Sündenfall.
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And that's why David says, I'm going.
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Now this way, all the way.
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We must walk, the Way of the Whole.
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The earth.
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I will die.
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And comforted his Son.
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Man observes all these imperatives.
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So be strong.
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And how to be a man.
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Interestingly.
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He didn't say, you can choose.
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That's not true.
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That's what gewisse says.
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Grundschullehrer or Grundschullehrerinnen
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or already im
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Kindergarten.
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No, I told you to someone, der
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XY-Chromosome mit
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was born, sei ein
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Mann.
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And all those who allow themselves to be operated on,
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Was that supposed to be operated on?
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You'd have to eat all those Aberbillions.
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von Zellen, did you have to...
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Umoperieren.
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Whether it is the Zellkern rausholen or not.
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I've been working with Genschere and her.
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The Y-chromosome must be removed and a
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The X-chromosome is re-machened.
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It's just that simple, man.
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Operated or not, all the billions are in operation.
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Zellen say everyday to a man
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XY, you are a man,
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You are a man.
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And every woman who changes.
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Will, I mean, she would have to.
00:12:29.625 --> 00:12:33.909 align:center
And all those billionaires.
00:12:33.989 --> 00:12:36.711 align:center
operate and
00:12:36.751 --> 00:12:41.416 align:center
They say, du bist XX.
00:12:41.436 --> 00:12:44.498 align:center
Yes, and David says, to this Man.
00:12:44.538 --> 00:12:47.121 align:center
How to be a man.
00:12:47.141 --> 00:12:49.283 align:center
With conviction.
00:12:49.303 --> 00:12:50.984 align:center
And then you have to do that, too.
00:12:51.044 --> 00:12:53.927 align:center
was im Gottesplan ist, for that
00:12:53.967 --> 00:12:57.150 align:center
Mannsein also tried to implement it.
00:12:57.940 --> 00:12:59.642 align:center
And for a woman, a man must be a man.
00:12:59.682 --> 00:13:03.346 align:center
Say, how about a woman.
00:13:03.366 --> 00:13:05.169 align:center
That's also a decision that's important.
00:13:05.189 --> 00:13:07.651 align:center
zu sein, was man ist.
00:13:07.671 --> 00:13:11.456 align:center
And that is part of our Identity.
00:13:11.476 --> 00:13:15.841 align:center
It is created as an Identity.
00:13:15.881 --> 00:13:17.423 align:center
And I told him, be a man.
00:13:17.463 --> 00:13:21.488 align:center
Mann, dritter Befehl, and versieh den
00:13:21.548 --> 00:13:26.714 align:center
Serving the Lord of the Gods.
00:13:26.774 --> 00:13:31.179 align:center
Also sein Königtum is seen here
00:13:31.239 --> 00:13:31.860 align:center
as not as
00:13:32.190 --> 00:13:37.116 align:center
a tyrannisches Herrschen, but a Service
00:13:37.176 --> 00:13:38.979 align:center
an Israel.
00:13:38.999 --> 00:13:40.080 align:center
So did his father David.
00:13:40.100 --> 00:13:44.185 align:center
I saw it.
00:13:44.205 --> 00:13:45.848 align:center
He had the education of a little boy.
00:13:45.868 --> 00:13:48.511 align:center
on as Hirte und das hat
00:13:48.531 --> 00:13:52.276 align:center
God guides us in this way, so that we may be just as well.
00:13:52.316 --> 00:13:55.200 align:center
The people of Israel as the heir to the throne lead the nation.
00:13:55.240 --> 00:13:55.920 align:center
could.
00:13:55.961 --> 00:13:59.285 align:center
And not according to the ideal of one.
00:13:59.325 --> 00:14:00.346 align:center
Nimrods.
00:14:00.366 --> 00:14:02.609 align:center
Nimrod was the first Herrscher after Nimrod.
00:14:02.649 --> 00:14:03.350 align:center
Sint derflut.
00:14:04.010 --> 00:14:06.592 align:center
The Herrscher of Babylon and the war.
00:14:06.612 --> 00:14:08.574 align:center
He will have his Majesty even later.
00:14:08.614 --> 00:14:10.156 align:center
further ausgedehnt.
00:14:10.196 --> 00:14:10.916 align:center
The reading we have in 1.
00:14:10.996 --> 00:14:12.298 align:center
Moses 10.
00:14:12.378 --> 00:14:16.502 align:center
And there was a giant Jäger.
00:14:16.522 --> 00:14:21.346 align:center
Also the ideal of a Herrschers, a
00:14:21.406 --> 00:14:23.928 align:center
It's time to be a jester.
00:14:23.969 --> 00:14:25.710 align:center
Yes, but if you're just a Freudian.
00:14:25.730 --> 00:14:27.652 align:center
an der Jagd und Freude hat
00:14:27.672 --> 00:14:31.816 align:center
Löwen abzuknallen, and then the man goes
00:14:31.856 --> 00:14:35.139 align:center
Humans are just as different.
00:14:35.199 --> 00:14:36.380 align:center
But that's the ideal.
00:14:36.340 --> 00:14:37.941 align:center
The Bible for the King is a book.
00:14:37.981 --> 00:14:40.163 align:center
It was just the first time.
00:14:40.183 --> 00:14:43.466 align:center
And that is why David was a Shepherd.
00:14:43.546 --> 00:14:46.469 align:center
And he grazed Israel and his people.
00:14:46.489 --> 00:14:49.491 align:center
Solomon makes this clear.
00:14:50.212 --> 00:14:51.993 align:center
With this expression, verieh den Dienst
00:14:52.033 --> 00:14:53.795 align:center
The Lord of the Gods, that he was
00:14:53.855 --> 00:14:55.837 align:center
Also see yourself as Hirte
00:14:55.857 --> 00:15:02.102 align:center
The herd is to serve.
00:15:02.142 --> 00:15:07.587 align:center
That you walk in his ways,
00:15:07.627 --> 00:15:09.368 align:center
By his Satzungen, his Gebote
00:15:09.388 --> 00:15:10.949 align:center
and his rights and his testimonies.
00:15:10.989 --> 00:15:11.610 align:center
It holds.
00:15:11.740 --> 00:15:14.423 align:center
as it is written in the Law of Moses.
00:15:14.443 --> 00:15:16.045 align:center
Also stop yourself exactly an die
00:15:16.106 --> 00:15:18.789 align:center
The Bible.
00:15:18.809 --> 00:15:21.072 align:center
In other words.
00:15:21.112 --> 00:15:22.594 align:center
And then he gives him one.
00:15:22.634 --> 00:15:25.538 align:center
Verheißung, with the help of a gelinge, in
00:15:25.578 --> 00:15:29.382 align:center
Everything was of the tust and overall,
00:15:29.402 --> 00:15:32.426 align:center
Where are you going?
00:15:32.446 --> 00:15:35.690 align:center
Merken wir, woher David here in
00:15:35.710 --> 00:15:40.116 align:center
His thoughts are imprinted.
00:15:40.136 --> 00:15:41.137 align:center
Yes, he didn't just have to.
00:15:41.157 --> 00:15:42.519 align:center
The Torah is read, on the throne.
00:15:42.539 --> 00:15:43.280 align:center
That's what I call it.
00:15:43.430 --> 00:15:46.052 align:center
but also the next inspired Book,
00:15:46.072 --> 00:15:48.234 align:center
The book of Joshua.
00:15:48.254 --> 00:16:06.087 align:center
We are ready, Joshua 1.
00:16:06.127 --> 00:16:14.913 align:center
God says to Joshua
00:16:14.953 --> 00:16:15.334 align:center
Verses in verses
00:16:15.374 --> 00:16:17.775 align:center
7, only very strong and strong.
00:16:17.836 --> 00:16:19.877 align:center
Mutig, that you are eighth on it.
00:16:19.937 --> 00:16:21.838 align:center
In accordance with the whole Law, the law is the law.
00:16:21.879 --> 00:16:23.500 align:center
My servant Moser has been killed.
00:16:24.320 --> 00:16:25.761 align:center
Weiche is neither right nor right.
00:16:25.821 --> 00:16:29.304 align:center
Left of it ab, so it is dir
00:16:29.324 --> 00:16:31.926 align:center
gelinge, overall wohin du gehst.
00:16:34.548 --> 00:16:37.370 align:center
Genauso shows him, stop yourself.
00:16:37.550 --> 00:16:40.713 align:center
The Law of Moses, so that it is
00:16:40.733 --> 00:16:42.235 align:center
dir gelinge in allem, was du
00:16:42.275 --> 00:16:44.317 align:center
Tust and overall, wherever you are.
00:16:44.377 --> 00:16:45.358 align:center
The most winding.
00:16:45.398 --> 00:16:46.479 align:center
This is very clear from Joshua.
00:16:46.519 --> 00:16:49.342 align:center
1 geprägt.
