WEBVTT

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Good morning. I greet you all very well.

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I 'm so happy for this Bible study day this morning .

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This is a very important issue.

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He sees the script and the

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the live stream are connected, can

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I 've seen it from down here .

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Right click and download the script.

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Yes, the script is titled

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God tried ten times.

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That's how I described the subject.

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God made the adult generation

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Moses came out of Egypt,

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the fourth Moses, the fourth Moses, fourteen,

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Verse twenty-two accuses him of

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I tried ten times.

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In fact, we find between the second Moses

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Twelve, the exodus from Egypt, and

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Fourth Moses fourteen, the history of the

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Seeers,

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The ten reports of the Murren and the

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The rebellion.

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These ten stories are full of wonder

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Teachings for the life of faith today.

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And then I have these

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He lists ten temptations of God.

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And as you can see here,

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These

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Rebellion in the Fourth of Moses, 14.

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was basically the eleventh.

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So these ten temptations relate to

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The past to the present

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This rebellion for the country, what

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This has led to the emergence of a

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It has been extended by thirty-eight years.

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So there was a very clear

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crossed the red line.

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I'm reading the verse in quarterly.

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Verses, verses, verses, verses, verses, verses, verses,

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Verses, verses, verses, and all that.

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Now let's take our turn.

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I'm going through.

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As I said, second Moses describes twelve

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the exodus from Egypt.

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The people of Israel will soon

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Travel to the Red Sea.

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And that was like a barrier.

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For the journey ahead.

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And the Egyptian army had

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already made up to Israel as a slave nation.

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I'm going to get it back.

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So you can do this very well.

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I'm not going to say anything about it.

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In the New Testament we see that the earthly

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God's people, Israel, is an image

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of God's heavenly people.

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Pharaoh in Egypt is a picture

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from Satan, under whose authority we shall

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They all stood once.

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Just like that in Ephesians two

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The Commission's proposal for a regulation on the protection of the environment

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Verses one and following.

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And further down Egypt, so the

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The Pharaoh's domain is a picture.

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the world.

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The world here is not in the sense of

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Creation, as in Ephesians one, God

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We have been elected before the establishment of the

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The world.

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There's nothing wrong with the world.

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I mean.

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Not even in the human sense.

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John three, verse sixteen says, so

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God loved the world.

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That's what all people mean.

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But in 1 John,

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Two, says John, not love

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The world, something else in the world

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The world is.

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And it shows that by doing so

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It is the domain of Satan.

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So, what do you mean?

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You could say that the whole thing was organized.

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Environments to Keep People From God

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and by His word.

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And now we have seen, in

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Second Moses twelve, Exodus from Egypt

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in connection with the lamb slaughtered.

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A clue to Jesus Christ.

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By His Death as the Lamb of God

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The Commission has already adopted a number of proposals.

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Satan and the world will be set free.

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So Israel in second Moses fourteen

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is in freedom, but then

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There comes this obstacle, the Red Sea.

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I'm reading from second moses, verse

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fourteen,

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from verse eight.

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And the Lord hardened his heart

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of Pharaoh king of Egypt,

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And he pursued the Children of Israel.

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I'm going to go.

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And the children of Israel went forth.

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with the hand raised.

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And the Egyptians pursued them.

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And all the horses, and the chariots of Pharaoh,

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His horsemen and his army.

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And they reached Israel.

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When she lay by the sea,

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which they had at Pi-hachiroth, before Baal-zephon.

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And when Pharaoh came near,

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And the Children of Israel raised up their vows.

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Eyes and see, the Egyptians drew

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Following them.

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And the Children of Israel were afraid.

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And they cried out to the Lord.

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And they spoke to Moses, saying,

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You asked us about it, because in Egypt

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There were no graves?

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So we can die in the desert?

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What did you do to us?

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that you brought us out of Egypt

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You have?

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Is not this the word that

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We spoke to you in Egypt

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We're talking about the same thing. Let's go.

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We must not forget that

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Serving the Egyptians.

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Because it would be better for us,

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The Egyptians were to be served as

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to die in the desert.

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And Moses spoke to the people, saying: Fear!

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Don't stand there and look at them.

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Salvation from the Lord, who has given you

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today.

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For the Egyptians whom you see today

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See, you will not be able to do so.

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See more in eternity.

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The Lord will fight for you

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And you will be silent.

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And then comes this miracle of

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Partition of the Red Sea and the Passage

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Oh, my God.

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And also the destruction of the Egyptians

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Army in the Red Sea.

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Well, that's, as I said, very

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It's easy to transmit.

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Someone has converted.

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Then there are difficulties in the life of faith.

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It seems to be getting more difficult than it is

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He was before the conversion.

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But of course, that's...

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Of course, it's also a matter of optics.

