WEBVTT

00:00:01.410 --> 00:00:02.451 align:center
We're moving on.

00:00:02.471 --> 00:00:04.072 align:center
We have stood still in

00:00:04.092 --> 00:00:04.552 align:center
- I'm not going to lie.

00:00:04.592 --> 00:00:04.692 align:center
It's a verse.

00:00:04.772 --> 00:00:05.212 align:center
It's a verse.

00:00:05.252 --> 00:00:06.873 align:center
It's a verse.

00:00:06.913 --> 00:00:09.095 align:center
It's a verse.

00:00:09.135 --> 00:00:09.455 align:center
It's a verse.

00:00:09.555 --> 00:00:09.795 align:center
It's a verse.

00:00:09.815 --> 00:00:09.935 align:center
It's a verse.

00:00:09.975 --> 00:00:13.217 align:center
It's a verse.

00:00:13.277 --> 00:00:13.437 align:center
It's a verse.

00:00:31.279 --> 00:00:33.160 align:center
That is to say, in the course of the proceedings

00:00:33.180 --> 00:00:38.222 align:center
I have angels over Sodom and Gomorrah.

00:00:38.242 --> 00:00:42.144 align:center
played a role.

00:00:42.224 --> 00:00:44.905 align:center
And by the way, that's all.

00:00:44.925 --> 00:00:48.327 align:center
It's interesting about the legislation at Sinai.

00:00:48.367 --> 00:00:49.347 align:center
We know who did.

00:00:49.367 --> 00:00:51.708 align:center
the Law given to Moses?

00:00:51.748 --> 00:00:52.849 align:center
Oh, my God.

00:00:52.909 --> 00:00:55.310 align:center
But in Acts 7, and in

00:00:55.350 --> 00:00:57.631 align:center
Galater three is said to be

00:00:57.671 --> 00:00:59.532 align:center
Angels played a role.

00:01:00.858 --> 00:01:01.899 align:center
And in this context,

00:01:01.939 --> 00:01:04.542 align:center
It's interesting that it's just been said that

00:01:04.562 --> 00:01:09.046 align:center
The whole mountain burned with fire.

00:01:09.106 --> 00:01:11.929 align:center
And if you're just thinking about

00:01:11.969 --> 00:01:15.573 align:center
I mean, it's like they say,

00:01:15.613 --> 00:01:19.977 align:center
Is it true that angels

00:01:20.018 --> 00:01:21.939 align:center
They can be turned into flames.

00:01:24.222 --> 00:01:26.684 align:center
So they played a role in passing the law.

00:01:26.724 --> 00:01:28.466 align:center
This is a very important part of the

00:01:28.486 --> 00:01:29.687 align:center
Connection with the Fire of Sodom

00:01:29.707 --> 00:01:32.929 align:center
and Gomorrah, which was God's judgment,

00:01:32.989 --> 00:01:34.931 align:center
But we have evidence here that

00:01:34.971 --> 00:01:38.734 align:center
Angels played a role.

00:01:38.754 --> 00:01:40.856 align:center
And then we saw, Zoar

00:01:40.896 --> 00:01:43.338 align:center
I was spared.

00:01:43.378 --> 00:01:44.639 align:center
The city would have happened.

00:01:45.755 --> 00:01:47.376 align:center
They are to be destroyed.

00:01:47.396 --> 00:01:49.256 align:center
It was a very small town.

00:01:49.316 --> 00:01:50.557 align:center
And she didn't have the

00:01:50.597 --> 00:01:52.818 align:center
Responsibility like the most important city.

00:01:52.838 --> 00:01:55.058 align:center
That's why Sodom is always called first.

00:01:55.098 --> 00:01:56.339 align:center
That was the northernmost of the five.

00:01:56.379 --> 00:01:57.839 align:center
Cities.

00:01:57.879 --> 00:02:02.261 align:center
So again on the Jordanian side.

00:02:02.301 --> 00:02:06.202 align:center
Sodom, Gomorrah and then Adama, Zeboim

00:02:06.242 --> 00:02:07.723 align:center
and Zoar.

00:02:07.763 --> 00:02:12.424 align:center
Zoar is spared because Lot just

00:02:12.464 --> 00:02:13.945 align:center
I was afraid and the Lord

00:02:16.116 --> 00:02:18.958 align:center
And that fear has been met.

00:02:18.998 --> 00:02:21.999 align:center
And interesting is this.

00:02:22.039 --> 00:02:25.621 align:center
How do you locate these cities?

00:02:25.661 --> 00:02:28.563 align:center
So I said you have

00:02:28.603 --> 00:02:31.905 align:center
Five cities found out of time

00:02:31.945 --> 00:02:34.546 align:center
from Abraham.

00:02:34.606 --> 00:02:39.429 align:center
So Bronze Age around 2,000 BC.

00:02:39.469 --> 00:02:43.951 align:center
And it 's always a city

00:02:43.971 --> 00:02:44.692 align:center
on a wadi.

00:02:46.558 --> 00:02:49.859 align:center
Planted, i.e. from a catchment area

00:02:49.899 --> 00:02:53.400 align:center
the mountain on the Jordan side.

00:02:53.460 --> 00:02:56.021 align:center
And so you have four cities.

00:02:56.041 --> 00:02:58.741 align:center
found burned, and

00:02:58.781 --> 00:03:02.842 align:center
a fifth that hasn't been burned.

00:03:02.882 --> 00:03:05.183 align:center
That's right.

00:03:05.243 --> 00:03:07.784 align:center
Unfortunately, no sound scars have been found.

00:03:07.804 --> 00:03:09.844 align:center
with an inscription on it,

00:03:09.864 --> 00:03:11.585 align:center
It would, Sodom.

00:03:12.480 --> 00:03:14.661 align:center
And then on the other Gomorrah.

00:03:14.701 --> 00:03:15.621 align:center
This is what you have to live in.

00:03:15.661 --> 00:03:16.821 align:center
Archaeology.

00:03:16.861 --> 00:03:19.502 align:center
It's not unusual.

00:03:19.542 --> 00:03:22.843 align:center
But then, of course, you would have a

00:03:22.883 --> 00:03:24.824 align:center
That's another very good argument.

00:03:24.844 --> 00:03:26.604 align:center
But what you've got fits

00:03:26.644 --> 00:03:27.664 align:center
Very good together.

00:03:27.684 --> 00:03:28.745 align:center
And who's gonna get in on it?

00:03:28.765 --> 00:03:30.525 align:center
A little bit more in-depth

00:03:30.545 --> 00:03:32.906 align:center
would like, archaeologically,

00:03:32.966 --> 00:03:34.606 align:center
I'll give you a tip.

00:03:34.707 --> 00:03:37.247 align:center
Randall Price is here.

00:03:37.267 --> 00:03:38.368 align:center
This is a believing archaeologist, a

00:03:38.428 --> 00:03:39.388 align:center
Archaeologist,

00:03:40.117 --> 00:03:42.718 align:center
A personal acquaintance of mine from America

00:03:42.838 --> 00:03:45.979 align:center
And by the way, he's also digging.

00:03:46.019 --> 00:03:47.540 align:center
made in Qumran.

00:03:47.600 --> 00:03:48.720 align:center
He has recently

00:03:48.740 --> 00:03:51.561 align:center
Cave twelve dug, that came

00:03:51.581 --> 00:03:54.382 align:center
I've been in the media all over the world and unfortunately,

00:03:54.402 --> 00:03:56.923 align:center
He didn't find any scrolls.

00:03:56.963 --> 00:03:58.784 align:center
It was such a disappointment.

00:03:58.844 --> 00:04:01.725 align:center
But he also has several expeditions.

00:04:01.765 --> 00:04:04.046 align:center
made on Mount Ararat,

00:04:04.066 --> 00:04:07.768 align:center
Find the ark.

00:04:07.808 --> 00:04:08.668 align:center
Every time something went wrong.

00:04:09.800 --> 00:04:11.221 align:center
That's really weird.

00:04:11.261 --> 00:04:12.081 align:center
And he has a good book

00:04:12.101 --> 00:04:15.203 align:center
It's called "The Stones Cry Out".

00:04:15.243 --> 00:04:17.924 align:center
The rocks are screaming.

00:04:18.004 --> 00:04:20.165 align:center
And then he describes in a

00:04:20.185 --> 00:04:24.668 align:center
Chapter just this identification, as I

00:04:24.688 --> 00:04:26.849 align:center
I've imagined that with Sodom and

00:04:26.889 --> 00:04:27.149 align:center
I'm going to go to Gomorra.

00:04:28.937 --> 00:04:30.037 align:center
And there's more

00:04:30.057 --> 00:04:30.517 align:center
I'll give you some information.

00:04:31.217 --> 00:04:33.078 align:center
So that was the old one.

00:04:33.198 --> 00:04:35.338 align:center
William Albright. What is it?

00:04:35.358 --> 00:04:37.199 align:center
That was the great biblical

00:04:37.259 --> 00:04:39.339 align:center
Archaeologist in the twentieth century.

00:04:39.359 --> 00:04:41.840 align:center
For decades, he has taught the Bible

00:04:41.880 --> 00:04:44.320 align:center
Archaeology is shaped.

00:04:44.340 --> 00:04:46.521 align:center
Not a believing man, but like that

00:04:46.541 --> 00:04:50.221 align:center
a positive attitude toward the Bible.

00:04:50.281 --> 00:04:54.682 align:center
What many archaeologists today do not

00:04:54.722 --> 00:04:56.223 align:center
It's more natural.

00:04:56.243 --> 00:04:56.803 align:center
There are.

00:04:57.758 --> 00:04:58.699 align:center
Only those are in the media.

00:04:58.719 --> 00:05:00.560 align:center
Not so bloated, but those who

00:05:00.580 --> 00:05:01.902 align:center
The Bible is not the Bible, and it is not the Bible.

00:05:01.922 --> 00:05:04.864 align:center
more chance of getting a platform.

00:05:04.904 --> 00:05:07.987 align:center
And this William Albright, who has

00:05:08.007 --> 00:05:10.889 align:center
The Commission's proposal for a regulation on the

00:05:10.909 --> 00:05:13.431 align:center
And then it's sort of dated like that, right?

00:05:13.471 --> 00:05:15.853 align:center
in the time of Abraham.

00:05:15.893 --> 00:05:20.557 align:center
But by a team in the

00:05:20.617 --> 00:05:24.880 align:center
In the 1960s and 1970s,

00:05:24.900 --> 00:05:25.121 align:center
then

00:05:25.161 --> 00:05:26.542 align:center
much more thoroughly dug.

00:05:28.300 --> 00:05:29.340 align:center
But in the meantime we have

00:05:29.380 --> 00:05:32.102 align:center
I'll leave everything behind, so who's there?

00:05:32.142 --> 00:05:35.923 align:center
and whoever wishes to go therein will have difficulty,

00:05:35.943 --> 00:05:37.564 align:center
First of all the places to

00:05:37.604 --> 00:05:39.205 align:center
I'm going to find it.

00:05:39.245 --> 00:05:40.245 align:center
So until we finally get it

00:05:40.285 --> 00:05:42.146 align:center
I'm not going to say that.

00:05:42.186 --> 00:05:43.867 align:center
I'm going to go.

00:05:43.927 --> 00:05:47.689 align:center
And then

00:05:47.729 --> 00:05:50.130 align:center
They're completely on their own.

00:05:50.170 --> 00:05:51.250 align:center
And I told my wife,

00:05:51.270 --> 00:05:53.731 align:center
That's so sad because the

00:05:53.771 --> 00:05:54.632 align:center
the Jordanian Government,

00:05:56.038 --> 00:05:57.879 align:center
They'd have to expand that a little bit.