00:16:49.382 --> 00:16:53.926 align:center
So that the Lord's word may be fulfilled,
00:16:53.946 --> 00:16:55.468 align:center
that he has spoken of me,
00:16:55.508 --> 00:16:58.951 align:center
As he spoke, when your sons
00:16:58.991 --> 00:17:01.774 align:center
Watch out for them on their way, sodass.
00:17:01.814 --> 00:17:03.576 align:center
Von sie vor mir wandeln in the city
00:17:03.616 --> 00:17:06.179 align:center
The truth with all their heart and soul.
00:17:06.219 --> 00:17:07.700 align:center
with all their souls.
00:17:09.010 --> 00:17:12.011 align:center
So should it be, spoke it, dir
00:17:12.051 --> 00:17:14.613 align:center
Not a single man is missing.
00:17:14.633 --> 00:17:18.275 align:center
the throne of Israel.
00:17:18.295 --> 00:17:23.857 align:center
Well, that reminds David of an old man.
00:17:23.897 --> 00:17:25.518 align:center
That's what God had told him.
00:17:25.538 --> 00:17:26.399 align:center
damals in 2.
00:17:26.419 --> 00:17:28.059 align:center
Samuel 7.
00:17:28.079 --> 00:17:53.772 align:center
I will then briefly.
00:17:53.792 --> 00:17:54.152 align:center
In 2.
00:17:54.192 --> 00:17:59.455 align:center
Samuel 7 has God with David.
00:17:59.495 --> 00:18:05.158 align:center
Speaking personally
00:18:05.238 --> 00:18:09.059 align:center
Or you and him.
00:18:09.079 --> 00:18:10.280 align:center
Spoken in spoken language.
00:18:10.280 --> 00:18:14.664 align:center
It teaches him about his own life.
00:18:14.724 --> 00:18:15.784 align:center
and about the future.
00:18:16.185 --> 00:18:26.833 align:center
I read an excerpt from Chapter 7,
00:18:26.873 --> 00:18:27.854 align:center
Verse 11.
00:18:27.874 --> 00:18:31.057 align:center
And ever since that day, as I was
00:18:31.117 --> 00:18:32.998 align:center
The judge over my people Israel ordered
00:18:33.018 --> 00:18:34.860 align:center
I have, and I have peace.
00:18:34.900 --> 00:18:38.263 align:center
Verschafft vor allen deinen Feinden, and
00:18:38.303 --> 00:18:39.864 align:center
Herr tut dir kund, that that
00:18:39.904 --> 00:18:41.625 align:center
The Lord will make you a house.
00:18:41.665 --> 00:18:43.647 align:center
will be.
00:18:43.667 --> 00:18:46.509 align:center
Haus bait in Hebrew can mean bait.
00:18:46.549 --> 00:18:47.390 align:center
A house.
00:18:48.270 --> 00:18:52.015 align:center
Nebenaus Stein or from Holz.
00:18:52.035 --> 00:18:56.721 align:center
Und Beid also means a family.
00:18:56.761 --> 00:18:58.904 align:center
or a dynasty.
00:18:58.924 --> 00:18:59.845 align:center
And here it will be just in
00:18:59.865 --> 00:19:02.909 align:center
Sinn dem gebraucht.
00:19:02.929 --> 00:19:04.271 align:center
The Lord will make you a house.
00:19:04.311 --> 00:19:06.434 align:center
When your days are fulfilled,
00:19:06.494 --> 00:19:08.637 align:center
And you will be with your Fathers.
00:19:08.677 --> 00:19:10.739 align:center
You will lie.
00:19:10.759 --> 00:19:12.121 align:center
Now it's going to be exactly like this.
00:19:12.141 --> 00:19:14.524 align:center
Das, was now coming.
00:19:14.544 --> 00:19:17.348 align:center
And he is aware of this,
00:19:17.548 --> 00:19:18.910 align:center
His days are fulfilled.
00:19:19.500 --> 00:19:21.523 align:center
He will next be with his Fathers.
00:19:21.583 --> 00:19:24.086 align:center
lie.
00:19:24.106 --> 00:19:26.609 align:center
So I will be your Seed or
00:19:26.650 --> 00:19:29.734 align:center
Wörtlich deinen Samen nach dir erwecken, which means "to be awakened" or "to be awakened".
00:19:29.754 --> 00:19:32.017 align:center
from thy Leib shall come forth.
00:19:32.057 --> 00:19:35.942 align:center
and become his Königtum festestigen.
00:19:35.982 --> 00:19:37.945 align:center
There will be a house in my name.
00:19:37.985 --> 00:19:38.245 align:center
Bauen.
00:19:40.188 --> 00:19:42.731 align:center
David also knew, his successor on the
00:19:42.771 --> 00:19:45.955 align:center
From the throne, he will be the first.
00:19:45.995 --> 00:19:46.957 align:center
The temple in Jerusalem is still standing.
00:19:48.479 --> 00:19:49.540 align:center
It will become my House a...
00:19:49.770 --> 00:19:51.532 align:center
My name is ein Haus bauen and
00:19:51.572 --> 00:19:53.955 align:center
I will be the throne of his kingdom.
00:19:53.975 --> 00:19:56.158 align:center
befestigen in eternity.
00:19:56.218 --> 00:19:58.822 align:center
I will be his father and I will be his father.
00:19:58.882 --> 00:20:01.365 align:center
He shall be my Son.
00:20:01.385 --> 00:20:04.790 align:center
Sodass, if he is acting incorrectly, I will.
00:20:04.830 --> 00:20:06.992 align:center
I'm going to beat him up.
00:20:07.012 --> 00:20:09.736 align:center
With a human route and with Schlägen
00:20:09.756 --> 00:20:12.259 align:center
This is a human child.
00:20:12.299 --> 00:20:15.143 align:center
Also, David will be made clear here.
00:20:15.203 --> 00:20:16.465 align:center
It will have consequences.
00:20:16.525 --> 00:20:18.167 align:center
It may be that your Son is your Son.
00:20:18.207 --> 00:20:20.550 align:center
It's not the right path.
00:20:20.930 --> 00:20:22.431 align:center
And we know that's exactly the same.
00:20:22.471 --> 00:20:24.113 align:center
He has come.
00:20:24.133 --> 00:20:25.634 align:center
It is sad.
00:20:25.654 --> 00:20:27.596 align:center
After a very, very good start.
00:20:30.358 --> 00:20:32.299 align:center
There should be Zuchth.
00:20:32.339 --> 00:20:34.541 align:center
A promise follows in verse 15,
00:20:34.601 --> 00:20:37.824 align:center
But my goodness should not be taken for granted.
00:20:37.864 --> 00:20:39.285 align:center
Weigh him down, as I do them.
00:20:39.345 --> 00:20:42.208 align:center
Saul wanted to leave, but I was afraid.
00:20:42.248 --> 00:20:45.510 align:center
We are going to have to leave.
00:20:45.570 --> 00:20:49.354 align:center
Also, it's clear, it would.
00:20:49.394 --> 00:20:51.075 align:center
I end up with a different ending than Saul.
00:20:53.157 --> 00:20:55.459 align:center
And that's why Solomon, like yesterday, has to do it.
00:20:55.499 --> 00:20:57.140 align:center
explained, just im Alter
00:20:57.310 --> 00:21:00.213 align:center
Then a real reversal is also experienced.
00:21:00.233 --> 00:21:01.494 align:center
And the fruit of it was that.
00:21:01.534 --> 00:21:02.215 align:center
The book of Prediger.
00:21:03.396 --> 00:21:04.197 align:center
Verse 16.
00:21:04.257 --> 00:21:06.039 align:center
And your house and your kingdom.
00:21:06.059 --> 00:21:07.881 align:center
They should be permanently present in the world.
00:21:07.941 --> 00:21:09.142 align:center
Forever and ever.
00:21:09.162 --> 00:21:10.964 align:center
Dein Throne shall be feasted in
00:21:11.024 --> 00:21:12.606 align:center
Forever and ever.
00:21:12.626 --> 00:21:15.088 align:center
Also the Kingdom of the Houses of David
00:21:15.148 --> 00:21:18.632 align:center
should not definitely disappear.
00:21:18.672 --> 00:21:20.173 align:center
We know, through Sünde ging es
00:21:20.694 --> 00:21:21.735 align:center
below.
00:21:21.775 --> 00:21:23.977 align:center
Zedekiah was the last king of Judah.
00:21:23.997 --> 00:21:25.419 align:center
The House of Davids.
00:21:25.439 --> 00:21:26.540 align:center
And then the war...
00:21:26.470 --> 00:21:29.454 align:center
The kingdom of David is no longer here.
00:21:29.494 --> 00:21:31.837 align:center
But centuries later came the Herr
00:21:31.857 --> 00:21:35.902 align:center
From the House of David and Jesus.