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The Israelites say in Egypt,

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Was it really as good as

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They were slaves.

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There we had our food and

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It was taken care of for us.

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Forget everything, how cruel and terrible

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It was the past.

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I'm gonna give you a call from Titus.

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It is so impressively described that

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Living in Egypt in a more literal sense.

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I mean Titus three.

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In verse two, he says,

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We should be gentle, all gentle

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to prove against all men.

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And now the reasoning.

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Looking back on the old life with

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seven points.

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Seven is the number of perfection,

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But here's the perfection.

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In the negative sense.

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Because once we were incomprehensible, too.

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disobedient and misguided,

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served by all kinds of lusts and pleasures,

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The Commission

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our lives in wickedness and envy,

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hating and hating each other.

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When you suddenly see these experiences,

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That's a bad thing to say.

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Paul says in verse four, as

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But goodness and people,

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which we believe our Savior God or our Savior

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God of salvation appeared,

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He didn 't save us .

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Works done in righteousness, as

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He had done, but after his

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Mercy by the washing of

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Reborn

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and the renewal of the Holy Spirit,

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which He poured out on us abundantly.

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but through Jesus Christ our Savior,

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Or a savior, so that we may be justified by

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His mercy would be inherited after the

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The hope of eternal life.

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Yes, and we see, like Moses,

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This is the first time we have seen this.

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It's been reacting.

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So such a grace.

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Thirteen more verses.

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And Moses said to the people, "Fear,

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I don't want you to.

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Don't blame me, just give me some courage.

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Stand and see the salvation of the

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Lord, who has given you this day

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I'm going to.

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So he knew that the Lord

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This is the first major

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This is an obstacle to the new path of

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Salvation will be done away with.

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Humanly speaking impossible, but with God

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If it was possible.

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The impossible was possible for him.

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And in the second of Moses, verses fifteen,

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And then we'll see this wonderful song

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The redemption that was sung afterwards.

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So everything is turning completely.

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This First Experience of God's Grace

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The new path was overwhelming.

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I'm reading verse fifteen, verse one.

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And Moses and the children sang:

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Israel to the Lord this song,

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They were talking like that.

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You can write yourself as a parallel site,

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New Testamently Ephesians 5 verse 19

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Colossus

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Three verses sixteen, where the redeemed

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They are called to sing spiritual songs,

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Songs of praise and

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Singing the Psalms.

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That's the expression of salvation.

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And we see that so beautifully.

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By the way, in this verse.

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And Miriam sang a song of praise to all the people,

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The sister of Moses, a special

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It's a roll.

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It's in verse twenty.

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And Miriam, the prophetess of Aaron.

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The Prophetess, Aaron's sister and so on.

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Moses' sister, of course, took it.

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Drum in her hand and all

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Women came after her.

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with tambourines and in bars.

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And Miriam answered them.

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I mean, it was an alternate song.

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The men sang and the

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The women answered.

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It was such a change of pace between

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Men and women.

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That's what it's called, and Miriam replied,

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to them.

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That's the men in the alternate choir.

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Footnote of the Elbe fields helps.

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Sing unto the Lord, for he is exalted.

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It's him.

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The horse and rider have

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He falls into the sea.

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So you have to imagine that

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It was like a chorus in between.

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The response of the women and then

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The men continued singing and the

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The women's response, the chorus and so on

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Keep going.

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Yeah, that was the first one.

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Experience Where Israel Tried God

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And yet God showed His mercy.

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I did.

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Don't be afraid of me.

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Let's move on to the second example.

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Right after the Red Sea.

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So we find structures in these

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Ten attempts.

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There are two temptations associated with

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the Red Sea.

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Before and after.

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Verse twenty-two and Moses left Israel

00:12:59.940 --> 00:13:01.781 align:center
And they will break forth from the Dead Sea, and they will draw forth

00:13:01.841 --> 00:13:05.164 align:center
out of the wilderness of Sur.

00:13:05.204 --> 00:13:06.846 align:center
And they wandered for three days in

00:13:06.886 --> 00:13:11.229 align:center
the desert, and found no water.

00:13:11.270 --> 00:13:14.452 align:center
And they came to Mara, but

00:13:14.492 --> 00:13:15.853 align:center
They could swim the waters of Mara.

00:13:15.873 --> 00:13:19.316 align:center
I didn't drink because it was bitter.

00:13:19.356 --> 00:13:21.398 align:center
That's why they named him

00:13:21.438 --> 00:13:22.739 align:center
I'm going to get out of here.

00:13:22.779 --> 00:13:25.242 align:center
Mara means bitterness in Hebrew.

00:13:27.903 --> 00:13:31.144 align:center
And the people murmured against Moses.

00:13:31.164 --> 00:13:36.626 align:center
and said, "What shall we drink?"