00:05:57.899 --> 00:05:59.940 align:center
and make it accessible to tourists,

00:05:59.960 --> 00:06:03.362 align:center
There would be traveling groups coming in crowds.

00:06:03.382 --> 00:06:04.863 align:center
And that would really be a sensation,

00:06:04.883 --> 00:06:07.304 align:center
When you see these ashtrays,

00:06:07.364 --> 00:06:13.208 align:center
I'm not trying too hard.

00:06:13.248 --> 00:06:16.129 align:center
I'm looking for a soundtrack from that era.

00:06:16.169 --> 00:06:18.991 align:center
So Jordan could be a little grand.

00:06:19.011 --> 00:06:20.112 align:center
I'm going to do it for tourism.

00:06:21.408 --> 00:06:21.908 align:center
They don't.

00:06:22.469 --> 00:06:24.229 align:center
But what moved me was,

00:06:24.249 --> 00:06:26.570 align:center
It is a matter of time.

00:06:26.610 --> 00:06:31.413 align:center
In the context of the 1960s, the

00:06:31.433 --> 00:06:34.714 align:center
Otherwise, it wasn't just a drug revolution.

00:06:34.894 --> 00:06:38.996 align:center
It is not only a religious revolution, but also a political one.

00:06:39.016 --> 00:06:42.598 align:center
Christianity away to Eastern religions,

00:06:42.618 --> 00:06:44.899 align:center
Not just a musical revolution,

00:06:44.919 --> 00:06:47.020 align:center
The rock music came up so right and

00:06:47.060 --> 00:06:48.780 align:center
The taste of the West

00:06:50.873 --> 00:06:53.535 align:center
turned away from classical music, to

00:06:53.575 --> 00:06:58.057 align:center
To this tam-tam music that makes the thinking

00:06:58.077 --> 00:06:59.478 align:center
It's not exactly promoting.

00:06:59.538 --> 00:07:00.558 align:center
On the contrary.

00:07:00.638 --> 00:07:02.059 align:center
And it was just a

00:07:02.099 --> 00:07:09.643 align:center
It is not only a question of the sexual revolution, but of the

00:07:09.663 --> 00:07:12.905 align:center
The Bible's boundaries are torn down and everything.

00:07:12.925 --> 00:07:14.445 align:center
I'm not going to lie.

00:07:14.485 --> 00:07:16.386 align:center
And at this very time, in

00:07:16.426 --> 00:07:18.948 align:center
In this age, Sodom and Gomorrah will be

00:07:20.122 --> 00:07:23.063 align:center
Now it's really archaeologically examined.

00:07:25.704 --> 00:07:30.225 align:center
Yes, interesting, and this one.

00:07:30.285 --> 00:07:32.326 align:center
Zohar, please.

00:07:32.386 --> 00:07:35.647 align:center
There is a Byzantine church in

00:07:35.687 --> 00:07:39.488 align:center
Madeba

00:07:39.548 --> 00:07:41.228 align:center
from the time of approximately

00:07:41.268 --> 00:07:43.169 align:center
five hundred and seventy-five after Christ.

00:07:45.867 --> 00:07:48.108 align:center
And there's a whole

00:07:48.148 --> 00:07:51.329 align:center
Interesting soil mosaic from the time, a

00:07:51.369 --> 00:07:58.551 align:center
Map of the Biblical region of Jerusalem, Death

00:07:58.571 --> 00:08:03.632 align:center
the sea and Mount Nebo.

00:08:03.672 --> 00:08:05.413 align:center
And so on and so forth.

00:08:05.453 --> 00:08:07.933 align:center
And that's where you'll find the inscribed

00:08:07.973 --> 00:08:11.955 align:center
The place of baptism of John the Baptist,

00:08:11.995 --> 00:08:12.755 align:center
Yes in

00:08:14.433 --> 00:08:18.495 align:center
In the desert, or Betara

00:08:18.515 --> 00:08:21.816 align:center
It's called, right across from Jericho.

00:08:21.836 --> 00:08:23.277 align:center
There he baptized,

00:08:23.297 --> 00:08:25.458 align:center
On the other side of the Jordan, in today's

00:08:25.498 --> 00:08:27.099 align:center
Jordan, you know.

00:08:27.119 --> 00:08:29.180 align:center
This spot will be on the map.

00:08:29.220 --> 00:08:30.240 align:center
the record.

00:08:30.260 --> 00:08:32.521 align:center
That was a very important help.

00:08:32.541 --> 00:08:34.422 align:center
Because then you knew about geography.

00:08:34.442 --> 00:08:36.763 align:center
the Bible even more.

00:08:36.803 --> 00:08:37.804 align:center
Much knowledge was gained in the course of the

00:08:37.844 --> 00:08:38.364 align:center
We lost time.

00:08:39.810 --> 00:08:41.351 align:center
There you have to go, that's the

00:08:41.371 --> 00:08:44.473 align:center
The place of baptism, now called Kasser al-Yahud, at

00:08:44.513 --> 00:08:45.654 align:center
It's Arabic.

00:08:45.754 --> 00:08:49.276 align:center
And there is also Zoar against

00:08:49.316 --> 00:08:50.977 align:center
The southern end of the Dead Sea

00:08:50.997 --> 00:08:53.598 align:center
the Jordanian side.

00:08:53.638 --> 00:08:54.999 align:center
And this is, of course, an important

00:08:55.039 --> 00:08:59.222 align:center
Confirmation of the markings used

00:08:59.262 --> 00:09:00.943 align:center
Archaeologically, what I found there

00:09:00.983 --> 00:09:03.484 align:center
I painted a little bit.

00:09:03.524 --> 00:09:04.025 align:center
This zoar.

00:09:05.407 --> 00:09:07.493 align:center
And now let's look at the

00:09:07.513 --> 00:09:09.078 align:center
The next verse.

00:09:09.098 --> 00:09:10.061 align:center
Please, Alex, verses, verses.

00:09:10.101 --> 00:09:11.345 align:center
- It's a line, a line.

00:09:13.683 --> 00:09:14.203 align:center
Yes, that's enough.

00:09:43.052 --> 00:09:47.114 align:center
Now let's see the court comes

00:09:47.154 --> 00:09:48.094 align:center
From the sky.

00:09:48.114 --> 00:09:49.775 align:center
Fire from the sky.

00:09:49.855 --> 00:09:55.177 align:center
And when exactly did the court

00:09:55.237 --> 00:10:00.178 align:center
- What?

00:10:00.238 --> 00:10:01.899 align:center
When the sun came up, yes.

00:10:01.919 --> 00:10:03.160 align:center
It's a good morning.

00:10:03.200 --> 00:10:05.200 align:center
So nice, impressive, you know.

00:10:05.280 --> 00:10:11.483 align:center
What's next?

00:10:11.523 --> 00:10:11.583 align:center
I know.

00:10:13.034 --> 00:10:15.576 align:center
You can see that God is considerate.

00:10:15.616 --> 00:10:18.438 align:center
on the timing, how long, and

00:10:18.458 --> 00:10:20.819 align:center
That's one, now I'd have

00:10:20.839 --> 00:10:24.121 align:center
I almost said a ride, from

00:10:24.161 --> 00:10:27.243 align:center
Sodom down to Zoar, that's

00:10:27.263 --> 00:10:28.544 align:center
It's been a long time.

00:10:28.584 --> 00:10:31.226 align:center
So he had a good one.

00:10:31.286 --> 00:10:34.088 align:center
Way to walk, and

00:10:35.413 --> 00:10:37.814 align:center
When he finally does that,

00:10:37.854 --> 00:10:41.634 align:center
His pace, with the woman, so

00:10:41.654 --> 00:10:43.475 align:center
with the daughters, I must say,

00:10:43.495 --> 00:10:49.936 align:center
The woman was hanging around, but...

00:10:49.976 --> 00:10:52.216 align:center
Then God acts.

00:10:52.256 --> 00:10:55.977 align:center
So He took heed of Lot,

00:10:56.037 --> 00:10:57.257 align:center
In the timing.

00:10:57.277 --> 00:10:59.238 align:center
That's amazing, just like

00:10:59.278 --> 00:11:03.719 align:center
God is watching over His people.

00:11:05.069 --> 00:11:08.290 align:center
He even frames his plan so that

00:11:08.330 --> 00:11:12.351 align:center
It is suitable for the believers.

00:11:12.411 --> 00:11:13.851 align:center
I've already said that he's

00:11:13.871 --> 00:11:16.792 align:center
And Lot was afraid.

00:11:16.812 --> 00:11:17.912 align:center
I'm afraid to go to the mountains

00:11:17.952 --> 00:11:18.993 align:center
I'm going to go.

00:11:19.033 --> 00:11:22.313 align:center
And when he arrives,

00:11:22.333 --> 00:11:25.194 align:center
The court is coming.

00:11:25.234 --> 00:11:27.035 align:center
That's very impressive.

00:11:27.115 --> 00:11:29.775 align:center
And again shows the mercy of the

00:11:29.795 --> 00:11:32.316 align:center
Lord and his compassion.

00:11:33.801 --> 00:11:35.862 align:center
In the words of Isaiah, the Psalmist,

00:11:35.882 --> 00:11:36.102 align:center
I'm not going anywhere.

00:11:36.122 --> 00:11:49.645 align:center
Isaiah,

00:11:49.685 --> 00:11:52.066 align:center
I'm not going to be able to do this.

00:11:52.086 --> 00:11:54.007 align:center
We see God's compassion

00:11:54.027 --> 00:11:55.807 align:center
with his own.

00:11:55.847 --> 00:11:59.508 align:center
And their misery, their distress, feels

00:11:59.548 --> 00:12:00.568 align:center
He's like he's

00:12:00.588 --> 00:12:02.689 align:center
I'd be in trouble myself.

00:12:02.729 --> 00:12:02.889 align:center
Please, please.

00:12:04.432 --> 00:12:05.352 align:center
It's just the beginning.

00:12:05.392 --> 00:12:07.233 align:center
For all their troubles, he was

00:12:07.253 --> 00:12:09.074 align:center
And the angel of the Lord

00:12:09.114 --> 00:12:10.474 align:center
She saved the face.

00:12:10.494 --> 00:12:12.335 align:center
In His Love and Mercy

00:12:12.375 --> 00:12:13.636 align:center
He rescued them.

00:12:13.676 --> 00:12:14.856 align:center
He picked her up and carried her

00:12:14.876 --> 00:12:16.417 align:center
All the days of the past.

00:12:16.437 --> 00:12:18.357 align:center
Thank you, until then.

00:12:18.397 --> 00:12:19.618 align:center
So I'm specifically concerned with,

00:12:19.658 --> 00:12:22.499 align:center
In all their troubles he was

00:12:22.519 --> 00:12:22.939 align:center
I'm worried about you.

00:12:24.760 --> 00:12:25.240 align:center
I can't believe this.

00:12:26.465 --> 00:12:29.566 align:center
That God feels this way goes with it.

00:12:29.606 --> 00:12:32.807 align:center
So wait until Lot comes.

00:12:32.848 --> 00:12:34.268 align:center
In Zoar and then comes this

00:12:34.288 --> 00:12:36.949 align:center
Court first.

00:12:37.009 --> 00:12:40.270 align:center
And then

00:12:40.310 --> 00:12:45.312 align:center
What are we reading?

00:12:45.352 --> 00:12:52.795 align:center
Who set up the court?