00:21:35.942 --> 00:21:37.344 align:center
The king will be the king, the king will be the king.
00:21:37.364 --> 00:21:39.927 align:center
I am at the end of time in the Millennium.
00:21:40.027 --> 00:21:41.849 align:center
The whole world is ruled by a Reich.
00:21:41.869 --> 00:21:47.396 align:center
will be on the Throne of Davids.
00:21:47.416 --> 00:21:49.199 align:center
And even as Anregung, now I have
00:21:49.239 --> 00:21:49.479 align:center
ich 2.
00:21:49.599 --> 00:21:52.883 align:center
Samuel 7 is read and there it is.
00:21:52.903 --> 00:21:54.946 align:center
and a parallel to it.
00:21:54.966 --> 00:21:55.246 align:center
1.
00:21:55.286 --> 00:21:58.250 align:center
Chronicle 17 and
00:21:58.320 --> 00:22:01.583 align:center
This Place is not just that.
00:22:01.623 --> 00:22:08.751 align:center
Gleiche, but we shall see again, how?
00:22:08.791 --> 00:22:17.360 align:center
These parallels are very, very important.
00:22:17.380 --> 00:22:19.282 align:center
I'm reading right in 1.
00:22:19.322 --> 00:22:24.587 align:center
Chronicles 17, verse 10, and have
00:22:24.747 --> 00:22:26.469 align:center
We are in the Anschluss.
00:22:26.509 --> 00:22:28.611 align:center
And for the last few days, as I am
00:22:28.651 --> 00:22:30.413 align:center
The judge over my people Israel ordered
00:22:30.453 --> 00:22:32.655 align:center
I have, and I will be all yours.
00:22:32.676 --> 00:22:34.678 align:center
Enemies humiliate and I will kill them.
00:22:34.718 --> 00:22:36.099 align:center
That the Lord has given you an answer.
00:22:36.139 --> 00:22:37.040 align:center
The house will be built.
00:22:37.670 --> 00:22:39.512 align:center
And it will happen, when yours is yours.
00:22:39.552 --> 00:22:41.634 align:center
The days are fulfilled, that you will be
00:22:41.674 --> 00:22:44.377 align:center
Your father hingehst, so will I
00:22:44.417 --> 00:22:48.341 align:center
your Samen, so literally, your Samen
00:22:48.381 --> 00:22:52.186 align:center
After you have risen, you will rise again.
00:22:52.226 --> 00:22:54.388 align:center
He will be and will be a son.
00:22:54.428 --> 00:22:56.630 align:center
Königtum befestigen.
00:22:56.670 --> 00:22:58.392 align:center
There will be a house built for me.
00:22:58.432 --> 00:23:00.895 align:center
and I will confirm his throne.
00:23:00.935 --> 00:23:03.097 align:center
in eternity.
00:23:03.157 --> 00:23:04.639 align:center
I will be his father and I will be his father.
00:23:04.699 --> 00:23:05.760 align:center
He shall be my Son.
00:23:06.410 --> 00:23:08.032 align:center
And I do not want my goodness.
00:23:08.052 --> 00:23:09.613 align:center
to let him move away, as I did.
00:23:09.653 --> 00:23:11.936 align:center
From them weakened, the
00:23:11.976 --> 00:23:13.397 align:center
Before the war.
00:23:13.417 --> 00:23:15.059 align:center
And I will give him Bestand.
00:23:15.099 --> 00:23:16.961 align:center
In my Haus and in my house.
00:23:17.001 --> 00:23:18.903 align:center
A kingdom for ever and ever.
00:23:18.923 --> 00:23:21.125 align:center
And his throne shall be a feast.
00:23:21.165 --> 00:23:25.009 align:center
in eternity.
00:23:25.029 --> 00:23:25.870 align:center
Man thinks, yes indeed, pretty much that.
00:23:25.890 --> 00:23:26.811 align:center
Gleiche.
00:23:26.851 --> 00:23:28.032 align:center
But nothing is said about it.
00:23:28.072 --> 00:23:31.356 align:center
Dem Abweichen and von der Zucht.
00:23:31.376 --> 00:23:35.640 align:center
And effectively, this position is far-reaching.
00:23:36.650 --> 00:23:41.034 align:center
Your seed is here the Messiah.
00:23:41.054 --> 00:23:44.337 align:center
And then there will be this eternal life.
00:23:44.377 --> 00:23:46.699 align:center
Königtum im Tausendjährigen Reich and then it was over.
00:23:46.719 --> 00:23:51.724 align:center
Furthermore, the Messiah's Kingdom.
00:23:51.764 --> 00:23:53.946 align:center
It will be forever and ever, even in the new.
00:23:53.986 --> 00:23:56.508 align:center
Heaven and the new earth.
00:23:56.548 --> 00:24:00.292 align:center
That's what's presented here.
00:24:00.312 --> 00:24:02.854 align:center
And now one also understands in
00:24:02.894 --> 00:24:07.258 align:center
In Hebrews 1, the ja is quoted,
00:24:07.278 --> 00:24:08.600 align:center
But not exactly 2 Samuel.
00:24:08.620 --> 00:24:09.020 align:center
7.
00:24:09.050 --> 00:24:09.831 align:center
But rather than 1.
00:24:09.871 --> 00:24:12.073 align:center
Chronicles 17, when it is said in
00:24:12.113 --> 00:24:13.834 align:center
Verse 13, i will give him Father
00:24:13.874 --> 00:24:15.276 align:center
And he shall be my Son.
00:24:15.296 --> 00:24:15.496 align:center
It's your heart.
00:24:18.559 --> 00:24:20.821 align:center
This refers to Hebrews 1.
00:24:20.861 --> 00:24:22.362 align:center
In the name of the Lord Jesus, in the name of the Lord Jesus.
00:24:22.402 --> 00:24:24.504 align:center
The Messiah.
00:24:24.524 --> 00:24:25.465 align:center
But 2.
00:24:25.485 --> 00:24:27.327 align:center
Samuel 7, where it will also be.
00:24:27.347 --> 00:24:28.528 align:center
So formulated, there is a reference to it.
00:24:28.668 --> 00:24:30.670 align:center
to Solomon.
00:24:30.690 --> 00:24:32.672 align:center
This will be a more important difference and
00:24:32.692 --> 00:24:35.534 align:center
This is how the Reports complement each other.
00:24:35.574 --> 00:24:39.418 align:center
Also God has David beides said,
00:24:39.458 --> 00:24:40.439 align:center
aber in 2.
00:24:40.459 --> 00:24:41.560 align:center
Samuel will be called
00:24:42.310 --> 00:24:45.273 align:center
The highlighted, was a direct reference.
00:24:45.293 --> 00:24:47.355 align:center
Salavo and also on his own.
00:24:47.375 --> 00:24:50.639 align:center
Versagen and his later Reversal.
00:24:50.659 --> 00:24:51.360 align:center
Und in 1.
00:24:51.400 --> 00:24:55.364 align:center
Chronicles 17 is really the messianic one.
00:24:55.384 --> 00:24:56.685 align:center
The profit is given.
00:25:00.009 --> 00:25:01.610 align:center
We'll continue on in 1.
00:25:01.650 --> 00:25:10.320 align:center
Queen 2.
00:25:10.420 --> 00:25:13.102 align:center
Also David is referring to himself here in
00:25:13.122 --> 00:25:15.685 align:center
In his memory, back an das, was
00:25:15.745 --> 00:25:19.329 align:center
von Gott got the hat in.
00:25:19.349 --> 00:25:19.589 align:center
2.
00:25:19.609 --> 00:25:20.270 align:center
Samuel 7.
00:25:21.420 --> 00:25:23.722 align:center
I repeat it in verse 4b, when
00:25:23.762 --> 00:25:25.344 align:center
Your sons are watching their way.
00:25:25.384 --> 00:25:27.306 align:center
They have, so that they may walk before me.
00:25:27.346 --> 00:25:29.268 align:center
In truth with all their heart.
00:25:29.288 --> 00:25:31.390 align:center
And with all her soul, so
00:25:31.430 --> 00:25:35.213 align:center
It should not be said, spoken, or said.
00:25:35.273 --> 00:25:36.535 align:center
A man lacks them.
00:25:36.595 --> 00:25:39.177 align:center
The throne of Israel.
00:25:39.217 --> 00:25:41.319 align:center
And now let's move on.
00:25:41.339 --> 00:25:46.865 align:center
David also gives important instructions.
00:25:46.905 --> 00:25:48.787 align:center
And you know what, it was.
00:25:48.807 --> 00:25:51.709 align:center
This was done by Joab, the son of Mir.
00:25:51.749 --> 00:25:52.370 align:center
of the Zeruja.
00:25:53.710 --> 00:25:57.213 align:center
He was one of the two Heerobersten of Israel.