00:13:36.646 --> 00:13:39.166 align:center
And he cried out to the Lord

00:13:39.206 --> 00:13:40.407 align:center
And the Lord showed him

00:13:40.447 --> 00:13:42.547 align:center
Wood and he threw it in

00:13:42.567 --> 00:13:44.508 align:center
The water.

00:13:44.528 --> 00:13:47.249 align:center
And the water became sweet.

00:13:47.289 --> 00:13:48.989 align:center
There he gave him a charter and

00:13:49.049 --> 00:13:50.850 align:center
Right, and that's where he checked it.

00:13:52.123 --> 00:13:54.284 align:center
And he said when you were diligent

00:13:54.304 --> 00:13:55.525 align:center
by the voice of the Lord thy God,

00:13:55.545 --> 00:13:58.067 align:center
God, you will hear and you will do,

00:13:58.127 --> 00:14:00.228 align:center
What's right in his eyes

00:14:00.248 --> 00:14:03.671 align:center
and obey his commands and all

00:14:03.691 --> 00:14:06.513 align:center
and thou shalt keep his statutes,

00:14:06.553 --> 00:14:09.494 align:center
I don't want any of the illnesses on you.

00:14:09.555 --> 00:14:12.036 align:center
I put them on Egypt.

00:14:12.076 --> 00:14:13.477 align:center
I did.

00:14:13.497 --> 00:14:16.039 align:center
For I am the LORD, who

00:14:16.079 --> 00:14:17.960 align:center
Heal yourself.

00:14:18.000 --> 00:14:20.562 align:center
In Hebrew, Adonai Rofecha.

00:14:22.074 --> 00:14:24.136 align:center
The Lord, your doctor.

00:14:24.176 --> 00:14:26.697 align:center
But doctor is the healer.

00:14:26.737 --> 00:14:28.258 align:center
That is why the Lord translates here,

00:14:28.278 --> 00:14:30.380 align:center
Heal yourself or the Lord your God.

00:14:30.420 --> 00:14:31.180 align:center
I'm the doctor.

00:14:31.240 --> 00:14:33.582 align:center
Adonai Rofecha is here.

00:14:33.602 --> 00:14:35.163 align:center
And they came to Elim, and

00:14:35.203 --> 00:14:36.964 align:center
There were twelve springs and seventy.

00:14:37.004 --> 00:14:40.226 align:center
Palms, and they encamped therein,

00:14:40.286 --> 00:14:42.748 align:center
It's water.

00:14:42.768 --> 00:14:45.550 align:center
After this tremendous experience of faithfulness

00:14:45.570 --> 00:14:49.352 align:center
God and His Intervention

00:14:49.372 --> 00:14:50.273 align:center
There's a problem.

00:14:51.540 --> 00:14:53.461 align:center
And there's more to come.

00:14:53.501 --> 00:14:57.123 align:center
This is really the experience of the

00:14:57.163 --> 00:15:00.765 align:center
I think we're just going to keep

00:15:00.785 --> 00:15:03.266 align:center
I'm going through tests.

00:15:03.306 --> 00:15:04.867 align:center
But the Lord says here

00:15:04.907 --> 00:15:08.629 align:center
In verse twenty-five, or there is

00:15:08.669 --> 00:15:11.271 align:center
He said it, and there

00:15:11.311 --> 00:15:14.592 align:center
He checked it out.

00:15:14.613 --> 00:15:15.133 align:center
It was a test.

00:15:16.514 --> 00:15:18.595 align:center
After this great experience of grace

00:15:18.615 --> 00:15:20.476 align:center
God, what's going on?

00:15:20.516 --> 00:15:23.357 align:center
But there's hardly a problem.

00:15:23.397 --> 00:15:26.659 align:center
Murmurs the people and asks God

00:15:26.679 --> 00:15:30.261 align:center
Moses, the leader,

00:15:30.281 --> 00:15:33.842 align:center
God's gift is attacked.

00:15:33.902 --> 00:15:35.923 align:center
It's against him again.

00:15:35.963 --> 00:15:36.884 align:center
What do you want us to drink?

00:15:44.588 --> 00:15:46.449 align:center
And that wasn't just a

00:15:46.489 --> 00:15:51.130 align:center
Question, but that was a challenge.

00:15:51.170 --> 00:15:54.231 align:center
I was in linguistics.

00:15:54.271 --> 00:15:55.332 align:center
There are, among other things,

00:15:55.372 --> 00:15:57.172 align:center
So many theories, but among other things

00:15:57.212 --> 00:16:01.854 align:center
There's the theory of speech.

00:16:01.894 --> 00:16:03.174 align:center
It considers the language from a

00:16:03.194 --> 00:16:04.575 align:center
The Commission has already adopted a number of proposals.