00:12:52.815 --> 00:12:54.596 align:center
Read text and answer.

00:12:57.889 --> 00:12:59.470 align:center
Yes, my lord.

00:12:59.530 --> 00:13:00.931 align:center
But could you give me more

00:13:00.971 --> 00:13:01.931 align:center
say from this verse?

00:13:13.137 --> 00:13:15.719 align:center
Yeah, well, who's got the fire?

00:13:15.779 --> 00:13:19.561 align:center
Let it rain?

00:13:19.601 --> 00:13:23.543 align:center
And from where?

00:13:23.583 --> 00:13:25.464 align:center
Do you notice anything?

00:13:25.484 --> 00:13:26.485 align:center
How many people are there?

00:13:29.697 --> 00:13:31.158 align:center
And it's actually twice in

00:13:31.178 --> 00:13:32.358 align:center
The German translation by Mr.

00:13:32.378 --> 00:13:33.819 align:center
It's in capital letters.

00:13:33.839 --> 00:13:36.560 align:center
This is the name of God, Yahweh, who

00:13:36.620 --> 00:13:38.640 align:center
Eternal, the unchanging.

00:13:38.660 --> 00:13:40.341 align:center
The One Who Has No Beginning, No End

00:13:40.361 --> 00:13:40.821 align:center
I did.

00:13:40.841 --> 00:13:41.902 align:center
The one who was, the one who is.

00:13:41.942 --> 00:13:43.522 align:center
And there he comes.

00:13:43.562 --> 00:13:45.163 align:center
But it actually says that the

00:13:45.183 --> 00:13:47.204 align:center
The Lord left on Sodom and Gomorrah

00:13:47.244 --> 00:13:50.725 align:center
Sulphur and fire raining.

00:13:50.765 --> 00:13:52.946 align:center
From the Lord in heaven.

00:13:53.006 --> 00:13:55.707 align:center
So the answer would be

00:13:55.727 --> 00:13:58.868 align:center
More specifically, the Lord on earth.

00:14:00.181 --> 00:14:02.342 align:center
A fire from the Lord.

00:14:02.382 --> 00:14:06.083 align:center
rain to the sky.

00:14:06.123 --> 00:14:07.924 align:center
It is quite clear that in

00:14:07.964 --> 00:14:11.805 align:center
Yahweh is more than one person.

00:14:11.845 --> 00:14:17.587 align:center
And very impressively in

00:14:17.607 --> 00:14:18.868 align:center
the rabbis of the Bible,

00:14:18.908 --> 00:14:22.089 align:center
We call the microwave tolerance, which is

00:14:22.129 --> 00:14:25.650 align:center
There are Bibles, the Old Testament, in

00:14:25.670 --> 00:14:27.871 align:center
There's a lot of thick walls.

00:14:27.911 --> 00:14:28.511 align:center
And there you have

00:14:29.730 --> 00:14:33.912 align:center
First, a text on each page,

00:14:33.972 --> 00:14:36.734 align:center
A little text from the ancient Hebrew

00:14:36.754 --> 00:14:40.015 align:center
It's a very large will.

00:14:40.055 --> 00:14:42.176 align:center
And then there's a little bit smaller.

00:14:42.216 --> 00:14:47.119 align:center
Letters the Aramaic translation or any

00:14:47.139 --> 00:14:48.800 align:center
Even after several Aramaic

00:14:48.840 --> 00:14:49.260 align:center
Translations.

00:14:50.450 --> 00:14:52.091 align:center
And then in even smaller letters

00:14:52.131 --> 00:14:54.272 align:center
I think it's important to note that

00:14:54.292 --> 00:14:56.593 align:center
the Middle Ages, by Rashi and so on.

00:14:56.633 --> 00:14:57.493 align:center
Keep going.

00:14:57.533 --> 00:14:59.374 align:center
And then less important comments from

00:14:59.394 --> 00:15:02.315 align:center
the Middle Ages with even smaller letters.

00:15:02.355 --> 00:15:03.576 align:center
Almost no more reading like this.

00:15:03.596 --> 00:15:04.656 align:center
It's small.

00:15:04.696 --> 00:15:05.917 align:center
And then in the

00:15:05.957 --> 00:15:08.558 align:center
It's a very peculiar Rashi script.

00:15:08.598 --> 00:15:11.639 align:center
So, the Hebrew text and then

00:15:11.679 --> 00:15:13.120 align:center
the Aramaic translation.

00:15:13.160 --> 00:15:15.421 align:center
And in the Aramaic translations,

00:15:15.481 --> 00:15:19.903 align:center
often the name Yahweh, the Lord,

00:15:21.100 --> 00:15:26.161 align:center
is rendered as Memra Dadonai.

00:15:26.201 --> 00:15:30.183 align:center
And Memra, as some know, means?

00:15:30.203 --> 00:15:31.143 align:center
- How did you do that?

00:15:31.163 --> 00:15:32.903 align:center
The word.

00:15:32.943 --> 00:15:37.645 align:center
Memra Dadonai, the word of the LORD.

00:15:40.225 --> 00:15:42.666 align:center
So it's often referred to as Yahweh, which

00:15:42.686 --> 00:15:44.547 align:center
I'll give you a word.

00:15:44.587 --> 00:15:46.587 align:center
And now you understand John one

00:15:46.607 --> 00:15:47.547 align:center
It's much better.

00:15:47.587 --> 00:15:49.088 align:center
In the beginning, the word was Dadonai.

00:15:50.908 --> 00:15:55.552 align:center
John means by the memrach, so

00:15:55.572 --> 00:15:57.213 align:center
The Eternal.

00:15:57.253 --> 00:16:00.816 align:center
And the Word was with God.

00:16:00.856 --> 00:16:02.677 align:center
- How did you do that?

00:16:02.717 --> 00:16:05.279 align:center
So Yahweh is with God.

00:16:05.299 --> 00:16:06.020 align:center
Yes, that would be more than

00:16:06.060 --> 00:16:07.821 align:center
It's a person.

00:16:07.861 --> 00:16:10.143 align:center
And the Word was God.

00:16:12.114 --> 00:16:13.255 align:center
And then we'll see in verse

00:16:13.275 --> 00:16:14.857 align:center
Fourteen, that is, the Lord.

00:16:14.897 --> 00:16:17.019 align:center
Jesus, the Son of God.

00:16:17.039 --> 00:16:19.001 align:center
And the Word became flesh and

00:16:19.021 --> 00:16:19.981 align:center
lived among us.

00:16:20.022 --> 00:16:21.723 align:center
And we beheld His glory,

00:16:21.743 --> 00:16:24.946 align:center
The glory as a native of the

00:16:24.986 --> 00:16:29.931 align:center
Father full of grace and truth.

00:16:29.971 --> 00:16:31.212 align:center
The Lord Jesus is called the

00:16:31.272 --> 00:16:32.513 align:center
I'll give you a word.

00:16:32.553 --> 00:16:33.774 align:center
And on the Jewish background,

00:16:33.794 --> 00:16:35.516 align:center
immediately clear, that means he

00:16:35.536 --> 00:16:36.257 align:center
Yahweh is.

00:16:37.778 --> 00:16:39.519 align:center
I know it's going to happen all the time

00:16:39.579 --> 00:16:41.280 align:center
We're being attacked and attacked.

00:16:41.300 --> 00:16:42.680 align:center
On the Internet, there are

00:16:42.700 --> 00:16:44.641 align:center
many false teachers who deny the divinity of Christ.

00:16:44.681 --> 00:16:45.701 align:center
They deny it.

00:16:45.761 --> 00:16:49.363 align:center
And then

00:16:49.403 --> 00:16:51.364 align:center
In the case of the

00:16:51.384 --> 00:16:53.985 align:center
In view of the Jewish background, the

00:16:54.005 --> 00:16:54.945 align:center
Question answered.

00:16:54.985 --> 00:16:57.727 align:center
He is the Eternal, the Memra,

00:16:57.767 --> 00:16:58.607 align:center
The Donai.

00:16:58.647 --> 00:17:00.047 align:center
And now, the long speech, the short one

00:17:00.068 --> 00:17:01.028 align:center
It makes sense.

00:17:01.048 --> 00:17:03.629 align:center
In the Aramaic translation, in every

00:17:03.649 --> 00:17:05.610 align:center
Rabbinical bible, every microt, every lot,

00:17:07.734 --> 00:17:11.775 align:center
It says here, and the memra,

00:17:11.855 --> 00:17:16.877 align:center
Adonai, left on Sodom and Gomorrah

00:17:16.917 --> 00:17:21.019 align:center
Sulphur and fire rain from Adonai

00:17:21.039 --> 00:17:23.499 align:center
from the sky.

00:17:23.519 --> 00:17:25.460 align:center
That's what it says.

00:17:25.500 --> 00:17:30.762 align:center
And of course, the Lord, who on

00:17:30.802 --> 00:17:33.703 align:center
And the earth appeared in a visible form.

00:17:33.723 --> 00:17:36.284 align:center
He was not the father.

00:17:37.333 --> 00:17:38.854 align:center
Not the Holy Spirit, always the

00:17:38.874 --> 00:17:40.136 align:center
My son.

00:17:40.156 --> 00:17:42.097 align:center
Because God always reveals himself

00:17:42.117 --> 00:17:42.998 align:center
through the son.

00:17:43.018 --> 00:17:43.879 align:center
That is why the Lord Jesus says in

00:17:43.899 --> 00:17:47.422 align:center
John XIV, who saw me,

00:17:47.462 --> 00:17:49.904 align:center
He saw his father.

00:17:49.944 --> 00:17:51.766 align:center
And in the first letter to John, it says,

00:17:51.806 --> 00:17:53.127 align:center
Whoever has the Son has also the Son.

00:17:53.147 --> 00:17:54.128 align:center
The father.

00:17:54.168 --> 00:17:55.329 align:center
But it never says who the father

00:17:55.349 --> 00:17:57.311 align:center
He's got a son.

00:17:57.351 --> 00:17:58.892 align:center
We cannot come to God,

00:17:58.932 --> 00:18:00.553 align:center
But only through the Lord Jesus.

00:18:00.574 --> 00:18:02.595 align:center
And when someone says, yes, God,

00:18:02.635 --> 00:18:04.237 align:center
Okay, but Jesus, no.

00:18:05.693 --> 00:18:07.334 align:center
Then everything is locked.

00:18:07.374 --> 00:18:09.396 align:center
God makes Himself visible through the

00:18:09.416 --> 00:18:10.857 align:center
Son and therefore the son

00:18:10.877 --> 00:18:13.679 align:center
He became a man, not the father.

00:18:13.699 --> 00:18:16.180 align:center
And suffered, died and

00:18:16.200 --> 00:18:17.701 align:center
He's been raised.

00:18:17.741 --> 00:18:19.703 align:center
Not the father, not the father.

00:18:19.723 --> 00:18:22.265 align:center
Holy Spirit, but the Son.

00:18:22.305 --> 00:18:24.546 align:center
And here we see the Lord

00:18:24.586 --> 00:18:28.429 align:center
on the earth, that was just

00:18:28.449 --> 00:18:31.491 align:center
the Son of God, the Word, the

00:18:31.531 --> 00:18:32.232 align:center
It was in the beginning.

00:18:33.478 --> 00:18:35.159 align:center
It was, it wasn't.

00:18:35.179 --> 00:18:36.379 align:center
That's the point.

00:18:36.419 --> 00:18:37.579 align:center
He was simple.