00:25:57.273 --> 00:26:01.077 align:center
Abner the son of Neers, and Amasa,
00:26:01.117 --> 00:26:04.040 align:center
The son of Jethers, done, by
00:26:04.080 --> 00:26:08.224 align:center
They murdered them and their blood was shed in the Kriegsblut.
00:26:08.264 --> 00:26:11.787 align:center
Frieden vergaß, sodass er Kriegsblut an an
00:26:11.827 --> 00:26:14.369 align:center
He has brought his Gürtel, der um.
00:26:14.390 --> 00:26:16.051 align:center
His Lenden war and his an seine
00:26:16.071 --> 00:26:20.575 align:center
Schuhe, who were at his feet.
00:26:20.595 --> 00:26:21.817 align:center
This is a very important one.
00:26:21.837 --> 00:26:23.858 align:center
The star.
00:26:23.878 --> 00:26:25.540 align:center
The hat of Joab.
00:26:25.660 --> 00:26:28.943 align:center
It's really the wrong side all the time.
00:26:28.983 --> 00:26:32.126 align:center
elected and now in this Uprising.
00:26:32.166 --> 00:26:35.809 align:center
Von Adonia has also been there.
00:26:35.829 --> 00:26:38.251 align:center
The false page was chosen.
00:26:38.311 --> 00:26:41.714 align:center
And then there's the whole thing.
00:26:41.755 --> 00:26:44.337 align:center
I must not forget that,
00:26:44.397 --> 00:26:47.440 align:center
as his Avner, the Heerobersten von
00:26:47.500 --> 00:26:51.744 align:center
Saul, the leader of Israel, was killed.
00:26:51.764 --> 00:26:55.507 align:center
had and also had as his Amasa
00:26:55.547 --> 00:26:57.709 align:center
had killed, we had everything.
00:26:57.729 --> 00:26:58.950 align:center
treated earlier,
00:27:01.040 --> 00:27:04.424 align:center
That wasn't right.
00:27:04.444 --> 00:27:07.027 align:center
And the war of Mordor.
00:27:07.047 --> 00:27:09.250 align:center
And now it is all the more beautiful,
00:27:09.270 --> 00:27:10.731 align:center
As he says, by doing so.
00:27:10.771 --> 00:27:13.795 align:center
They were murdered and Kriegsblut im Frieden.
00:27:13.815 --> 00:27:16.518 align:center
It's too late.
00:27:16.558 --> 00:27:18.040 align:center
Also, it will be clear here.
00:27:18.080 --> 00:27:22.265 align:center
distinguished from the killing in war.
00:27:22.325 --> 00:27:27.190 align:center
and from killing in a state of peace.
00:27:27.250 --> 00:27:29.233 align:center
And this is called murder.
00:27:32.417 --> 00:27:33.978 align:center
And this bloody war was fought on his behalf.
00:27:33.998 --> 00:27:35.440 align:center
Gürtel, an seinen Schuhen.
00:27:35.640 --> 00:27:40.287 align:center
And here says David, the hat.
00:27:40.327 --> 00:27:40.908 align:center
Consequences.
00:27:42.130 --> 00:27:43.011 align:center
Verse 6.
00:27:43.031 --> 00:27:48.800 align:center
Also here there is just den
00:27:49.501 --> 00:27:55.089 align:center
The order,
00:27:55.109 --> 00:27:58.114 align:center
You must punish Joab.
00:27:58.154 --> 00:28:01.619 align:center
As the Oberster Richter Israel.
00:28:01.659 --> 00:28:02.360 align:center
Verse 7.
00:28:08.520 --> 00:28:11.183 align:center
And they should be among them,
00:28:11.203 --> 00:28:14.426 align:center
Die an an deinem Tisch essen.
00:28:14.446 --> 00:28:16.488 align:center
Because that's how they came into my life,
00:28:16.548 --> 00:28:18.790 align:center
as before your brother Absalom.
00:28:18.830 --> 00:28:20.752 align:center
Floh. "
00:28:20.772 --> 00:28:23.414 align:center
Also der is not somehow in
00:28:23.454 --> 00:28:27.018 align:center
The geistlicher Umnebelung who died, David, was so
00:28:27.038 --> 00:28:27.278 align:center
Schwach schwach
00:28:27.298 --> 00:28:28.759 align:center
It's war.
00:28:28.799 --> 00:28:30.721 align:center
But he knew if God was with him.
00:28:30.761 --> 00:28:33.084 align:center
I had said damals, 2.
00:28:33.104 --> 00:28:36.467 align:center
Samuel 7, and he knew how.
00:28:36.507 --> 00:28:38.609 align:center
The war damals at the Umsturz
00:28:38.669 --> 00:28:39.810 align:center
through Absalom.
00:28:40.140 --> 00:28:42.321 align:center
And how did he come back?
00:28:42.341 --> 00:28:43.662 align:center
And he knew exactly who he was.
00:28:43.702 --> 00:28:45.604 align:center
who had kept the faith, and who
00:28:45.624 --> 00:28:47.945 align:center
three years of war.
00:28:47.985 --> 00:28:49.566 align:center
And here he now mentions death.
00:28:49.606 --> 00:28:52.128 align:center
The sons of Basil.
00:28:52.148 --> 00:28:53.189 align:center
We can make a short break.
00:28:53.569 --> 00:29:20.867 align:center
2.
00:29:20.927 --> 00:29:24.710 align:center
Samuel 17, 27.
00:29:24.730 --> 00:29:27.872 align:center
Also
00:29:27.892 --> 00:29:32.014 align:center
That's why we're here.
00:29:32.074 --> 00:29:32.275 align:center
in der
00:29:32.295 --> 00:29:35.637 align:center
The story of Absalom's defeat.
00:29:35.657 --> 00:29:37.838 align:center
But in verse 27 we read:
00:29:37.878 --> 00:29:39.419 align:center
And it happened, as David did.
00:29:39.459 --> 00:29:40.500 align:center
Machanaim came.
00:29:41.360 --> 00:29:43.622 align:center
They brought Schobi, the son of Nahas.
00:29:43.662 --> 00:29:46.826 align:center
from Rapa der Kinder Ammon, and
00:29:46.866 --> 00:29:50.769 align:center
Markir, the son of Amjels of Lodebar,
00:29:50.810 --> 00:29:55.214 align:center
Basil, the Gileadite and the Rogelimite.
00:29:55.254 --> 00:30:00.019 align:center
Betten and Becken and Töpfergefäße and
00:30:00.059 --> 00:30:02.942 align:center
Weizen and Gerste and Mehl and
00:30:02.982 --> 00:30:05.765 align:center
Geröstete Körner and Bohnen and Linsen
00:30:05.785 --> 00:30:08.507 align:center
and gerostetes and honey and geronnene
00:30:08.527 --> 00:30:10.690 align:center
Milch and Kleinvieh and Kuhkäse zu
00:30:10.710 --> 00:30:11.130 align:center
David. David.
00:30:11.490 --> 00:30:13.272 align:center
And to the people, that's what it's about.
00:30:13.312 --> 00:30:16.136 align:center
war, that they should eat.
00:30:16.156 --> 00:30:17.698 align:center
Because they say, the people are the people.
00:30:17.738 --> 00:30:21.022 align:center
Hungry and exhausted and thirsty in
00:30:21.042 --> 00:30:23.024 align:center
of the desert.
00:30:23.064 --> 00:30:26.208 align:center
There were several of them.
00:30:26.268 --> 00:30:30.233 align:center
Then this Shobi, then this Makir.
00:30:30.273 --> 00:30:34.038 align:center
and Basil, the Gileaditter.
00:30:34.058 --> 00:30:35.920 align:center
I have to imagine, David is.
00:30:35.940 --> 00:30:39.304 align:center
With his Getreuen geflohen, Absalom has
00:30:39.324 --> 00:30:42.528 align:center
Those who took over the power in Jerusalem and
00:30:42.588 --> 00:30:44.050 align:center
David war so in
00:30:43.960 --> 00:30:46.804 align:center
Bedrängnis in Not.
00:30:46.844 --> 00:30:49.287 align:center
And I mean, man must be evil.
00:30:49.327 --> 00:30:52.411 align:center
You have made such a real Wanderung.
00:30:52.431 --> 00:30:54.794 align:center
through the wilderness of Judea.
00:30:54.814 --> 00:30:56.316 align:center
And one cannot imagine,
00:30:56.356 --> 00:30:57.217 align:center
was the war.
00:30:57.257 --> 00:30:59.340 align:center
Then the one who comes to meet me brings me.
00:30:59.380 --> 00:31:02.804 align:center
Anything possible, was man could need.
00:31:02.824 --> 00:31:05.548 align:center
Betten, so that you can get the wrong guy back on track.
00:31:05.568 --> 00:31:07.971 align:center
Schlafen kann.
00:31:08.011 --> 00:31:09.292 align:center
Not only is it so on the wust.
00:31:09.312 --> 00:31:12.116 align:center
Boden, harten wüsten Boden.