00:16:04.615 --> 00:16:06.135 align:center
And by the way, even though there are so many

00:16:06.155 --> 00:16:07.656 align:center
There are theories in linguistics that

00:16:07.676 --> 00:16:08.796 align:center
It doesn't mean everyone's wrong.

00:16:09.994 --> 00:16:12.375 align:center
It's a theory that looks more like,

00:16:12.415 --> 00:16:14.516 align:center
another this and again a

00:16:14.536 --> 00:16:16.177 align:center
It's a different phenomenon.

00:16:16.197 --> 00:16:17.617 align:center
And there are people who fix

00:16:17.657 --> 00:16:20.278 align:center
In this way, the Commission will be able to take a decision on the

00:16:20.318 --> 00:16:20.959 align:center
That's totally wrong.

00:16:21.819 --> 00:16:23.820 align:center
But the theory of speech really has something

00:16:23.840 --> 00:16:24.740 align:center
I'll be right back.

00:16:24.760 --> 00:16:26.701 align:center
It's a good thing that we're learning that a

00:16:26.741 --> 00:16:30.342 align:center
Question marks are not necessarily a

00:16:30.362 --> 00:16:33.344 align:center
There must be a question.

00:16:33.384 --> 00:16:36.485 align:center
A question may also...

00:16:41.544 --> 00:16:45.046 align:center
Be an order, be a challenge.

00:16:45.086 --> 00:16:46.426 align:center
It's the same with other sentences.

00:16:46.466 --> 00:16:47.086 align:center
It is possible.

00:16:47.126 --> 00:16:49.607 align:center
For example, Mary says on the

00:16:49.647 --> 00:16:52.409 align:center
Wedding of Cana, she comes to

00:16:52.449 --> 00:16:54.149 align:center
The Lord Jesus and says,

00:16:54.169 --> 00:16:56.630 align:center
They don't have any wine.

00:16:56.650 --> 00:16:58.931 align:center
That's what you might look at.

00:16:58.951 --> 00:17:00.652 align:center
is a statement, point.

00:17:01.893 --> 00:17:03.873 align:center
No, it's not a statement, but

00:17:03.913 --> 00:17:05.574 align:center
It's a call.

00:17:05.614 --> 00:17:05.954 align:center
Although...

00:17:09.161 --> 00:17:10.821 align:center
the second sentence, now you have to

00:17:10.841 --> 00:17:14.502 align:center
I'm not saying that, but I'm sure.

00:17:14.542 --> 00:17:15.883 align:center
And that's the beauty of it.

00:17:15.903 --> 00:17:18.003 align:center
That we're normally able to

00:17:18.043 --> 00:17:21.764 align:center
This is the first time that we have seen this.

00:17:21.784 --> 00:17:24.385 align:center
You know, you know, in everyday life.

00:17:24.425 --> 00:17:26.285 align:center
Some feel it more and it

00:17:26.305 --> 00:17:27.745 align:center
And then there are people who feel

00:17:27.765 --> 00:17:30.886 align:center
It's not.

00:17:30.926 --> 00:17:32.807 align:center
And that's because there's still a lot

00:17:32.867 --> 00:17:36.148 align:center
Nonverbals play a role, for example,

00:17:36.168 --> 00:17:37.888 align:center
What the eyes look like,

00:17:39.758 --> 00:17:42.842 align:center
Look at what's going on with the hand.

00:17:42.882 --> 00:17:43.362 align:center
And so on and so forth.

00:17:44.343 --> 00:17:46.266 align:center
Yeah, so Mary said they had

00:17:46.306 --> 00:17:48.168 align:center
No wine and that was a

00:17:48.208 --> 00:17:49.169 align:center
I'm calling you.

00:17:49.189 --> 00:17:51.852 align:center
And so the Lord responded:

00:17:51.872 --> 00:17:53.974 align:center
Surprisingly, what am I doing to you?

00:17:53.994 --> 00:17:57.458 align:center
I'm going to make it, woman.

00:17:57.478 --> 00:17:59.240 align:center
That 's the polite term for

00:17:59.280 --> 00:18:00.302 align:center
In Hebrew, Gweret.

00:18:01.220 --> 00:18:02.521 align:center
Or will she?

00:18:02.541 --> 00:18:05.003 align:center
That's how you talk to a woman.

00:18:05.103 --> 00:18:08.726 align:center
And there's a certain distance.

00:18:08.746 --> 00:18:09.607 align:center
And there he is with his mother

00:18:09.627 --> 00:18:10.968 align:center
I mean, you're being so kind.

00:18:11.008 --> 00:18:14.070 align:center
Yes, if a mother thinks that

00:18:14.110 --> 00:18:17.993 align:center
a thirty-year-old son or daughter

00:18:18.033 --> 00:18:20.315 align:center
I'm just going to have to give orders.