00:18:37.639 --> 00:18:40.140 align:center
At this point, as God heaven

00:18:40.160 --> 00:18:43.241 align:center
And He created the earth, the space,

00:18:43.281 --> 00:18:45.502 align:center
Time at the beginning.

00:18:45.542 --> 00:18:47.262 align:center
It's about time.

00:18:47.282 --> 00:18:48.523 align:center
That's where the time began.

00:18:48.563 --> 00:18:50.183 align:center
And the heavens and the earth, which are

00:18:50.223 --> 00:18:52.144 align:center
the room.

00:18:52.184 --> 00:18:53.964 align:center
There he was.

00:18:54.004 --> 00:18:55.625 align:center
He didn't become because he was forever

00:18:55.665 --> 00:18:56.605 align:center
It is.

00:18:56.645 --> 00:18:59.926 align:center
And now, so here we see

00:18:59.966 --> 00:19:01.707 align:center
It is clearly attested in the Old Testament,

00:19:03.874 --> 00:19:08.156 align:center
Who says God is a person,

00:19:08.216 --> 00:19:09.797 align:center
It's completely out of the way.

00:19:09.817 --> 00:19:11.278 align:center
The Old Testament teaches that in

00:19:11.298 --> 00:19:13.219 align:center
The Deity More Than a Person

00:19:13.259 --> 00:19:13.619 align:center
It is.

00:19:13.659 --> 00:19:15.520 align:center
And then, if you look at the other

00:19:15.540 --> 00:19:17.181 align:center
The Bible Is Increasing, Even in the Old

00:19:17.201 --> 00:19:19.763 align:center
Wills can be proved that the

00:19:19.803 --> 00:19:22.904 align:center
The Holy Spirit is also called Yahweh.

00:19:24.725 --> 00:19:26.366 align:center
Yeah, so this is a very

00:19:26.406 --> 00:19:28.327 align:center
In this context, the Commission is proposing a

00:19:28.347 --> 00:19:30.108 align:center
The Bible is really special.

00:19:30.128 --> 00:19:32.569 align:center
That 's what you get for once in a while .

00:19:32.589 --> 00:19:33.290 align:center
I'm sure you'll need it.

00:19:36.632 --> 00:19:39.995 align:center
And then we see this sad

00:19:40.035 --> 00:19:43.657 align:center
Lot's wife.

00:19:43.677 --> 00:19:47.460 align:center
She was a righteous woman, but...

00:19:47.500 --> 00:19:49.782 align:center
She was with this town anyway.

00:19:49.822 --> 00:19:55.086 align:center
She was so attached, she couldn't let go.

00:19:55.106 --> 00:19:56.607 align:center
And so instead of fleeing to

00:19:56.627 --> 00:19:59.028 align:center
Zoar, she turned around.

00:19:59.088 --> 00:20:02.291 align:center
Oh, leave it all behind.

00:20:02.331 --> 00:20:03.432 align:center
And then she became herself.

00:20:03.452 --> 00:20:03.792 align:center
I've been hit.

00:20:05.319 --> 00:20:06.740 align:center
And I said yes, these

00:20:06.820 --> 00:20:12.285 align:center
Ash is not just easy.

00:20:12.325 --> 00:20:17.630 align:center
Carbon, but is a more complicated

00:20:17.670 --> 00:20:20.192 align:center
Connected.

00:20:20.252 --> 00:20:24.896 align:center
And then

00:20:24.917 --> 00:20:28.600 align:center
That was just this mixture.

00:20:28.640 --> 00:20:30.401 align:center
And that led to the fact that

00:20:30.421 --> 00:20:32.023 align:center
became a pillar of salt.

00:20:33.967 --> 00:20:35.147 align:center
It's a salt compound.

00:20:35.167 --> 00:20:37.988 align:center
Not inhaled, so not cooking salt, but

00:20:38.008 --> 00:20:39.628 align:center
a salt compound.

00:20:39.648 --> 00:20:42.089 align:center
And that's when it became the salt column.

00:20:42.129 --> 00:20:47.290 align:center
'Cause they 're in this bad place

00:20:47.330 --> 00:20:50.131 align:center
I had an emotional bond inside.

00:20:50.151 --> 00:20:55.652 align:center
She didn't want to break it.

00:20:55.692 --> 00:20:58.912 align:center
So it was a real misery.

00:20:58.952 --> 00:21:00.833 align:center
And that's how this marriage ended.

00:21:00.853 --> 00:21:01.493 align:center
And he became a widower.

00:21:05.202 --> 00:21:06.043 align:center
Do you want to ask until then?

00:21:07.564 --> 00:21:09.585 align:center
Or a thought?

00:21:10.586 --> 00:21:18.572 align:center
Yes, please.

00:21:18.612 --> 00:21:21.934 align:center
Because God wanted to save them.

00:21:21.974 --> 00:21:25.056 align:center
Everyone in Sodom and Gomorrah should

00:21:25.076 --> 00:21:27.238 align:center
to be destroyed.

00:21:27.298 --> 00:21:29.760 align:center
And Abraham prayed while it was still

00:21:29.800 --> 00:21:32.201 align:center
There are ten righteous men, and they will spare.

00:21:32.221 --> 00:21:33.723 align:center
These ten righteous men will fill the city.

00:21:34.979 --> 00:21:37.060 align:center
And God said yes.

00:21:37.100 --> 00:21:39.061 align:center
But there were fewer.

00:21:39.101 --> 00:21:42.302 align:center
But those who should be saved,

00:21:42.322 --> 00:21:43.522 align:center
These were the ones who were to

00:21:43.542 --> 00:21:46.704 align:center
They were among the righteous, but in number.

00:21:46.744 --> 00:21:50.345 align:center
They were small.

00:21:50.385 --> 00:21:53.266 align:center
And we have clearly seen in

00:21:53.286 --> 00:21:53.646 align:center
The Commission shall adopt implementing acts in accordance with this Regulation.

00:21:53.686 --> 00:21:56.908 align:center
Peter II, that Lot a righteous man

00:21:56.928 --> 00:21:58.368 align:center
I've been called.

00:21:58.408 --> 00:22:02.310 align:center
And he just got pulled out by

00:22:02.330 --> 00:22:02.970 align:center
The angels.

00:22:05.003 --> 00:22:07.165 align:center
That would be the argument.

00:22:07.185 --> 00:22:11.808 align:center
Now we saw that Sodom was

00:22:11.848 --> 00:22:17.173 align:center
a city marked by

00:22:17.213 --> 00:22:19.514 align:center
I was raped.

00:22:19.554 --> 00:22:21.076 align:center
All the men of the city came

00:22:21.116 --> 00:22:24.018 align:center
By the house of Lot,

00:22:24.058 --> 00:22:27.861 align:center
And they wanted to identify these alleged men.

00:22:29.020 --> 00:22:30.682 align:center
So this is the description of

00:22:30.722 --> 00:22:32.564 align:center
It's homosexuality.

00:22:32.645 --> 00:22:35.688 align:center
And the Old Testament describes

00:22:35.728 --> 00:22:36.429 align:center
Homosexuality

00:22:36.469 --> 00:22:38.191 align:center
I'm not sure where else.

00:22:38.231 --> 00:22:41.575 align:center
Just to show what the

00:22:41.615 --> 00:22:45.460 align:center
The Bible says.

00:22:45.480 --> 00:22:46.441 align:center
The third Moses, the translator, the translator.

00:23:15.792 --> 00:23:18.373 align:center
There are different degrees of kinship

00:23:18.453 --> 00:23:19.873 align:center
I'm not sure.

00:23:19.933 --> 00:23:22.694 align:center
And it also explains what

00:23:22.734 --> 00:23:25.495 align:center
It is possible and what is possible

00:23:25.515 --> 00:23:27.695 align:center
It's not possible.

00:23:27.815 --> 00:23:32.937 align:center
And then

00:23:32.977 --> 00:23:34.797 align:center
Verse thirteen.

00:23:34.837 --> 00:23:34.877 align:center
I'm sure you are.

00:23:45.762 --> 00:23:49.063 align:center
It is sometimes said that at Sodom

00:23:49.083 --> 00:23:52.624 align:center
And Gomorra, the problem is out of control.

00:23:52.664 --> 00:23:57.065 align:center
I've only been, from a biblical point of view,

00:23:57.085 --> 00:23:59.085 align:center
The rape,

00:23:59.105 --> 00:24:03.106 align:center
the use of violence in relation to sexuality,

00:24:03.126 --> 00:24:05.267 align:center
That's what this was about, and

00:24:05.287 --> 00:24:07.567 align:center
Homosexuality, but here in third moses

00:24:07.607 --> 00:24:10.448 align:center
It is not about violence, but about

00:24:10.488 --> 00:24:12.949 align:center
It's only about homosexuality.

00:24:12.989 --> 00:24:14.629 align:center
A man lies with a man.

00:24:16.692 --> 00:24:21.613 align:center
And then in the New Testament,

00:24:21.653 --> 00:24:22.113 align:center
to see,

00:24:22.173 --> 00:24:23.914 align:center
What does the New Testament say about the

00:24:23.954 --> 00:24:26.934 align:center
The subject.

00:24:26.994 --> 00:24:30.415 align:center
Romans one, the apostle describes

00:24:30.455 --> 00:24:34.516 align:center
Paul the peoples of the world who

00:24:34.556 --> 00:24:36.997 align:center
They didn't know the Bible.

00:24:37.037 --> 00:24:39.737 align:center
So the nations.

00:24:39.777 --> 00:24:42.498 align:center
And then we read in Roman

00:24:42.558 --> 00:24:42.778 align:center
one,

00:24:50.650 --> 00:24:52.671 align:center
The twenty-fourth verse.

00:24:52.751 --> 00:24:53.211 align:center
I'm not going to lie to you.

00:25:15.262 --> 00:25:17.623 align:center
in shameful passions, for their wives

00:25:17.663 --> 00:25:20.004 align:center
In the case of the European Union, the Commission has not yet adopted a proposal for a directive.

00:25:20.024 --> 00:25:21.305 align:center
The unnatural.

00:25:21.345 --> 00:25:22.926 align:center
Similarly, men also have the

00:25:22.966 --> 00:25:25.267 align:center
Abandoned natural intercourse with the woman

00:25:25.307 --> 00:25:27.428 align:center
And they burned one another.

00:25:27.468 --> 00:25:29.028 align:center
In her desire to have a man with

00:25:29.068 --> 00:25:31.309 align:center
Man disgraced and deserved

00:25:31.349 --> 00:25:33.190 align:center
Reward for their worship of themselves.

00:25:33.230 --> 00:25:33.570 align:center
I'm going to get it.

00:25:34.271 --> 00:25:37.412 align:center
Yeah, well, that's the description.

00:25:37.452 --> 00:25:38.953 align:center
In the New Testament.

00:25:38.993 --> 00:25:43.315 align:center
Then, first Corinthians, six,

00:25:50.825 --> 00:25:52.186 align:center
The congregation in Corinth was a

00:25:52.206 --> 00:25:53.427 align:center
It's a big community.

00:25:53.467 --> 00:25:55.169 align:center
And there are many Corinthians

00:25:55.649 --> 00:25:57.571 align:center
I've come to believe.

00:25:57.631 --> 00:26:04.897 align:center
And you have to think,

00:26:04.977 --> 00:26:06.579 align:center
in

00:26:06.599 --> 00:26:10.942 align:center
Immorality was common in the Roman Empire.

00:26:10.962 --> 00:26:11.343 align:center
The number of people who have been infected by this virus is very high.

00:26:12.583 --> 00:26:15.184 align:center
But Corinth was very special.