00:31:12.136 --> 00:31:14.639 align:center
Becken, Töpfer, Gefäße and all that.
00:31:14.679 --> 00:31:15.320 align:center
Food.
00:31:18.540 --> 00:31:20.181 align:center
Milk, bis hin to Milk and
00:31:20.221 --> 00:31:21.863 align:center
It's a good one.
00:31:21.903 --> 00:31:25.826 align:center
And the war for David was incredible.
00:31:25.866 --> 00:31:27.787 align:center
This is Barcelona.
00:31:27.808 --> 00:31:30.270 align:center
Well, everything has happened later.
00:31:30.290 --> 00:31:33.232 align:center
He turned around and David was able to return again.
00:31:33.292 --> 00:31:35.554 align:center
and take over his kingdom.
00:31:35.594 --> 00:31:38.376 align:center
But let's take a closer look at how that works.
00:31:38.436 --> 00:31:45.021 align:center
War, if he then trifft Barsilei.
00:31:45.122 --> 00:31:46.883 align:center
In chapter 19, verse 32.
00:31:46.903 --> 00:31:50.926 align:center
And then there's the whole thing.
00:31:51.226 --> 00:31:54.669 align:center
Barsilei, the Gileaditter, was a member of the
00:31:54.729 --> 00:31:55.590 align:center
Rogelim herab.
00:31:55.600 --> 00:31:57.221 align:center
And went with the king across the sea.
00:31:57.241 --> 00:31:59.943 align:center
Jordan, to take him over the river.
00:31:59.983 --> 00:32:00.984 align:center
Jordan to flow.
00:32:02.485 --> 00:32:03.726 align:center
One has to imagine, there is coming.
00:32:03.786 --> 00:32:06.328 align:center
from the Exile, just beyond the borders of the
00:32:06.368 --> 00:32:10.632 align:center
Jordan, back and Basil goes dorthin,
00:32:10.652 --> 00:32:12.633 align:center
At this crucial moment, where he was,
00:32:12.673 --> 00:32:15.576 align:center
He really comes across the Jordan and
00:32:15.616 --> 00:32:17.797 align:center
In its original Königtum again.
00:32:17.817 --> 00:32:21.380 align:center
Back to you.
00:32:21.420 --> 00:32:29.707 align:center
And let's read on.
00:32:29.727 --> 00:32:33.009 align:center
Basil is very high.
00:32:33.029 --> 00:32:33.910 align:center
We've had that before, too.
00:32:33.930 --> 00:32:34.090 align:center
read.
00:32:34.280 --> 00:32:36.943 align:center
With a 70-year-old, right?
00:32:36.963 --> 00:32:38.145 align:center
By David.
00:32:38.165 --> 00:32:39.787 align:center
Now here, Baslei war aber sehr
00:32:39.847 --> 00:32:40.368 align:center
alt.
00:32:40.388 --> 00:32:43.211 align:center
A man of eighty years.
00:32:43.251 --> 00:32:45.874 align:center
And he had cared for the King,
00:32:45.894 --> 00:32:48.358 align:center
as er in Machanaim weilte.
00:32:48.378 --> 00:32:49.799 align:center
Because he was a very wealthy man.
00:32:49.839 --> 00:32:51.181 align:center
Mann.
00:32:51.221 --> 00:32:53.164 align:center
But he has used his wealth.
00:32:53.184 --> 00:32:57.709 align:center
For the cause of the Lord.
00:32:57.749 --> 00:32:59.451 align:center
Not necessarily like Graf Zinzendorf,
00:32:59.471 --> 00:33:00.813 align:center
That's after her debt.
00:33:00.853 --> 00:33:02.455 align:center
But yes.
00:33:02.475 --> 00:33:04.538 align:center
Really grandios, was it made?
00:33:04.578 --> 00:33:06.340 align:center
And the king spoke to Basil...
00:33:06.270 --> 00:33:08.432 align:center
Go with me over and over and over.
00:33:08.472 --> 00:33:09.673 align:center
will dich bei mir in
00:33:09.713 --> 00:33:11.915 align:center
Jerusalem versorgen.
00:33:11.956 --> 00:33:14.698 align:center
He also wanted him to receive an Alters allowance.
00:33:14.758 --> 00:33:15.619 align:center
safe.
00:33:15.639 --> 00:33:16.880 align:center
In Jerusalem.
00:33:16.920 --> 00:33:18.402 align:center
I am Königtisch.
00:33:18.422 --> 00:33:19.643 align:center
And now you have to look at how.
00:33:19.783 --> 00:33:21.525 align:center
Mann der Mann reacted.
00:33:21.565 --> 00:33:24.127 align:center
And Basil spoke to the king, saying,
00:33:24.167 --> 00:33:26.289 align:center
Many are still in my days.
00:33:26.329 --> 00:33:29.512 align:center
Lebensjahre, that I am with the King
00:33:29.533 --> 00:33:31.434 align:center
He was supposed to go up to Jerusalem.
00:33:31.494 --> 00:33:34.497 align:center
I am 80 years old today.
00:33:34.537 --> 00:33:36.279 align:center
Also er said, that's not the case.
00:33:36.299 --> 00:33:37.300 align:center
Somehow it stopped.
00:33:37.930 --> 00:33:41.615 align:center
Also i am now 80, sprich
00:33:41.695 --> 00:33:43.217 align:center
Psalm 90.
00:33:43.257 --> 00:33:45.260 align:center
Those days are 70 years, like.
00:33:45.300 --> 00:33:46.902 align:center
David. David.
00:33:46.922 --> 00:33:48.905 align:center
If it is high, it is 80,
00:33:48.925 --> 00:33:50.647 align:center
such as Basil.
00:33:50.667 --> 00:33:53.932 align:center
Basilei says, where are you coming from now?
00:33:53.952 --> 00:33:55.975 align:center
And I'm wondering why not.
00:33:56.015 --> 00:33:56.956 align:center
will come.
00:33:56.976 --> 00:33:58.278 align:center
And so, I'm with you today.
00:33:58.298 --> 00:34:00.922 align:center
80 years, can ich Gutes und
00:34:00.962 --> 00:34:03.806 align:center
Schlechtes distinguish?
00:34:03.826 --> 00:34:04.847 align:center
Also, I don't already know.
00:34:04.907 --> 00:34:07.090 align:center
More now than the difference.
00:34:07.930 --> 00:34:09.992 align:center
Between the luxury, the luxury, the luxury.
00:34:10.012 --> 00:34:14.096 align:center
Your palace will have and when.
00:34:14.116 --> 00:34:16.678 align:center
It's just not that luxurious.
00:34:16.698 --> 00:34:18.180 align:center
And she goes.
00:34:18.200 --> 00:34:20.442 align:center
Can I tell the difference between good and bad?
00:34:20.502 --> 00:34:22.624 align:center
Or can dein Knecht schmecken, was
00:34:22.664 --> 00:34:25.667 align:center
ich esse und war ich trinke?
00:34:25.687 --> 00:34:28.269 align:center
Also with his Geschmacksknospen war es
00:34:28.309 --> 00:34:30.671 align:center
It's not really well-ordered anymore.
00:34:30.691 --> 00:34:33.995 align:center
Everything is the same.
00:34:34.015 --> 00:34:36.197 align:center
You know the manche.
00:34:36.217 --> 00:34:37.338 align:center
And that's what makes you that way.
00:34:37.358 --> 00:34:38.539 align:center
It is difficult.
00:34:38.559 --> 00:34:39.720 align:center
The war is over. Alter.
00:34:40.160 --> 00:34:42.823 align:center
As mentioned in the last section of the
00:34:42.883 --> 00:34:46.707 align:center
Life is not about the fact that you're still alive.
00:34:46.747 --> 00:34:48.289 align:center
It is healthy.
00:34:48.309 --> 00:34:49.711 align:center
That is the danger that man will die.
00:34:49.751 --> 00:34:50.832 align:center
Then he thinks, yes, nothing like that comes.
00:34:50.872 --> 00:34:51.613 align:center
Drauf an.
00:34:51.633 --> 00:34:53.675 align:center
Schmeckt and anyway everything is the same.
00:34:53.695 --> 00:34:55.517 align:center
And many cooks don't cook right.
00:34:55.878 --> 00:34:57.700 align:center
I still know, like before, black.
00:34:57.740 --> 00:35:00.503 align:center
Before the decade, the migrants were in a state of shock.
00:35:00.523 --> 00:35:03.266 align:center
The Swiss plan is in place, man.
00:35:03.306 --> 00:35:06.269 align:center
should set up very special menus for
00:35:06.289 --> 00:35:07.010 align:center
The dritte Alter.
00:35:08.450 --> 00:35:11.053 align:center
And I know the ladies of the Chef,
00:35:11.073 --> 00:35:14.016 align:center
The war responsible for this was at Migros.