00:18:20.355 --> 00:18:23.097 align:center
Something's not right.

00:18:23.137 --> 00:18:24.438 align:center
And that's why the Lord has these

00:18:24.478 --> 00:18:25.479 align:center
Distance shown.

00:18:28.535 --> 00:18:29.456 align:center
In German, what do I have with

00:18:29.476 --> 00:18:30.616 align:center
You know, it's a little bit

00:18:30.636 --> 00:18:32.177 align:center
It's very strong.

00:18:32.197 --> 00:18:33.858 align:center
It literally means, in Greek,

00:18:33.898 --> 00:18:36.760 align:center
If it was me, it was you.

00:18:36.820 --> 00:18:38.601 align:center
So it expresses how

00:18:38.641 --> 00:18:41.062 align:center
What about our relationship?

00:18:41.102 --> 00:18:45.425 align:center
Yes, mother, son, that's right.

00:18:45.465 --> 00:18:49.667 align:center
But at thirty, the mother-son relationship

00:18:49.708 --> 00:18:52.949 align:center
Just different than when I was four.

00:18:53.009 --> 00:18:53.710 align:center
Or three.

00:18:57.208 --> 00:18:59.530 align:center
Yeah, or at 12.

00:18:59.590 --> 00:19:02.432 align:center
And that's why we can do this.

00:19:02.492 --> 00:19:04.954 align:center
Put just say a lot more than

00:19:04.974 --> 00:19:07.036 align:center
You'd think formally.

00:19:07.056 --> 00:19:08.317 align:center
And here again this question, what

00:19:08.337 --> 00:19:10.198 align:center
You want a drink?

00:19:10.218 --> 00:19:11.779 align:center
That was not the expectation that

00:19:11.799 --> 00:19:14.822 align:center
Moses says, yes, this one.

00:19:14.862 --> 00:19:17.364 align:center
No, because this bitter water was

00:19:17.404 --> 00:19:20.166 align:center
It's not enjoyable.

00:19:20.186 --> 00:19:23.168 align:center
And that's why we see Moses coming

00:19:23.228 --> 00:19:24.349 align:center
I'm in a hurry.

00:19:24.389 --> 00:19:25.330 align:center
You have to imagine when

00:19:27.673 --> 00:19:32.874 align:center
A people that so two to

00:19:32.894 --> 00:19:34.435 align:center
It was four million.

00:19:34.495 --> 00:19:36.415 align:center
I was out of six hundred thousand men, over

00:19:36.455 --> 00:19:39.736 align:center
Twenty, from twenty and above.

00:19:39.776 --> 00:19:42.017 align:center
Your wives, high reckoning, give a comma

00:19:42.037 --> 00:19:43.097 align:center
Two million and then the

00:19:43.137 --> 00:19:45.277 align:center
Kids, so we've got two quick

00:19:45.297 --> 00:19:47.558 align:center
Millions and more.

00:19:47.618 --> 00:19:49.978 align:center
And when a whole people

00:19:50.018 --> 00:19:54.520 align:center
It's very dangerous.

00:19:54.580 --> 00:19:55.640 align:center
And he cried unto the Lord,

00:19:56.588 --> 00:19:57.969 align:center
And the Lord instructed him

00:19:57.989 --> 00:19:59.769 align:center
It's wood.

00:19:59.809 --> 00:20:00.550 align:center
And he threw it in the

00:20:00.590 --> 00:20:04.131 align:center
Water and the water became sweet.

00:20:04.171 --> 00:20:06.992 align:center
The wood here is symbolic.

00:20:07.012 --> 00:20:12.154 align:center
Reference to the wood by which

00:20:12.194 --> 00:20:14.976 align:center
God has saved us.

00:20:15.016 --> 00:20:20.918 align:center
Galater three.

00:20:20.958 --> 00:20:22.018 align:center
There will be the cross of the Lord

00:20:22.038 --> 00:20:25.540 align:center
Jesus just called wood.

00:20:37.084 --> 00:20:40.225 align:center
In clause three, verse thirteen.

00:20:40.265 --> 00:20:43.025 align:center
Christ redeemed us from the

00:20:43.065 --> 00:20:45.146 align:center
The curse of the law in which he

00:20:45.186 --> 00:20:47.726 align:center
It's become a curse for us.

00:20:47.766 --> 00:20:50.167 align:center
For it is written, "Cursed is he".

00:20:50.207 --> 00:20:53.127 align:center
Anyone who hangs on the wood.

00:20:53.147 --> 00:20:54.968 align:center
So that the blessing of Abraham may be in Christ

00:20:55.008 --> 00:20:57.968 align:center
Jesus was coming to the nations.

00:20:59.869 --> 00:20:59.989 align:center
I'll take it from here.