00:26:15.224 --> 00:26:18.466 align:center
There was a word back then, Corinth,

00:26:18.486 --> 00:26:20.767 align:center
And that meant living in Corinth.

00:26:20.807 --> 00:26:21.287 align:center
immoral

00:26:21.327 --> 00:26:22.187 align:center
I want to live.

00:26:22.247 --> 00:26:26.769 align:center
So Corinth was really

00:26:26.829 --> 00:26:27.050 align:center
In the

00:26:27.070 --> 00:26:29.811 align:center
the old world, which was immoral, known

00:26:29.831 --> 00:26:31.812 align:center
for immorality.

00:26:31.852 --> 00:26:34.653 align:center
And that's what Paul's doing.

00:26:34.673 --> 00:26:38.435 align:center
described,

00:26:38.475 --> 00:26:40.375 align:center
The conversion story of many

00:26:40.395 --> 00:26:40.776 align:center
The Corinthians.

00:26:41.828 --> 00:26:46.271 align:center
First fifth, sixth, ninth verse.

00:26:46.311 --> 00:26:48.132 align:center
Do you not know that the unjust

00:26:48.172 --> 00:26:50.313 align:center
will not inherit the kingdom of God?

00:26:50.373 --> 00:26:51.454 align:center
Don't get me wrong.

00:26:51.474 --> 00:26:53.756 align:center
Neither fornicators nor idolaters,

00:26:53.796 --> 00:26:54.276 align:center
adulterers,

00:26:54.296 --> 00:26:56.697 align:center
nor the weary, nor the scoundrel,

00:26:56.717 --> 00:26:56.958 align:center
Thieves,

00:26:56.978 --> 00:26:59.759 align:center
nor greedy, nor drunkard, nor

00:26:59.799 --> 00:27:00.300 align:center
You slanderers,

00:27:00.340 --> 00:27:01.881 align:center
Nor will they rob the kingdom of God.

00:27:01.921 --> 00:27:02.121 align:center
We're going to inherit.

00:27:03.267 --> 00:27:04.727 align:center
And so are some of you.

00:27:04.767 --> 00:27:05.808 align:center
I've been there.

00:27:05.848 --> 00:27:07.328 align:center
But you've been washed, you're

00:27:07.368 --> 00:27:09.549 align:center
You have been sanctified, you have been justified in Christ.

00:27:09.589 --> 00:27:10.789 align:center
In the name of the Lord Jesus Christ,

00:27:10.829 --> 00:27:12.490 align:center
in the spirit of our God.

00:27:12.510 --> 00:27:19.172 align:center
Yes, so the origin is described,

00:27:19.212 --> 00:27:21.232 align:center
Repentance and what Allah has revealed.

00:27:21.252 --> 00:27:23.273 align:center
which he gave to the Corinthians.

00:27:23.313 --> 00:27:25.093 align:center
And that's just mentioned in

00:27:25.113 --> 00:27:27.074 align:center
Verse nine, whore.

00:27:29.044 --> 00:27:30.405 align:center
That's the word porn.

00:27:30.445 --> 00:27:35.228 align:center
And that doesn't just mean

00:27:35.268 --> 00:27:37.029 align:center
Prostitution.

00:27:37.049 --> 00:27:39.430 align:center
Pornography is a part of the New Testament.

00:27:39.450 --> 00:27:41.331 align:center
The term 'customer' is used to refer to any

00:27:41.351 --> 00:27:42.191 align:center
Sexual relations

00:27:42.211 --> 00:27:46.094 align:center
Outside the Protected and from God

00:27:46.134 --> 00:27:49.736 align:center
The Commission's proposal for a regulation on the

00:27:49.776 --> 00:27:51.377 align:center
It's sexuality.

00:27:51.417 --> 00:27:53.058 align:center
I mean, everything.

00:27:53.118 --> 00:27:53.258 align:center
And then

00:27:54.708 --> 00:27:57.250 align:center
So, so, he speaks of Wiederhur,

00:27:57.270 --> 00:28:00.693 align:center
Then the idolaters and the adulterers, and then come

00:28:00.713 --> 00:28:03.335 align:center
The two expressions are likely to be

00:28:03.355 --> 00:28:05.516 align:center
Most of them have nothing to do with it.

00:28:05.556 --> 00:28:09.119 align:center
The soft ones are still the boys.

00:28:09.139 --> 00:28:12.362 align:center
A brief explanation of the Greek words.

00:28:12.522 --> 00:28:15.724 align:center
Softeners, that's the word malacos.

00:28:15.764 --> 00:28:17.786 align:center
And that's what the ancient Greek means...

00:28:20.257 --> 00:28:23.298 align:center
The man in homosexuality who

00:28:23.318 --> 00:28:25.979 align:center
the role of the woman.

00:28:26.039 --> 00:28:28.740 align:center
And you can't beat a boy.

00:28:28.760 --> 00:28:31.400 align:center
That's exactly how much to start.

00:28:31.461 --> 00:28:37.082 align:center
Arsenio Coites referred to in homosexuality

00:28:37.102 --> 00:28:38.783 align:center
the person who is responsible for the

00:28:38.823 --> 00:28:41.904 align:center
Man's playing.

00:28:41.964 --> 00:28:45.205 align:center
So the Bible speaks in such detail.

00:28:46.508 --> 00:28:47.709 align:center
And then we also have in

00:28:47.749 --> 00:29:02.021 align:center
First Timothy one more place.

00:29:02.101 --> 00:29:07.025 align:center
First Timothy one, verse nine.

00:29:11.998 --> 00:29:13.198 align:center
But we know that the law

00:29:13.238 --> 00:29:15.239 align:center
It's good if you do it legally.

00:29:15.279 --> 00:29:17.380 align:center
Applies and takes into account that

00:29:17.400 --> 00:29:18.040 align:center
The righteous

00:29:18.080 --> 00:29:20.761 align:center
no law is imposed, but lawless ones.

00:29:20.781 --> 00:29:23.282 align:center
and the rebellious, the ungodly, the sinners,

00:29:23.322 --> 00:29:24.502 align:center
Unholy

00:29:24.542 --> 00:29:26.563 align:center
and curses, and diseases, and the father and the mother,

00:29:26.583 --> 00:29:28.423 align:center
Mother abuse, killing people,

00:29:28.463 --> 00:29:30.204 align:center
The fornicators, the transgressors,

00:29:30.244 --> 00:29:33.205 align:center
Human robbers, liars, slanderers and all that.

00:29:33.225 --> 00:29:33.445 align:center
Otherwise

00:29:33.465 --> 00:29:35.546 align:center
which is contrary to sound doctrine,

00:29:35.566 --> 00:29:37.566 align:center
Gospel of the Glory of the Blessed One

00:29:37.586 --> 00:29:38.206 align:center
Oh, my God.

00:29:38.247 --> 00:29:39.567 align:center
which has been entrusted to me.

00:29:39.947 --> 00:29:41.388 align:center
Yes, so here we have in

00:29:41.408 --> 00:29:44.790 align:center
This list of various points

00:29:44.830 --> 00:29:44.970 align:center
also

00:29:44.990 --> 00:29:49.332 align:center
I'm going to use the word "child abuse" again.

00:29:49.372 --> 00:29:51.913 align:center
And this is Asenakoite again,

00:29:51.934 --> 00:29:54.195 align:center
So, in homosexuality, it's called,

00:29:54.235 --> 00:29:57.276 align:center
He's playing the role of the man.

00:29:57.316 --> 00:29:59.438 align:center
But we have to go further.

00:29:59.478 --> 00:30:02.959 align:center
Take Jude's letter to see what

00:30:02.979 --> 00:30:06.521 align:center
The New Testament is very specific about

00:30:06.581 --> 00:30:07.402 align:center
Sodom says.

00:30:15.921 --> 00:30:20.362 align:center
Yes, of the context of verse five,

00:30:20.402 --> 00:30:25.303 align:center
I am not going to say anything about that.

00:30:25.343 --> 00:30:26.864 align:center
But I want to remind you,

00:30:26.904 --> 00:30:28.564 align:center
And indeed you know it.

00:30:28.604 --> 00:30:29.884 align:center
that the Lord, after he had done this,

00:30:29.924 --> 00:30:31.385 align:center
People Delivered from the Land of Egypt

00:30:31.425 --> 00:30:34.285 align:center
which destroyed them the second time,

00:30:34.325 --> 00:30:36.026 align:center
who did not believe, and that he

00:30:36.066 --> 00:30:37.906 align:center
The angels who do not belong to their dominion

00:30:37.946 --> 00:30:40.267 align:center
preserved, but their own dwelling

00:30:40.287 --> 00:30:41.067 align:center
left,

00:30:41.087 --> 00:30:42.447 align:center
for the judgment of the great Day.

00:30:42.487 --> 00:30:44.348 align:center
With everlasting chains in the dark

00:30:44.388 --> 00:30:44.828 align:center
He kept it.

00:30:45.228 --> 00:30:45.808 align:center
Yeah, so it's all about

00:30:45.828 --> 00:30:46.949 align:center
The wandering of the wilderness, where God has directed,

00:30:46.969 --> 00:30:48.450 align:center
all those who came out of Egypt,

00:30:48.470 --> 00:30:49.771 align:center
were, but did not believe in

00:30:49.791 --> 00:30:50.151 align:center
The desert.

00:31:15.525 --> 00:31:17.266 align:center
And then there's another example

00:31:17.306 --> 00:31:20.248 align:center
brought to trial, verse six,

00:31:20.268 --> 00:31:21.829 align:center
It's about angels.

00:31:21.849 --> 00:31:28.194 align:center
They are in their state of creation.

00:31:28.234 --> 00:31:29.394 align:center
Original state of creation

00:31:29.434 --> 00:31:37.820 align:center
They have not been preserved, but they have gone out,

00:31:37.860 --> 00:31:40.362 align:center
They have broken through, and they will be

00:31:40.422 --> 00:31:44.705 align:center
now held in the abyss, and

00:31:46.560 --> 00:31:48.861 align:center
for the court in the future.

00:31:49.941 --> 00:31:51.862 align:center
And then there's a third example

00:31:51.902 --> 00:31:54.423 align:center
brought, verse seven, like Sodom and

00:31:54.443 --> 00:31:58.025 align:center
Gomorrah and the surrounding towns,

00:31:58.065 --> 00:32:01.706 align:center
and those who commit fornication.

00:32:01.726 --> 00:32:05.908 align:center
And they gave up and went after the others.

00:32:05.968 --> 00:32:07.609 align:center
Now it is said, so Sodom and

00:32:07.629 --> 00:32:09.830 align:center
Gomorrah, who did something like

00:32:09.850 --> 00:32:11.270 align:center
The ones.

00:32:11.310 --> 00:32:12.371 align:center
Who does that refer to?

00:32:16.849 --> 00:32:18.930 align:center
Yes, in verse six.

00:32:18.950 --> 00:32:20.831 align:center
These are angels, sons of God.

00:32:20.871 --> 00:32:22.171 align:center
It's called, in the first six.

00:32:22.211 --> 00:32:24.052 align:center
They saw that the daughters

00:32:24.072 --> 00:32:26.513 align:center
The people were beautiful.

00:32:26.533 --> 00:32:29.094 align:center
And married them and had

00:32:29.114 --> 00:32:30.914 align:center
I've been in contact with them.

00:32:30.934 --> 00:32:31.615 align:center
How is that possible?

00:32:31.635 --> 00:32:33.075 align:center
They're ghosts.

00:32:33.095 --> 00:32:35.356 align:center
Ghosts can take different forms.