00:35:14.036 --> 00:35:17.099 align:center
Especially for the Third Alter Resort.
00:35:17.119 --> 00:35:18.781 align:center
And the war was just beginning,
00:35:18.801 --> 00:35:20.943 align:center
that one creates such possibilities,
00:35:20.983 --> 00:35:23.926 align:center
People in a certain age are like this.
00:35:23.946 --> 00:35:26.909 align:center
In a very simple way, one can become one.
00:35:26.949 --> 00:35:29.652 align:center
Good food is coming, so that they can eat it.
00:35:29.692 --> 00:35:31.714 align:center
Otherwise, they simply wouldn't be separated.
00:35:31.754 --> 00:35:33.256 align:center
Because there is a lack of motivation.
00:35:33.276 --> 00:35:34.377 align:center
And that's bad, that's what it is.
00:35:34.397 --> 00:35:34.738 align:center
It's bad.
00:35:35.999 --> 00:35:37.060 align:center
But that's just what...
00:35:36.760 --> 00:35:39.864 align:center
This situation or your servant can.
00:35:39.884 --> 00:35:41.346 align:center
schmecken, was ich esse und was
00:35:41.366 --> 00:35:43.369 align:center
I'm going to drink.
00:35:43.389 --> 00:35:44.270 align:center
Or can I still die?
00:35:44.290 --> 00:35:45.812 align:center
The voice of singers and singers.
00:35:45.852 --> 00:35:47.334 align:center
Horchen?
00:35:47.354 --> 00:35:50.799 align:center
Of course, in the Palace of David there is no such thing.
00:35:50.839 --> 00:35:53.602 align:center
He is a professional musician.
00:35:53.622 --> 00:35:56.366 align:center
It had no CD-players and no CD-players.
00:35:56.466 --> 00:35:58.529 align:center
MP3s and so on, but that's it.
00:35:58.569 --> 00:36:01.613 align:center
The musicians were just in front of the venue.
00:36:01.653 --> 00:36:03.676 align:center
And he said, "I can do that".
00:36:03.716 --> 00:36:05.598 align:center
I don't even enjoy this anymore.
00:36:05.638 --> 00:36:06.940 align:center
Music is good in the palace.
00:36:09.630 --> 00:36:10.731 align:center
And continue on.
00:36:10.751 --> 00:36:12.913 align:center
And why should your servant be my servant?
00:36:12.973 --> 00:36:15.756 align:center
Lord of the King or not?
00:36:17.258 --> 00:36:18.819 align:center
Your servant would only be on the run.
00:36:18.859 --> 00:36:19.800 align:center
Time with the King over the day.
00:36:19.841 --> 00:36:20.781 align:center
Jordan to go.
00:36:20.822 --> 00:36:22.063 align:center
So I'll be next anyway now.
00:36:22.103 --> 00:36:23.244 align:center
to die.
00:36:23.264 --> 00:36:24.405 align:center
And why should the king die?
00:36:24.445 --> 00:36:26.167 align:center
Do they prove this vengeance?
00:36:26.207 --> 00:36:28.289 align:center
Let your servant come back, that he may return.
00:36:28.329 --> 00:36:30.011 align:center
ich in meine Stadt sterbe, while I was dying.
00:36:30.071 --> 00:36:32.754 align:center
The tomb of my father and mother.
00:36:32.834 --> 00:36:34.315 align:center
Ah.
00:36:34.335 --> 00:36:35.737 align:center
They just wanted to stay, wherever they were.
00:36:35.757 --> 00:36:37.118 align:center
It's war.
00:36:37.138 --> 00:36:37.959 align:center
That would be no less than his.
00:36:37.979 --> 00:36:38.800 align:center
It has been a long time coming.
00:36:39.430 --> 00:36:41.012 align:center
And that's the problem, too.
00:36:41.032 --> 00:36:43.474 align:center
that we know.
00:36:43.494 --> 00:36:45.756 align:center
When a person is in a certain Alter
00:36:45.956 --> 00:36:47.818 align:center
See, someone can't see for themselves anymore.
00:36:47.838 --> 00:36:50.421 align:center
I am saddened, also now, as well.
00:36:50.441 --> 00:36:52.082 align:center
Can it go on?
00:36:52.122 --> 00:36:54.605 align:center
But if you plant someone, you're going to plant them.
00:36:54.645 --> 00:36:57.528 align:center
It's very difficult.
00:36:57.568 --> 00:36:59.690 align:center
Not for everyone, but for many.
00:36:59.710 --> 00:37:01.512 align:center
And that's what I'm saying, I feel it.
00:37:01.552 --> 00:37:03.814 align:center
But I'm much happier.
00:37:03.834 --> 00:37:05.115 align:center
When I was at home, my dad.
00:37:05.135 --> 00:37:07.157 align:center
My parents were already dead.
00:37:07.177 --> 00:37:08.879 align:center
There are also those who have died, those who have died.
00:37:08.919 --> 00:37:10.060 align:center
and their cemetery.
00:37:11.460 --> 00:37:13.262 align:center
It's better for me, I guess.
00:37:13.302 --> 00:37:14.843 align:center
Stay where you are.
00:37:14.863 --> 00:37:15.784 align:center
But then comes a good one too.
00:37:15.824 --> 00:37:19.308 align:center
An idea.
00:37:19.328 --> 00:37:21.130 align:center
But behold, here is your servant.
00:37:21.150 --> 00:37:22.831 align:center
Kimham. Kimham.
00:37:22.891 --> 00:37:24.213 align:center
I can go with my master's son.
00:37:24.253 --> 00:37:26.395 align:center
König hinübergehen und tu him, was
00:37:26.415 --> 00:37:27.996 align:center
It's good, in your eyes.
00:37:28.016 --> 00:37:29.678 align:center
And the king said, Let Kimham go.
00:37:29.698 --> 00:37:31.380 align:center
With my thoughts and I will.
00:37:31.420 --> 00:37:32.661 align:center
tun, was gut ist in him
00:37:32.701 --> 00:37:34.082 align:center
His eyes and everything, was his.
00:37:34.102 --> 00:37:36.565 align:center
von mir begehren werden, will ich
00:37:36.605 --> 00:37:37.326 align:center
For you too.
00:37:38.347 --> 00:37:40.409 align:center
And everything follows across the Jordan.
00:37:40.449 --> 00:37:41.670 align:center
and also to the King.
00:37:42.070 --> 00:37:46.294 align:center
The king and the king purchased Basil and
00:37:46.334 --> 00:37:48.256 align:center
Seal it up.
00:37:48.296 --> 00:37:49.017 align:center
See man, was he dead for one?
00:37:49.037 --> 00:37:51.319 align:center
They were in a relationship.
00:37:51.359 --> 00:37:53.881 align:center
But really Baslei says sich, ich
00:37:53.921 --> 00:37:56.124 align:center
I don't have a servant yet, that's all.
00:37:56.144 --> 00:37:57.865 align:center
It would be nice for him if he did.
00:37:57.905 --> 00:37:59.627 align:center
Im Palast wohnen könnte.
00:37:59.667 --> 00:38:01.349 align:center
The soll doch das, was the der
00:38:01.389 --> 00:38:02.770 align:center
König mir geben will, ich gebe
00:38:02.810 --> 00:38:04.111 align:center
That's what he's doing.
00:38:04.131 --> 00:38:05.653 align:center
This again shows this heart.
00:38:05.693 --> 00:38:06.914 align:center
from this Man.
00:38:06.954 --> 00:38:08.215 align:center
The war of the man, of the just.
00:38:08.255 --> 00:38:09.937 align:center
Everything was possible, from bed to bed.
00:38:09.957 --> 00:38:13.180 align:center
to his cow and now to his servant.
00:38:13.480 --> 00:38:16.723 align:center
There is almost this place.
00:38:16.783 --> 00:38:19.186 align:center
In the Palace of the Kings.
00:38:19.206 --> 00:38:20.727 align:center
And the king coasted Basil and
00:38:20.767 --> 00:38:22.229 align:center
Bless him and he will return to you.
00:38:22.269 --> 00:38:24.071 align:center
Ort seinen back.
00:38:24.091 --> 00:38:25.652 align:center
Eben an seinen Ort.
00:38:25.692 --> 00:38:26.974 align:center
Dort wo es wohl war for him
00:38:27.034 --> 00:38:28.435 align:center
I am changing.
00:38:28.475 --> 00:38:29.717 align:center
And the king went over to the other side.
00:38:29.757 --> 00:38:31.819 align:center
Gilgal and Kim Ham went with them.
00:38:31.859 --> 00:38:32.900 align:center
Over him.
00:38:32.940 --> 00:38:34.221 align:center
And all the people of Judah and the people of Judah.
00:38:34.261 --> 00:38:35.703 align:center
also the half of the people of
00:38:35.763 --> 00:38:40.027 align:center
Israel led the King across.