00:21:00.963 --> 00:21:03.165 align:center
The Jesus hanging from the tree and

00:21:03.185 --> 00:21:08.369 align:center
He has, through his work of redemption,

00:21:08.389 --> 00:21:10.330 align:center
Delivered.

00:21:10.370 --> 00:21:12.572 align:center
And it's like that in all

00:21:12.592 --> 00:21:17.736 align:center
Bitters we experience in life.

00:21:17.756 --> 00:21:19.297 align:center
And sometimes there are real experiences,

00:21:19.317 --> 00:21:24.281 align:center
They're very bitter.

00:21:24.321 --> 00:21:27.163 align:center
But if we put our thoughts there

00:21:27.183 --> 00:21:28.104 align:center
to go to Golgotha,

00:21:29.226 --> 00:21:30.686 align:center
and see what Jesus did for

00:21:30.726 --> 00:21:35.628 align:center
He suffered for us and how he did it.

00:21:35.648 --> 00:21:40.409 align:center
He has redeemed us, redeemed us,

00:21:40.429 --> 00:21:42.149 align:center
God has given for this life

00:21:42.169 --> 00:21:46.270 align:center
And for ever and ever.

00:21:46.290 --> 00:21:47.831 align:center
If we look at him in his

00:21:47.871 --> 00:21:49.411 align:center
Love that we can say with

00:21:49.431 --> 00:21:51.832 align:center
The apostle Paul, to the Galatians, the Galatians,

00:21:51.852 --> 00:21:54.172 align:center
I am not here to tell you that I am not here to tell you.

00:21:54.192 --> 00:21:54.772 align:center
I'm going to tell you.

00:21:57.767 --> 00:22:00.728 align:center
Then bitter things can suddenly become theirs.

00:22:00.768 --> 00:22:04.830 align:center
Losing bitterness.

00:22:04.870 --> 00:22:10.333 align:center
And the water becomes sweet.

00:22:10.373 --> 00:22:12.734 align:center
We see an important difference here.

00:22:12.774 --> 00:22:14.314 align:center
We can draw so many parallels

00:22:14.334 --> 00:22:16.795 align:center
among God's earthly people, Israel,

00:22:16.815 --> 00:22:18.976 align:center
and the people of God who are in heaven,

00:22:19.016 --> 00:22:20.677 align:center
The church in the New Testament.

00:22:20.697 --> 00:22:23.698 align:center
The believers from Pentecost to the rapture.

00:22:23.718 --> 00:22:24.679 align:center
Many parallels, but different.

00:22:25.945 --> 00:22:27.807 align:center
There are no parallels everywhere.

00:22:27.867 --> 00:22:29.348 align:center
So we can make so many promises

00:22:29.368 --> 00:22:31.069 align:center
and promises to Israel, we can

00:22:31.109 --> 00:22:32.751 align:center
We're gonna have to take it right away.

00:22:35.853 --> 00:22:37.174 align:center
If we think, for example, Joshua

00:22:37.214 --> 00:22:39.877 align:center
One, God says to Joshua, I

00:22:39.897 --> 00:22:41.078 align:center
I don't want to miss you, nor you

00:22:41.098 --> 00:22:42.679 align:center
I'm leaving.

00:22:42.719 --> 00:22:44.661 align:center
In Hebrews, in Hebrews thirteen is

00:22:44.681 --> 00:22:46.982 align:center
It's all about us.

00:22:47.002 --> 00:22:49.344 align:center
Change is without love of money

00:22:49.404 --> 00:22:50.665 align:center
It is pointed out that God

00:22:50.685 --> 00:22:51.926 align:center
I promised I wouldn't want you.

00:22:51.967 --> 00:22:53.768 align:center
Miss you, leave you.

00:22:53.808 --> 00:22:54.368 align:center
It's a clear quote.

00:22:55.308 --> 00:22:58.089 align:center
But to Joshua for the earthly

00:22:58.129 --> 00:22:59.350 align:center
The people are targeted.

00:22:59.370 --> 00:23:01.371 align:center
It is a matter of course

00:23:01.391 --> 00:23:01.951 align:center
We're related.

00:23:02.512 --> 00:23:04.012 align:center
That's how we have to read the Bible.

00:23:04.052 --> 00:23:06.374 align:center
But with an open eye.

00:23:06.394 --> 00:23:08.034 align:center
When the New Testament shows that in

00:23:08.074 --> 00:23:10.296 align:center
What Are the Differences Between

00:23:10.336 --> 00:23:11.576 align:center
to the people of the earth and the people of heaven,

00:23:11.596 --> 00:23:13.777 align:center
God, we have to keep that in mind.

00:23:13.797 --> 00:23:15.198 align:center
For example, when it comes to illness

00:23:15.238 --> 00:23:17.159 align:center
We'll find it in the new one.