00:32:35.396 --> 00:32:36.757 align:center
And they can even visit

00:32:36.777 --> 00:32:37.557 align:center
I'm going to come.

00:32:37.597 --> 00:32:40.318 align:center
And they're supposed to be hikers.

00:32:40.358 --> 00:32:42.439 align:center
First of all, 18 or 19.

00:32:42.499 --> 00:32:44.880 align:center
And they can even be invited.

00:32:45.920 --> 00:32:48.801 align:center
and food, and Abraham gave them

00:32:48.841 --> 00:32:52.862 align:center
Meat, whether or not minced or minced

00:32:52.902 --> 00:32:55.083 align:center
I'll give you some milk.

00:32:55.143 --> 00:32:59.084 align:center
By the way, a small excursion, a shock in

00:32:59.124 --> 00:33:01.545 align:center
Talking to Orthodox Jews.

00:33:01.585 --> 00:33:07.026 align:center
Milk and meat combined.

00:33:07.086 --> 00:33:09.467 align:center
And they were two angels, but

00:33:09.527 --> 00:33:12.728 align:center
One was God and God has

00:33:12.748 --> 00:33:13.228 align:center
They ate it too.

00:33:14.736 --> 00:33:19.979 align:center
And that's meat and dairy combined.

00:33:20.019 --> 00:33:21.800 align:center
This shows that it is precisely these rabbinical

00:33:21.860 --> 00:33:24.682 align:center
Interpretation, you shouldn't take the goat

00:33:24.722 --> 00:33:28.304 align:center
cooked in its mother's milk,

00:33:28.324 --> 00:33:30.965 align:center
This is what the law says.

00:33:31.005 --> 00:33:32.866 align:center
So that you don't extract the

00:33:32.886 --> 00:33:37.389 align:center
Mother's milk and the baby

00:33:37.429 --> 00:33:39.850 align:center
I'm just cooking.

00:33:42.954 --> 00:33:44.255 align:center
This is exactly what we are talking about.

00:33:44.275 --> 00:33:47.036 align:center
Motherly devotion speaks to the young,

00:33:47.056 --> 00:33:48.957 align:center
Take this to the boy who

00:33:48.977 --> 00:33:51.319 align:center
Butchered, cooked.

00:33:51.339 --> 00:33:52.359 align:center
It's not allowed.

00:33:52.399 --> 00:33:53.840 align:center
But that's what they've deduced, yes,

00:33:53.880 --> 00:33:56.701 align:center
But it could be that

00:33:56.721 --> 00:33:58.823 align:center
You're just mistakenly giving me milk.

00:33:58.843 --> 00:34:00.183 align:center
It's actually caught by the mother.

00:34:00.223 --> 00:34:01.684 align:center
I'll see you later.

00:34:01.704 --> 00:34:04.205 align:center
And that's why we're separating everything.

00:34:04.265 --> 00:34:06.467 align:center
So breakfast, dairy product, but no

00:34:06.487 --> 00:34:07.927 align:center
I'm going to eat meat.

00:34:07.967 --> 00:34:11.089 align:center
Fish is fine.

00:34:11.129 --> 00:34:11.870 align:center
They don't give milk.

00:34:11.930 --> 00:34:12.130 align:center
But ...

00:34:13.862 --> 00:34:21.028 align:center
Separated and no chicken.

00:34:21.048 --> 00:34:22.929 align:center
They don't give milk, but they do.

00:34:22.949 --> 00:34:25.591 align:center
Chicken, some people don't see it that way.

00:34:25.631 --> 00:34:27.973 align:center
How do you tell the difference?

00:34:28.053 --> 00:34:30.855 align:center
The cattle.

00:34:30.895 --> 00:34:34.939 align:center
But there may be confusion.

00:34:35.039 --> 00:34:37.200 align:center
And then you can.

00:34:37.220 --> 00:34:39.102 align:center
Then they come together in the stomach.

00:34:41.145 --> 00:34:43.707 align:center
So the next enjoyment has to be like this.

00:34:43.727 --> 00:34:48.290 align:center
many hours prescribed, a distance

00:34:48.330 --> 00:34:48.571 align:center
have,

00:34:48.591 --> 00:34:52.433 align:center
So we'll have something else for lunch.

00:34:52.473 --> 00:34:55.956 align:center
Or better yet, for dinner.

00:34:55.976 --> 00:34:57.257 align:center
Separated like that.

00:34:57.297 --> 00:34:59.679 align:center
But this shows us that

00:34:59.719 --> 00:35:02.641 align:center
It's a continuation of spinning the commandments.

00:35:02.661 --> 00:35:04.662 align:center
It was about God's plan.

00:35:04.682 --> 00:35:06.404 align:center
He went out.

00:35:06.444 --> 00:35:08.305 align:center
So, that's why very interesting, that was

00:35:08.325 --> 00:35:09.466 align:center
Now this little excursion.

00:35:11.186 --> 00:35:13.887 align:center
The angels mean

00:35:13.907 --> 00:35:15.888 align:center
Not rabbinical kosher, but

00:35:15.908 --> 00:35:17.068 align:center
Biblical

00:35:17.108 --> 00:35:19.849 align:center
I'm not going to lie.

00:35:19.909 --> 00:35:22.530 align:center
And so they could eat that,

00:35:22.571 --> 00:35:26.392 align:center
Although the spirits were, these angels.

00:35:26.452 --> 00:35:28.193 align:center
And that's why it was.

00:35:28.233 --> 00:35:30.093 align:center
It is possible that they take a form

00:35:30.133 --> 00:35:31.094 align:center
We could.

00:35:31.134 --> 00:35:35.936 align:center
And this intercourse with human women, they

00:35:35.956 --> 00:35:38.917 align:center
So they broke the creative order.

00:35:40.277 --> 00:35:42.179 align:center
And then it just says in

00:35:42.279 --> 00:35:44.762 align:center
Jude Seven, like Sodom and Gomorrah

00:35:44.782 --> 00:35:46.764 align:center
and the surrounding towns,

00:35:46.824 --> 00:35:49.367 align:center
As well as those relating to

00:35:49.387 --> 00:35:50.469 align:center
Back to the angels in verse

00:35:50.509 --> 00:35:53.913 align:center
six,

00:35:53.933 --> 00:35:59.178 align:center
the prostitute and others.

00:35:59.239 --> 00:36:00.180 align:center
They were eating meat.

00:36:02.506 --> 00:36:04.088 align:center
Other, there are two words on

00:36:04.108 --> 00:36:05.309 align:center
Greek.

00:36:05.349 --> 00:36:07.511 align:center
All of them and straight.

00:36:07.551 --> 00:36:11.495 align:center
Allos means something else of the same kind.

00:36:11.535 --> 00:36:16.920 align:center
Heteros means different things.

00:36:16.941 --> 00:36:18.122 align:center
And this is straight.

00:36:19.649 --> 00:36:21.070 align:center
So that means that in Sodom

00:36:21.090 --> 00:36:23.672 align:center
And Gomorrah, there was that which

00:36:23.712 --> 00:36:28.154 align:center
It's also called sodomy in German.

00:36:28.174 --> 00:36:29.015 align:center
the operation.

00:36:29.055 --> 00:36:31.016 align:center
So, something terrible.

00:36:31.677 --> 00:36:33.918 align:center
It's very uncomfortable for me,

00:36:33.938 --> 00:36:35.639 align:center
We have to talk about it.

00:36:35.659 --> 00:36:37.560 align:center
I mean, there's some things I'm saying.

00:36:37.580 --> 00:36:38.301 align:center
And that's also in

00:36:38.321 --> 00:36:41.923 align:center
We have a law that still prohibits them.

00:36:41.963 --> 00:36:43.584 align:center
It is punishable.

00:36:43.624 --> 00:36:46.306 align:center
But that was done in Sodom.

00:36:47.591 --> 00:36:48.652 align:center
So that's what we're going to do.

00:36:48.672 --> 00:36:52.233 align:center
In the first part of this chapter, we find a description of the

00:36:52.273 --> 00:36:56.636 align:center
That's what sodomy is all about.

00:36:56.676 --> 00:36:58.677 align:center
Other meat, that is, meat of others

00:36:58.757 --> 00:37:01.118 align:center
Kind of followed.

00:37:01.158 --> 00:37:02.419 align:center
I mean, they're animals.

00:37:02.439 --> 00:37:03.539 align:center
And then they say that

00:37:03.579 --> 00:37:05.520 align:center
The Commission's proposals for the

00:37:05.560 --> 00:37:08.322 align:center
To suffer the punishment of the eternal fire.

00:37:08.362 --> 00:37:09.882 align:center
That means the fire of

00:37:09.902 --> 00:37:13.384 align:center
Sodom and Gomorrah, explains this passage,

00:37:13.424 --> 00:37:14.385 align:center
It's a picture.

00:37:15.602 --> 00:37:19.904 align:center
From the fire of eternal damnation.

00:37:19.944 --> 00:37:21.985 align:center
And now, of course,

00:37:22.165 --> 00:37:25.306 align:center
I'll tell you what, you'll be cremated.

00:37:25.346 --> 00:37:25.746 align:center
Or not?

00:37:27.627 --> 00:37:31.529 align:center
Yes, that's a current question.

00:37:31.569 --> 00:37:34.190 align:center
Well, the answer is pretty clear.

00:37:34.230 --> 00:37:35.790 align:center
First Moses three, then God says

00:37:35.830 --> 00:37:38.471 align:center
to Adam after the case that

00:37:38.511 --> 00:37:40.852 align:center
that he may return to dust.

00:37:42.693 --> 00:37:44.434 align:center
So to the dust of the earth.

00:37:46.352 --> 00:37:49.595 align:center
And that he was taken from the dust

00:37:49.635 --> 00:37:51.696 align:center
and they shall return to dust.

00:37:51.736 --> 00:37:54.698 align:center
That is, God determines his sinfulness,

00:37:54.738 --> 00:37:55.579 align:center
As death came into the world

00:37:55.619 --> 00:37:59.662 align:center
It was the natural decomposition process.

00:37:59.682 --> 00:38:00.723 align:center
I want to.

00:38:00.783 --> 00:38:02.624 align:center
He doesn't say you should go back

00:38:02.664 --> 00:38:07.008 align:center
to ashes, but to dust.

00:38:07.048 --> 00:38:09.109 align:center
That is, God does not want to

00:38:09.149 --> 00:38:12.191 align:center
The cremation.

00:38:12.331 --> 00:38:13.913 align:center
And then it's like,

00:38:15.469 --> 00:38:17.150 align:center
In Judaism , it was from old age .

00:38:17.170 --> 00:38:18.530 align:center
There is no such thing.

00:38:18.550 --> 00:38:20.031 align:center
Cremation.

00:38:20.071 --> 00:38:22.152 align:center
By the way, even if in the books

00:38:22.192 --> 00:38:25.853 align:center
Kings, chronicler is spoken, a king

00:38:25.893 --> 00:38:27.614 align:center
He died and then became a great

00:38:27.634 --> 00:38:29.835 align:center
We're setting fire.

00:38:29.855 --> 00:38:31.955 align:center
It was a memorial fire.

00:38:31.975 --> 00:38:35.837 align:center
It wasn't cremated, it was

00:38:35.857 --> 00:38:37.618 align:center
He was always buried.

00:38:37.638 --> 00:38:38.518 align:center
And the early Christians,

00:38:40.578 --> 00:38:41.958 align:center
They'll have it that way.

00:38:41.998 --> 00:38:43.319 align:center
It's from the Bible.