00:38:40.067 --> 00:38:42.910 align:center
And now, years later, at the end,
00:38:43.240 --> 00:38:47.885 align:center
His life is remembered by David nochmals
00:38:47.945 --> 00:38:51.808 align:center
Basil and says, but the
00:38:51.868 --> 00:38:54.591 align:center
The Sons of Basil of Gilead should be your companions.
00:38:54.611 --> 00:38:55.312 align:center
Nice to meet you.
00:38:55.972 --> 00:38:58.455 align:center
He not only had a servant, but also a servant.
00:38:58.475 --> 00:39:01.758 align:center
Der had two sons and David.
00:39:01.778 --> 00:39:04.100 align:center
thinks, whom will i also was
00:39:04.140 --> 00:39:06.963 align:center
Gutes tun.
00:39:06.983 --> 00:39:09.305 align:center
And so should Solomon.
00:39:09.345 --> 00:39:11.648 align:center
The sons of Basil are in charge of them.
00:39:11.668 --> 00:39:13.169 align:center
should be among those who die.
00:39:13.209 --> 00:39:14.150 align:center
to your table.
00:39:15.020 --> 00:39:18.144 align:center
Because that's how they got in.
00:39:18.284 --> 00:39:19.125 align:center
And so, they were there too.
00:39:19.165 --> 00:39:21.007 align:center
in the process.
00:39:21.027 --> 00:39:22.749 align:center
That's not what was said.
00:39:22.789 --> 00:39:25.212 align:center
But here David remembers, as well.
00:39:25.272 --> 00:39:29.136 align:center
I floh before your brother Absalom.
00:39:29.156 --> 00:39:34.482 align:center
Those ladies were just as true.
00:39:34.502 --> 00:39:38.367 align:center
And further instruct David.
00:39:38.387 --> 00:39:41.550 align:center
And behold, beside him is Shimei,
00:39:41.570 --> 00:39:44.413 align:center
The son of Geras, the Benjaminiter of
00:39:44.454 --> 00:39:47.016 align:center
Bachorim.
00:39:47.036 --> 00:39:49.760 align:center
And the fluchte mir mit heftigem
00:39:49.820 --> 00:39:50.180 align:center
Fluch.
00:39:50.670 --> 00:39:52.492 align:center
A dem Tag, as i nach
00:39:52.532 --> 00:39:53.532 align:center
Machanaim ging.
00:39:56.295 --> 00:39:57.976 align:center
But if you love me, I'll be there for you.
00:39:58.016 --> 00:39:59.978 align:center
an den Jordan, and I swore by it.
00:40:00.038 --> 00:40:01.940 align:center
to the Lord and said to him,
00:40:01.960 --> 00:40:03.441 align:center
When I'm with you with the Sword
00:40:03.461 --> 00:40:06.664 align:center
There are three.
00:40:06.704 --> 00:40:08.425 align:center
That was such a terrible thing.
00:40:08.445 --> 00:40:11.488 align:center
It is not true, as David floh, as
00:40:11.528 --> 00:40:12.429 align:center
Umsturz war, 2.
00:40:12.549 --> 00:40:14.210 align:center
Samuel 15, can a man for himself.
00:40:14.250 --> 00:40:17.593 align:center
Nahlsen, then went to the bathroom.
00:40:17.633 --> 00:40:20.376 align:center
The palace passes through Kiedronntal and then
00:40:20.416 --> 00:40:25.200 align:center
The Anhöhen of the Ölberges hinauf, barfuß,
00:40:25.220 --> 00:40:25.300 align:center
It's not just me, it's you.
00:40:25.530 --> 00:40:27.893 align:center
Anxiety has enveloped him and his face.
00:40:27.933 --> 00:40:32.359 align:center
The hat is only weint, schluchzt.
00:40:32.459 --> 00:40:35.023 align:center
He went to the barfuß den Ölberg
00:40:35.083 --> 00:40:38.747 align:center
and up on the Ölberg hill.
00:40:38.787 --> 00:40:40.490 align:center
Man sees into Hinterland, there begins
00:40:40.530 --> 00:40:42.572 align:center
They're dead.
00:40:42.633 --> 00:40:45.356 align:center
It is just as it is, der Ölberg
00:40:45.416 --> 00:40:50.523 align:center
is in a sense the Wetterscheide.
00:40:50.583 --> 00:40:54.188 align:center
The East is the Desert and the West is the East.
00:40:54.248 --> 00:40:55.409 align:center
is fruchtbares Land mit der Stadt
00:40:55.449 --> 00:40:55.890 align:center
Jerusalem.
00:40:58.390 --> 00:41:01.713 align:center
As David just did with the Ölberg.
00:41:01.773 --> 00:41:06.118 align:center
Hoching, beautifully fruity with many Olive Trees,
00:41:06.218 --> 00:41:08.660 align:center
Upon reaching the top, you see the Desert.
00:41:08.680 --> 00:41:11.283 align:center
And that is the ideal.
00:41:11.323 --> 00:41:13.765 align:center
Von Alters her, such, such, die from
00:41:15.047 --> 00:41:17.169 align:center
Any reason to flee must be found, you must.
00:41:17.209 --> 00:41:17.489 align:center
Life is about life.
00:41:17.529 --> 00:41:19.191 align:center
In safety bring the must, the flohen
00:41:19.231 --> 00:41:21.013 align:center
in the wilderness of Judea.
00:41:21.033 --> 00:41:24.056 align:center
And it's so insurmountable and unmanageable.
00:41:24.096 --> 00:41:26.778 align:center
so voller Klüfte and Höhlen.
00:41:26.798 --> 00:41:28.480 align:center
That's where you can hide wonderfully.
00:41:29.610 --> 00:41:32.433 align:center
And David went into the wilderness,
00:41:32.473 --> 00:41:38.299 align:center
to save himself from Absalom.
00:41:38.319 --> 00:41:39.841 align:center
Of course, this also reminds us of an
00:41:39.861 --> 00:41:41.302 align:center
The Son of the Lord Jesus.
00:41:41.322 --> 00:41:44.085 align:center
He also went to the Ölberg.
00:41:44.125 --> 00:41:48.029 align:center
After Gethsemane, also on this Western Wall,
00:41:48.049 --> 00:41:51.913 align:center
Der fruchtbar ist, and dort blieb
00:41:51.933 --> 00:41:54.896 align:center
It's in the Garden.
00:41:54.916 --> 00:41:57.179 align:center
He had enough time to live, den
00:41:57.219 --> 00:41:58.420 align:center
Ölberg is the only one.
00:41:58.590 --> 00:42:00.593 align:center
and then in the Desert and
00:42:00.633 --> 00:42:03.176 align:center
No one could have arrested him.
00:42:03.256 --> 00:42:05.739 align:center
But then we wouldn't be fooled.
00:42:05.779 --> 00:42:06.000 align:center
to become.
00:42:07.382 --> 00:42:11.026 align:center
And that is why they waited for him in Gethsemane.
00:42:11.046 --> 00:42:12.809 align:center
It's a weinte.
00:42:12.829 --> 00:42:14.291 align:center
In Hebrews 5 we read we, mit.
00:42:14.371 --> 00:42:18.196 align:center
Stronger Geschrei und Tränen hat der
00:42:18.236 --> 00:42:20.359 align:center
He begged God to release him.
00:42:20.399 --> 00:42:23.963 align:center
The death of the right-wing.
00:42:23.983 --> 00:42:27.107 align:center
It does not say before the judgment of death.
00:42:27.128 --> 00:42:28.129 align:center
Aus dem Tod.
00:42:28.149 --> 00:42:29.030 align:center
This is not the Gleiche.
00:42:30.840 --> 00:42:33.042 align:center
And that's exactly what happened with my stronger Geschrei.
00:42:33.082 --> 00:42:35.465 align:center
and tears.
00:42:35.505 --> 00:42:37.627 align:center
And he waited, until this one.
00:42:37.707 --> 00:42:40.330 align:center
Hundreds of Feinden have come to visit.
00:42:40.390 --> 00:42:41.951 align:center
The Garden of Gethsemane.
00:42:41.991 --> 00:42:43.653 align:center
Then he went out into the den.
00:42:43.693 --> 00:42:45.375 align:center
Eingang und hat gefragt, wen sucht
00:42:45.435 --> 00:42:46.576 align:center
You?
00:42:46.596 --> 00:42:48.979 align:center
Jesus of Nazareth.
00:42:49.019 --> 00:42:50.200 align:center
And the Lord says, "If you
00:42:50.240 --> 00:42:52.923 align:center
Mich sucht, so let these go.
00:42:52.943 --> 00:42:53.884 align:center
He has become a protector before he dies.
00:42:53.924 --> 00:42:56.006 align:center
The herd was set up and was ready, that
00:42:56.046 --> 00:43:00.070 align:center
The good news is that you will be killed.