00:23:17.199 --> 00:23:20.921 align:center
Testament expressly not a promise for

00:23:20.941 --> 00:23:21.701 align:center
of which:

00:23:21.721 --> 00:23:24.403 align:center
Health on which we rely

00:23:24.443 --> 00:23:24.683 align:center
I could.

00:23:25.747 --> 00:23:27.549 align:center
Of course, in the third letter of John, it says,

00:23:27.589 --> 00:23:29.931 align:center
John, I hope you're well.

00:23:29.951 --> 00:23:33.954 align:center
You're just like your soul

00:23:33.974 --> 00:23:34.895 align:center
You're fine, just like you are.

00:23:34.915 --> 00:23:35.856 align:center
Your soul is well.

00:23:36.717 --> 00:23:40.039 align:center
Yes, the apostle wishes Gaius that

00:23:40.079 --> 00:23:40.860 align:center
He's in good health.

00:23:40.900 --> 00:23:42.642 align:center
And that's what we wish each other.

00:23:42.682 --> 00:23:43.843 align:center
I'll take it.

00:23:43.863 --> 00:23:45.664 align:center
And yet there are higher reasons,

00:23:45.704 --> 00:23:49.427 align:center
Why does God use sickness in our lives?

00:23:49.467 --> 00:23:50.708 align:center
I mean, life.

00:23:50.788 --> 00:23:52.250 align:center
And so we see,

00:23:53.917 --> 00:23:55.637 align:center
It could be about sin.

00:23:55.677 --> 00:23:57.298 align:center
1 Corinthians 11.

00:23:57.338 --> 00:23:58.758 align:center
But there was a direct connection.

00:23:58.798 --> 00:23:59.758 align:center
It's visible.

00:23:59.798 --> 00:24:01.219 align:center
That's something to watch out for.

00:24:01.259 --> 00:24:03.979 align:center
Not just like that, sick, probably.

00:24:03.999 --> 00:24:07.420 align:center
No, if there is a connection that

00:24:07.440 --> 00:24:08.360 align:center
I need to be clear.

00:24:08.380 --> 00:24:10.300 align:center
There's Paul saying, that's why there are many

00:24:10.320 --> 00:24:11.641 align:center
among you weak and sick.

00:24:11.661 --> 00:24:14.201 align:center
A good portion of them fell asleep.

00:24:14.241 --> 00:24:17.582 align:center
But we see that Paul

00:24:17.622 --> 00:24:18.862 align:center
Suffered.

00:24:18.902 --> 00:24:21.042 align:center
And really, that was very bitter.

00:24:21.082 --> 00:24:22.103 align:center
A thorn in the flesh.

00:24:22.123 --> 00:24:22.843 align:center
Second Corinthians 12.

00:24:23.707 --> 00:24:25.228 align:center
And he says, an angel of Satan,

00:24:25.268 --> 00:24:29.009 align:center
who slaps him with fists.

00:24:29.069 --> 00:24:30.829 align:center
He prayed three times and the

00:24:30.869 --> 00:24:32.470 align:center
The Lord has said my grace is enough

00:24:32.510 --> 00:24:35.291 align:center
I'm going to tell you.

00:24:35.331 --> 00:24:36.732 align:center
And that should go on.

00:24:36.772 --> 00:24:39.092 align:center
And he says that's it.

00:24:39.132 --> 00:24:40.233 align:center
He is not arrogant.

00:24:40.973 --> 00:24:42.494 align:center
So not because he sinned,

00:24:42.514 --> 00:24:45.395 align:center
But that should help him.

00:24:45.435 --> 00:24:48.956 align:center
that he is not in sin,

00:24:48.976 --> 00:24:50.856 align:center
In the case of sin

00:24:50.896 --> 00:24:52.217 align:center
of arrogance, will fall.

00:24:54.152 --> 00:24:56.733 align:center
Yes, and we're also looking at

00:24:56.773 --> 00:24:58.654 align:center
Timothy, in 1st Timothy five, there

00:24:58.694 --> 00:25:00.595 align:center
Paul says he should not only

00:25:00.635 --> 00:25:03.137 align:center
Drinking water, but now also a

00:25:03.157 --> 00:25:05.258 align:center
Use a little wine.

00:25:05.278 --> 00:25:07.779 align:center
That was in the Mediterranean 2,000 years ago.

00:25:07.799 --> 00:25:12.942 align:center
The water quality is very normal.

00:25:12.982 --> 00:25:18.444 align:center
The water supply was not optimal.

00:25:18.464 --> 00:25:20.906 align:center
Well, I guess it wasn't.

00:25:20.926 --> 00:25:21.306 align:center
You're so healthy.