00:38:43.359 --> 00:38:45.759 align:center
And that is why, for example, archaeology in

00:38:45.779 --> 00:38:47.119 align:center
the Swiss.

00:38:47.159 --> 00:38:51.720 align:center
Avange, French Switzerland, a

00:38:51.760 --> 00:38:52.460 align:center
City,

00:38:52.520 --> 00:38:55.681 align:center
Once upon a time, there was an aventicum.

00:38:55.701 --> 00:38:57.941 align:center
There you can see that people have been

00:38:57.961 --> 00:39:00.902 align:center
burned there after death,

00:39:00.942 --> 00:39:03.903 align:center
Suddenly you find it in the archaeological

00:39:03.943 --> 00:39:05.883 align:center
Excavations and burial.

00:39:07.341 --> 00:39:10.263 align:center
And this is a sign.

00:39:10.283 --> 00:39:17.309 align:center
Christianity has come to Aventicus.

00:39:17.329 --> 00:39:19.710 align:center
The early Christians in Switzerland,

00:39:19.770 --> 00:39:24.174 align:center
So in the first centuries,

00:39:24.194 --> 00:39:25.915 align:center
And then they started to, like,

00:39:25.935 --> 00:39:29.017 align:center
The Romans, usually the people

00:39:29.037 --> 00:39:30.058 align:center
cremated,

00:39:30.078 --> 00:39:31.399 align:center
to bury them.

00:39:31.419 --> 00:39:34.661 align:center
And that's out of respect for the

00:39:34.701 --> 00:39:36.022 align:center
The body God gave us.

00:39:36.924 --> 00:39:38.745 align:center
It's not just that.

00:39:38.785 --> 00:39:40.046 align:center
the unimportant shell.

00:39:40.086 --> 00:39:41.567 align:center
So every time I go to a funeral,

00:39:41.588 --> 00:39:42.408 align:center
where you say yes now

00:39:42.428 --> 00:39:46.011 align:center
This shell, as it were, becomes a secondary object.

00:39:46.031 --> 00:39:47.712 align:center
I walked in.

00:39:47.732 --> 00:39:49.253 align:center
The most important thing is the spirit and

00:39:49.273 --> 00:39:50.214 align:center
The soul.

00:39:50.254 --> 00:39:52.375 align:center
Of course, mind and soul are important.

00:39:52.395 --> 00:39:53.776 align:center
And how did you do that?

00:39:53.837 --> 00:39:55.858 align:center
So I mean, what am I supposed to do?

00:39:55.898 --> 00:39:57.459 align:center
Without a spirit?

00:39:57.499 --> 00:39:59.241 align:center
We can just pack it up now.

00:39:59.281 --> 00:40:00.782 align:center
What am I supposed to do without a soul?

00:40:01.950 --> 00:40:04.211 align:center
But the body is also of

00:40:04.251 --> 00:40:05.652 align:center
God gave it to me.

00:40:05.692 --> 00:40:09.054 align:center
And 1 Corinthians 6 says, you know,

00:40:09.114 --> 00:40:11.255 align:center
Do you not know that your body is

00:40:11.295 --> 00:40:13.756 align:center
Temple of the Holy One who dwells in you

00:40:13.796 --> 00:40:15.737 align:center
It's mental.

00:40:15.777 --> 00:40:18.838 align:center
And this body is going to be the first

00:40:18.858 --> 00:40:21.159 align:center
Corinthians five draw, when he like

00:40:21.199 --> 00:40:22.660 align:center
a seed planted in the earth

00:40:22.680 --> 00:40:26.842 align:center
and will be resurrected.

00:40:26.882 --> 00:40:28.023 align:center
Not another body.

00:40:28.950 --> 00:40:31.091 align:center
So in the substance of the, also

00:40:31.111 --> 00:40:32.391 align:center
If he's married, he can.

00:40:32.411 --> 00:40:34.052 align:center
No atom was lost.

00:40:34.092 --> 00:40:35.572 align:center
And the Lord of the Atoms will

00:40:35.612 --> 00:40:37.373 align:center
They collect and make a perfect

00:40:37.433 --> 00:40:43.995 align:center
Giving bodies.

00:40:44.035 --> 00:40:47.776 align:center
You can encourage someone who

00:40:47.796 --> 00:40:50.317 align:center
Maybe he's disabled and the right person.

00:40:50.357 --> 00:40:52.638 align:center
He's struggling with his body.

00:40:52.678 --> 00:40:54.519 align:center
The Lord might come today, there

00:40:54.559 --> 00:40:55.159 align:center
Everything is perfect.

00:40:58.309 --> 00:40:59.350 align:center
I told someone once.

00:41:00.650 --> 00:41:02.912 align:center
I can't believe this.

00:41:02.932 --> 00:41:04.653 align:center
There came a light

00:41:04.673 --> 00:41:05.033 align:center
Face to face.

00:41:06.034 --> 00:41:07.635 align:center
Yeah, that's going to be perfect.

00:41:07.675 --> 00:41:09.076 align:center
It is sown in weakness, it

00:41:09.096 --> 00:41:11.397 align:center
He will be resurrected in power.

00:41:11.437 --> 00:41:16.080 align:center
And that means perfection.

00:41:16.120 --> 00:41:19.302 align:center
But just as the funeral expresses,

00:41:19.322 --> 00:41:21.984 align:center
This reverence that God has given us this

00:41:22.024 --> 00:41:23.685 align:center
He gave body, entrusted it.

00:41:24.616 --> 00:41:27.157 align:center
And that with this body

00:41:27.177 --> 00:41:28.377 align:center
Serve God.

00:41:28.417 --> 00:41:30.657 align:center
And this unity of spirit, soul

00:41:30.677 --> 00:41:34.558 align:center
And the body is a total unit.

00:41:34.598 --> 00:41:37.639 align:center
And through death, that will be

00:41:37.679 --> 00:41:38.319 align:center
I'm going to split it up.

00:41:38.339 --> 00:41:39.580 align:center
And this is a disaster.

00:41:39.600 --> 00:41:41.740 align:center
That is why death has come to Job,

00:41:41.780 --> 00:41:45.581 align:center
Verses, called Verses, the King of

00:41:45.601 --> 00:41:48.542 align:center
It's scary.

00:41:48.582 --> 00:41:49.562 align:center
Death is not a good thing.

00:41:50.773 --> 00:41:52.373 align:center
And how is it that people

00:41:52.393 --> 00:41:54.114 align:center
to glorify death?

00:41:54.154 --> 00:42:00.315 align:center
It's really so weird,

00:42:00.355 --> 00:42:01.595 align:center
It's disgusting.

00:42:01.615 --> 00:42:03.836 align:center
But it's just, it's something terrible.

00:42:03.856 --> 00:42:05.636 align:center
And even if we were just a

00:42:05.676 --> 00:42:10.437 align:center
Believers must be let go, but we know

00:42:10.477 --> 00:42:13.738 align:center
This body will be raised.

00:42:13.778 --> 00:42:15.978 align:center
And that's why you don't burn, because a

00:42:16.018 --> 00:42:17.799 align:center
The child of God knows that it never

00:42:17.839 --> 00:42:18.919 align:center
to the everlasting Fire.

00:42:19.866 --> 00:42:22.168 align:center
So how do you get the symbol

00:42:22.208 --> 00:42:24.750 align:center
from the everlasting fire, Moses the first,

00:42:24.770 --> 00:42:29.353 align:center
Nineteen, apply to a child of God?

00:42:29.413 --> 00:42:31.895 align:center
And of course, there are atheists who

00:42:31.935 --> 00:42:33.216 align:center
I am convinced that it is

00:42:33.256 --> 00:42:34.537 align:center
There is no God and that after

00:42:34.557 --> 00:42:37.258 align:center
Death is nothing.

00:42:37.298 --> 00:42:39.080 align:center
But they're so sure

00:42:39.120 --> 00:42:41.161 align:center
Not again.

00:42:41.201 --> 00:42:43.103 align:center
And that is why the

00:42:43.123 --> 00:42:44.864 align:center
The past of thinking is always a

00:42:44.904 --> 00:42:47.326 align:center
Role played, if anything.

00:42:48.692 --> 00:42:50.933 align:center
I'll have myself cremated.

00:42:50.953 --> 00:42:52.073 align:center
There is no resurrection.

00:42:52.113 --> 00:42:53.693 align:center
I'm going to do more.

00:42:53.733 --> 00:42:55.134 align:center
But of course they haven't yet

00:42:55.154 --> 00:42:59.355 align:center
the appropriate chemistry education.

00:42:59.375 --> 00:43:01.115 align:center
In the event of combustion, no atom will be

00:43:01.135 --> 00:43:02.876 align:center
It's destroyed.

00:43:03.536 --> 00:43:05.696 align:center
At the cremation, there's a blast

00:43:05.736 --> 00:43:09.757 align:center
Not like a nuclear bomb.

00:43:09.797 --> 00:43:11.618 align:center
No atom is destroyed.

00:43:11.658 --> 00:43:13.198 align:center
Of course, we're made up of very, very

00:43:13.238 --> 00:43:13.718 align:center
A lot of water.

00:43:15.179 --> 00:43:15.279 align:center
And then

00:43:17.537 --> 00:43:20.238 align:center
It evaporates into the air, but

00:43:20.278 --> 00:43:23.019 align:center
This is H-II-O.

00:43:23.059 --> 00:43:25.619 align:center
And the Lord of the Atoms will

00:43:25.639 --> 00:43:28.880 align:center
the gathering, and the resurrection.

00:43:28.900 --> 00:43:32.121 align:center
For the righteous and the unrighteous

00:43:32.161 --> 00:43:33.302 align:center
I'm going to do it.

00:43:33.342 --> 00:43:37.563 align:center
So there's no need to grieve.

00:43:37.583 --> 00:43:39.283 align:center
When you're a child of God

00:43:39.323 --> 00:43:42.884 align:center
He was burned in a car accident.

00:43:42.904 --> 00:43:43.965 align:center
This has no effect on the

00:43:44.005 --> 00:43:44.545 align:center
The resurrection.

00:43:45.932 --> 00:43:48.214 align:center
But we would never do it voluntarily.

00:43:48.254 --> 00:43:49.334 align:center
I'm going to vote.

00:43:49.354 --> 00:43:52.216 align:center
That's the point that we

00:43:52.256 --> 00:43:57.440 align:center
Just write, testamentary, we want to

00:43:57.480 --> 00:43:58.080 align:center
The population of the land.

00:43:59.141 --> 00:44:01.682 align:center
It's settled.

00:44:01.702 --> 00:44:02.963 align:center
Sometimes it's even harder, I

00:44:02.983 --> 00:44:03.844 align:center
I know.

00:44:03.884 --> 00:44:05.665 align:center
But you have to understand the principle

00:44:05.685 --> 00:44:07.606 align:center
And then you can have

00:44:07.626 --> 00:44:10.068 align:center
The Commission will take the necessary measures to ensure that the Commission is able to take the necessary measures to achieve this objective.

00:44:10.528 --> 00:44:11.169 align:center
Yeah, that's what it was like.

00:44:11.189 --> 00:44:13.991 align:center
We have a very small excursion and we have to

00:44:14.031 --> 00:44:14.251 align:center
I'm going back.

00:44:16.404 --> 00:44:30.916 align:center
to find the end.

00:44:30.956 --> 00:44:32.298 align:center
According to verses 27 and

00:44:32.338 --> 00:44:33.218 align:center
Twenty-eight, please,

00:44:33.238 --> 00:44:33.539 align:center
I'm going to call you.