00:43:00.540 --> 00:43:02.883 align:center
But, of course, he could have gone on a journey.
00:43:02.923 --> 00:43:04.966 align:center
and flee like David.
00:43:05.006 --> 00:43:06.468 align:center
But he remained and hated.
00:43:06.508 --> 00:43:08.530 align:center
Dort weint, until the Enemy has arrived
00:43:08.550 --> 00:43:11.374 align:center
And they took him to Golgotha.
00:43:11.414 --> 00:43:11.634 align:center
have.
00:43:13.517 --> 00:43:18.343 align:center
Well, David was just so shocked.
00:43:18.383 --> 00:43:20.286 align:center
about the death of his Son.
00:43:20.306 --> 00:43:22.989 align:center
There is going to be the Ölberg.
00:43:23.029 --> 00:43:25.973 align:center
And then you meet different and different people.
00:43:26.013 --> 00:43:28.416 align:center
A war with Simei.
00:43:28.436 --> 00:43:31.240 align:center
And this Abscheuliche Mensch.
00:43:31.500 --> 00:43:35.325 align:center
David has been on the run the whole time.
00:43:35.345 --> 00:43:38.690 align:center
And he almost said, you see,
00:43:38.710 --> 00:43:40.672 align:center
Now comes the Vengeance, that, was
00:43:40.712 --> 00:43:41.974 align:center
Du verdient hast.
00:43:41.994 --> 00:43:44.878 align:center
Your life was just like that, that's all.
00:43:44.898 --> 00:43:47.522 align:center
of the judgment of God verdient hast.
00:43:47.542 --> 00:43:50.626 align:center
Die Begleiter von David, which would have been
00:43:50.666 --> 00:43:53.870 align:center
David really likes to be attacked, David lets him.
00:43:53.910 --> 00:43:54.912 align:center
And he said, "Maybe it has".
00:43:54.932 --> 00:43:56.914 align:center
Herr geboten him.
00:43:56.934 --> 00:43:59.317 align:center
Er has this Demütigung simply on.
00:43:59.358 --> 00:44:01.220 align:center
He took it and asked himself,
00:44:02.400 --> 00:44:04.903 align:center
Was the Plan of God behind it?
00:44:04.923 --> 00:44:06.866 align:center
I'll leave that to stand.
00:44:06.906 --> 00:44:09.189 align:center
And he didn't care.
00:44:09.209 --> 00:44:10.591 align:center
And when he's back, he'll be back.
00:44:10.611 --> 00:44:13.155 align:center
When you come to power, you will meet again.
00:44:13.195 --> 00:44:15.037 align:center
This is Simei.
00:44:15.117 --> 00:44:16.799 align:center
And he swore to him that he would never leave.
00:44:16.840 --> 00:44:18.762 align:center
He has nothing to worry about.
00:44:18.802 --> 00:44:21.906 align:center
But now he says to his Son,
00:44:21.926 --> 00:44:24.129 align:center
It also refers to verse 8, and see bei.
00:44:24.169 --> 00:44:26.533 align:center
It is directed by Simei der Sohn Geras
00:44:26.573 --> 00:44:28.475 align:center
It was Benjamin deriter von Bachorim.
00:44:28.495 --> 00:44:29.897 align:center
And he fled to me with a strong spirit.
00:44:29.937 --> 00:44:31.059 align:center
Fluch an dem Tag, as ich
00:44:31.099 --> 00:44:31.960 align:center
and Machanaim ging.
00:44:33.430 --> 00:44:36.513 align:center
But if you love me, I'll be there for you.
00:44:36.533 --> 00:44:38.734 align:center
I'm from Jordan.
00:44:38.774 --> 00:44:42.057 align:center
When he returned, when Daphne returned,
00:44:42.077 --> 00:44:44.439 align:center
Then there was a reunion.
00:44:44.479 --> 00:44:45.620 align:center
And I swore to him by them.
00:44:45.680 --> 00:44:48.082 align:center
The Lord spoke to me, saying, "When I speak to you,
00:44:48.522 --> 00:44:50.244 align:center
The sword is dead.
00:44:50.284 --> 00:44:53.226 align:center
What was that supposed to mean?
00:44:53.246 --> 00:44:56.349 align:center
I'm guaranteed not to kill you.
00:44:56.369 --> 00:44:58.030 align:center
And that was a Schwur.
00:44:58.050 --> 00:44:59.832 align:center
Also if i dich with them
00:44:59.872 --> 00:45:02.374 align:center
Schwert töte, that is not a sword.
00:45:02.414 --> 00:45:08.699 align:center
The voller Satz,
00:45:08.719 --> 00:45:09.980 align:center
That is...
00:45:09.850 --> 00:45:12.513 align:center
If ein-Dann-Satz, but that Dann is
00:45:12.553 --> 00:45:13.675 align:center
left behind.
00:45:13.695 --> 00:45:14.716 align:center
And that's quite typical in the
00:45:14.736 --> 00:45:15.697 align:center
of the Bible.
00:45:15.717 --> 00:45:17.560 align:center
Every time an oath is sworn, it is called a oath.
00:45:17.620 --> 00:45:20.283 align:center
When es und der Dann-Satz comes to the fore
00:45:20.343 --> 00:45:21.725 align:center
Not at all.
00:45:21.745 --> 00:45:24.088 align:center
Und der Dann-Satz would include, but are not limited to:
00:45:24.108 --> 00:45:26.852 align:center
Afterwards, a Fluch over himself.
00:45:26.892 --> 00:45:29.275 align:center
Also if ich dich töte, then
00:45:29.295 --> 00:45:30.316 align:center
God can judge me.
00:45:31.317 --> 00:45:33.280 align:center
Or maybe that and that.
00:45:33.320 --> 00:45:33.640 align:center
It happened.
00:45:36.684 --> 00:45:38.166 align:center
And therefore, one must know this,
00:45:38.186 --> 00:45:41.490 align:center
Then one understands this formulation, the die
00:45:41.430 --> 00:45:45.576 align:center
It is repeatedly mentioned in the Bible.
00:45:45.636 --> 00:45:46.777 align:center
If I take you with the Sword
00:45:46.817 --> 00:45:51.543 align:center
totte, which means, then would over
00:45:51.563 --> 00:45:52.425 align:center
I'm going to court.
00:45:53.426 --> 00:45:55.589 align:center
But now I say to Solomon,
00:45:55.609 --> 00:45:57.652 align:center
But don't stop him for now.
00:45:57.692 --> 00:45:59.314 align:center
without guilt.
00:45:59.354 --> 00:46:01.597 align:center
Because you are a wiser man.
00:46:01.637 --> 00:46:03.399 align:center
And you will know, was du him
00:46:03.439 --> 00:46:04.801 align:center
You should be.
00:46:04.821 --> 00:46:06.804 align:center
And let his gray hair be with me.
00:46:06.844 --> 00:46:09.487 align:center
Blood in the blood of the dead.
00:46:09.527 --> 00:46:11.350 align:center
This Simei doesn't have a reverse.
00:46:11.370 --> 00:46:11.510 align:center
erlebt.
00:46:12.000 --> 00:46:13.922 align:center
But David swore, I will be.
00:46:13.942 --> 00:46:15.685 align:center
They say nothing.
00:46:15.725 --> 00:46:17.307 align:center
I am myself.
00:46:17.327 --> 00:46:19.409 align:center
And now I tell you, but Solomon
00:46:19.429 --> 00:46:22.233 align:center
In his wisdom, that too should be done.
00:46:22.273 --> 00:46:26.238 align:center
nor rules.
00:46:26.258 --> 00:46:28.641 align:center
And then it is time.
00:46:28.661 --> 00:46:29.081 align:center
Verse 10.
00:46:30.683 --> 00:46:33.026 align:center
And David went to his own bed.
00:46:33.066 --> 00:46:34.648 align:center
Vätern.
00:46:34.668 --> 00:46:35.970 align:center
And he was buried there.
00:46:35.990 --> 00:46:37.792 align:center
The city of Davids.
00:46:37.812 --> 00:46:38.914 align:center
And those days, which David passed on.
00:46:38.954 --> 00:46:41.417 align:center
Israel reigned for 40 years.
00:46:41.437 --> 00:46:43.840 align:center
In Hebron he reigned for seven years.
00:46:43.980 --> 00:46:46.765 align:center
In Jerusalem, there were 33 governments.
00:46:46.805 --> 00:46:47.046 align:center
Years.
00:46:49.270 --> 00:46:51.294 align:center
And Solomon sat on the throne.
00:46:51.314 --> 00:46:54.641 align:center
His father David and his kingdom.
00:46:54.681 --> 00:46:56.704 align:center
It was very befestigt.
00:46:57.847 --> 00:46:59.029 align:center
This afternoon we'll drive to this one.
00:46:59.049 --> 00:46:59.590 align:center
Keep going.