00:44:36.988 --> 00:44:38.989 align:center
But Abraham went early in the morning.

00:44:39.009 --> 00:44:40.329 align:center
to the place where he had been before

00:44:40.349 --> 00:44:42.069 align:center
I confessed to the Lord.

00:44:42.109 --> 00:44:43.370 align:center
And he looked down on Sodom

00:44:43.410 --> 00:44:44.930 align:center
And Gomorrah and all that is therein.

00:44:44.970 --> 00:44:46.591 align:center
Land of that area and saw himself

00:44:46.631 --> 00:44:46.931 align:center
I'm going to go.

00:44:46.971 --> 00:44:48.411 align:center
And behold, a smoke went up

00:44:48.451 --> 00:44:50.112 align:center
From the land, like smoke

00:44:50.152 --> 00:44:51.012 align:center
It's like a melting pot.

00:44:52.352 --> 00:44:55.113 align:center
And then there's verse twenty nine.

00:44:55.173 --> 00:44:56.834 align:center
And it came to pass, when God

00:44:56.874 --> 00:44:58.834 align:center
Cities in that plain were ruined,

00:44:58.874 --> 00:45:00.435 align:center
God remembered Abraham.

00:45:00.475 --> 00:45:02.115 align:center
And He brought Lot out of the midst of them.

00:45:02.135 --> 00:45:03.735 align:center
the destruction of the cities,

00:45:03.775 --> 00:45:05.536 align:center
and destroyed the dwellings of Lot.

00:45:06.803 --> 00:45:10.525 align:center
Yes, Abraham did not.

00:45:10.565 --> 00:45:13.887 align:center
directly affected himself, but his heart

00:45:13.907 --> 00:45:16.449 align:center
He was with Lot.

00:45:16.509 --> 00:45:21.572 align:center
And that's what he prayed about.

00:45:21.592 --> 00:45:23.613 align:center
For the sun and Gomorrah.

00:45:23.673 --> 00:45:26.635 align:center
But he himself was not affected.

00:45:26.695 --> 00:45:29.817 align:center
And the last time we saw,

00:45:29.857 --> 00:45:32.079 align:center
God told Abraham all that

00:45:32.119 --> 00:45:33.520 align:center
He will.

00:45:33.560 --> 00:45:35.201 align:center
And that's what we saw in

00:45:35.241 --> 00:45:35.521 align:center
Amos, please.

00:45:36.830 --> 00:45:38.770 align:center
Like Amos three, as I said.

00:45:38.790 --> 00:45:41.091 align:center
God will remember His servants,

00:45:41.131 --> 00:45:43.051 align:center
Prophet, tell me what he wants to do.

00:45:43.611 --> 00:45:45.612 align:center
We have seen, Revelation one,

00:45:45.652 --> 00:45:46.032 align:center
Revelation

00:45:46.052 --> 00:45:48.372 align:center
Jesus Christ, whom God has given to him,

00:45:48.412 --> 00:45:50.073 align:center
to show His servants what

00:45:50.093 --> 00:45:51.453 align:center
It will happen soon.

00:45:51.493 --> 00:45:53.813 align:center
That means that God wants us to be His people.

00:45:53.833 --> 00:45:55.494 align:center
He wants to communicate his plans, he wants to communicate his

00:45:55.514 --> 00:45:55.834 align:center
We've got it.

00:45:56.214 --> 00:45:57.334 align:center
We don't have to say, well,

00:45:57.374 --> 00:45:58.954 align:center
So when you teach according to the

00:45:58.994 --> 00:46:00.334 align:center
Bible, we're not getting into the

00:46:00.355 --> 00:46:02.215 align:center
Great distress, why are you busy?

00:46:02.255 --> 00:46:02.335 align:center
with

00:46:03.155 --> 00:46:05.016 align:center
The great tribulation and what prophetic

00:46:05.036 --> 00:46:06.197 align:center
Everything else is coming over the

00:46:06.217 --> 00:46:06.718 align:center
The world.

00:46:06.758 --> 00:46:08.139 align:center
We'll be kidnapped first.

00:46:08.179 --> 00:46:10.000 align:center
Of course you do.

00:46:10.040 --> 00:46:13.583 align:center
But we have family.

00:46:13.623 --> 00:46:14.603 align:center
And also those we don't

00:46:14.643 --> 00:46:18.106 align:center
We know those with whom we have mercy.

00:46:18.146 --> 00:46:19.787 align:center
And that's what keeps us busy.

00:46:19.827 --> 00:46:21.608 align:center
And we want to know what God

00:46:21.628 --> 00:46:22.129 align:center
I was planning.

00:46:22.169 --> 00:46:23.630 align:center
And he wants us to

00:46:23.670 --> 00:46:24.891 align:center
I'm going to tell you.

00:46:24.931 --> 00:46:29.094 align:center
And we see even more amazing here,

00:46:30.257 --> 00:46:32.037 align:center
God didn't just give Abraham this

00:46:32.057 --> 00:46:34.558 align:center
Things all communicated, but here is called

00:46:34.578 --> 00:46:35.919 align:center
It's in verse twenty-nine, and it

00:46:35.959 --> 00:46:37.459 align:center
When God created the cities of the earth,

00:46:37.499 --> 00:46:40.440 align:center
And God remembered the plain,

00:46:40.480 --> 00:46:40.940 align:center
Abraham, please.

00:46:42.960 --> 00:46:45.681 align:center
Not to Lot.

00:46:45.721 --> 00:46:48.342 align:center
To Abraham.

00:46:48.382 --> 00:46:50.302 align:center
And We sent Lot out of the midst of the wilderness

00:46:50.342 --> 00:46:52.163 align:center
It's the other way around.

00:46:52.203 --> 00:46:53.683 align:center
And now one last verse to

00:46:53.703 --> 00:46:56.024 align:center
That's it.

00:46:56.044 --> 00:46:56.704 align:center
Second Peter three.

00:47:07.817 --> 00:47:10.958 align:center
Second Peter three, please Alex, read

00:47:10.998 --> 00:47:17.800 align:center
Let's go before verse nine.

00:47:17.820 --> 00:47:19.660 align:center
The Lord Is Not Wavering in His Promise

00:47:19.680 --> 00:47:21.561 align:center
As a matter of fact, it is a matter of time.

00:47:21.621 --> 00:47:23.981 align:center
But he is patient with the people.

00:47:24.021 --> 00:47:25.782 align:center
He doesn't want us to

00:47:25.822 --> 00:47:28.503 align:center
Someone is going to be lost, but that everyone

00:47:28.543 --> 00:47:30.323 align:center
I have room for penance.

00:47:30.363 --> 00:47:34.344 align:center
Yes, it is amazing.

00:47:34.384 --> 00:47:36.705 align:center
Peter writes about these redeemed ones.

00:47:37.957 --> 00:47:40.480 align:center
And he says, "God will not delay".

00:47:40.500 --> 00:47:42.503 align:center
The return of Christ as Judge of the Gentiles

00:47:42.543 --> 00:47:44.345 align:center
The world.

00:47:44.385 --> 00:47:46.107 align:center
Some people think it's a delay.

00:47:46.147 --> 00:47:48.871 align:center
No, it will come.

00:47:48.931 --> 00:47:50.352 align:center
But why isn't it yet

00:47:50.372 --> 00:47:51.554 align:center
- Did you come?

00:47:51.594 --> 00:47:53.877 align:center
Because God is long-suffering.

00:47:53.917 --> 00:47:56.119 align:center
He doesn't want anyone to lose

00:47:56.139 --> 00:47:56.280 align:center
I'm going.

00:47:58.378 --> 00:48:00.219 align:center
An important point to show,

00:48:00.259 --> 00:48:02.339 align:center
The Calvinist view that God is only

00:48:02.379 --> 00:48:04.340 align:center
He wanted to save a part of humanity,

00:48:04.380 --> 00:48:06.301 align:center
It's not right.

00:48:06.341 --> 00:48:07.801 align:center
That's because he doesn't

00:48:07.821 --> 00:48:10.802 align:center
He wants some to be lost, but...

00:48:10.822 --> 00:48:13.423 align:center
That everyone should repent.

00:48:13.443 --> 00:48:15.064 align:center
God's will for salvation is there

00:48:15.084 --> 00:48:16.324 align:center
Look at the whole world.

00:48:16.344 --> 00:48:18.125 align:center
But the individual must repent,

00:48:18.145 --> 00:48:19.525 align:center
Or else he'll get lost.

00:48:19.565 --> 00:48:21.226 align:center
And now it says here, God

00:48:21.266 --> 00:48:25.107 align:center
He's very patient with us.

00:48:27.328 --> 00:48:29.009 align:center
The majority text here has not you, but

00:48:29.049 --> 00:48:29.629 align:center
We are.

00:48:29.669 --> 00:48:31.990 align:center
So Peter reads along with

00:48:32.030 --> 00:48:33.890 align:center
the believers, and he calls them

00:48:33.930 --> 00:48:36.651 align:center
They're all born again.

00:48:36.691 --> 00:48:38.111 align:center
God is patient with us, but

00:48:38.131 --> 00:48:39.572 align:center
We are saved.

00:48:39.592 --> 00:48:41.993 align:center
Why are you so patient with us?

00:48:42.033 --> 00:48:43.553 align:center
It is a long-term problem.

00:48:43.573 --> 00:48:46.054 align:center
They're lost.

00:48:46.094 --> 00:48:47.394 align:center
Yes, but it's really with

00:48:47.434 --> 00:48:48.575 align:center
We are.

00:48:48.595 --> 00:48:51.496 align:center
Because God knows, the Lord knows,

00:48:51.536 --> 00:48:53.696 align:center
what it does to us when

00:48:53.716 --> 00:48:55.157 align:center
We still have family members who don't

00:48:55.177 --> 00:48:55.657 align:center
They are converted.

00:48:56.952 --> 00:48:58.213 align:center
And have friends who haven't yet

00:48:58.253 --> 00:48:59.493 align:center
They are converted.

00:48:59.533 --> 00:49:01.474 align:center
And he knows what a great burden

00:49:01.514 --> 00:49:03.075 align:center
That's what it is.

00:49:03.115 --> 00:49:05.136 align:center
Sometimes people come up with questions that

00:49:05.176 --> 00:49:07.136 align:center
Say it's so bad, my

00:49:07.176 --> 00:49:07.497 align:center
I mean, kids.

00:49:07.537 --> 00:49:09.778 align:center
And when the Lord comes now

00:49:09.798 --> 00:49:10.138 align:center
It would.

00:49:10.718 --> 00:49:13.939 align:center
It's a constant pain.

00:49:13.999 --> 00:49:17.581 align:center
And God feels that pain.

00:49:18.693 --> 00:49:20.935 align:center
So he's delaying, of course, also for

00:49:20.955 --> 00:49:22.716 align:center
the unbelievers that they may come,

00:49:22.756 --> 00:49:25.458 align:center
But he knows our pain,

00:49:25.498 --> 00:49:29.221 align:center
He remembers Abraham, the son of Abraham.

00:49:29.241 --> 00:49:30.702 align:center
That's exactly the same thought.

00:49:30.742 --> 00:49:32.243 align:center
And so he remembers us in the

00:49:32.283 --> 00:49:35.025 align:center
Look at the ones that make us so

00:49:35.045 --> 00:49:36.206 align:center
They are very concerned that

00:49:36.226 --> 00:49:37.907 align:center
They'll be rescued.

00:49:37.967 --> 00:49:38.948 align:center
It's a nice thought to conclude.