00:25:23.087 --> 00:25:23.267 align:center
And then

00:25:25.087 --> 00:25:26.768 align:center
That's why in the Roman Empire,

00:25:26.808 --> 00:25:30.329 align:center
Usually mixed drinking water with wine

00:25:30.349 --> 00:25:32.230 align:center
It's for disinfection.

00:25:32.270 --> 00:25:35.191 align:center
But Timothy, in view of the

00:25:35.211 --> 00:25:38.232 align:center
The problem of alcoholism, obviously had

00:25:38.272 --> 00:25:39.473 align:center
There you go.

00:25:39.513 --> 00:25:41.393 align:center
I've decided for myself, I'm not drinking at all.

00:25:41.413 --> 00:25:42.814 align:center
No wine.

00:25:42.874 --> 00:25:43.894 align:center
And now, in that case,

00:25:43.914 --> 00:25:47.516 align:center
Paul says, therefore, because of a frequent

00:25:47.556 --> 00:25:48.396 align:center
It's not about the well-being.

00:25:49.632 --> 00:25:51.593 align:center
And because of a stomach urge,

00:25:51.613 --> 00:25:53.953 align:center
A little, not much, but

00:25:53.973 --> 00:25:56.314 align:center
Have some wine.

00:25:56.354 --> 00:25:57.994 align:center
Paul doesn't say, by the way, if I

00:25:58.014 --> 00:25:59.835 align:center
Next time I see you,

00:25:59.855 --> 00:26:02.456 align:center
I 'll put my hands up quickly .

00:26:02.476 --> 00:26:06.337 align:center
And then it's done.

00:26:06.377 --> 00:26:10.418 align:center
We don't even see an example.

00:26:10.478 --> 00:26:14.499 align:center
In the New Testament from Pentecost, that

00:26:14.539 --> 00:26:17.220 align:center
The apostles and others who

00:26:17.260 --> 00:26:18.320 align:center
Had the gift of healing,

00:26:19.380 --> 00:26:23.803 align:center
Believers would have healed in this way.

00:26:23.823 --> 00:26:25.785 align:center
The prayer of faith, of course, James.

00:26:25.945 --> 00:26:27.186 align:center
V. But that's a whole

00:26:27.226 --> 00:26:28.266 align:center
It's different.

00:26:28.286 --> 00:26:31.208 align:center
These Elders Visiting

00:26:31.248 --> 00:26:33.490 align:center
and look because they're the person

00:26:33.510 --> 00:26:36.792 align:center
know from the local community; and

00:26:36.812 --> 00:26:38.413 align:center
Do you know that this is a test of

00:26:38.433 --> 00:26:40.415 align:center
Lord, which may be connected with sin.

00:26:41.447 --> 00:26:43.027 align:center
They must also clarify this and

00:26:43.047 --> 00:26:45.028 align:center
Then pray and the prayer of the

00:26:45.068 --> 00:26:47.148 align:center
Faith will build up and it will

00:26:47.168 --> 00:26:48.929 align:center
I'm sure he'll be fine.

00:26:48.949 --> 00:26:53.570 align:center
In the Greek language, it can also be translated as

00:26:53.590 --> 00:26:56.770 align:center
If he has committed a sin,

00:26:56.790 --> 00:26:57.290 align:center
I will forgive you.

00:26:58.171 --> 00:27:00.511 align:center
So, but we don't see any example

00:27:00.531 --> 00:27:04.092 align:center
In the case of medical treatment, the

00:27:04.132 --> 00:27:04.372 align:center
Healing.

00:27:06.543 --> 00:27:09.604 align:center
And then Philip II, Epaphroditus, a

00:27:09.664 --> 00:27:11.865 align:center
a faithful brother who went to Rome,

00:27:11.885 --> 00:27:13.186 align:center
To assist Paul in the

00:27:13.226 --> 00:27:15.086 align:center
Prisoners of war.

00:27:15.106 --> 00:27:17.407 align:center
We read there that because of this,

00:27:17.447 --> 00:27:20.869 align:center
Because of his dedication, he was finally

00:27:20.909 --> 00:27:22.669 align:center
Overwhelmed, overwhelmed.

00:27:22.709 --> 00:27:23.870 align:center
There is, overload on duty.

00:27:24.750 --> 00:27:25.871 align:center
He got sick to death.

00:27:27.120 --> 00:27:29.802 align:center
It's literally there, like dead.

00:27:29.822 --> 00:27:30.823 align:center
And then God took over

00:27:30.863 --> 00:27:31.403 align:center
Have mercy on him.

00:27:32.004 --> 00:27:33.405 align:center
But Paul doesn't say, yes, then

00:27:33.425 --> 00:27:34.586 align:center
I've given him a very short time.

00:27:34.626 --> 00:27:36.567 align:center
Put your hands up and it's done.

00:27:38.509 --> 00:27:40.030 align:center
I'm not going to.

00:27:40.090 --> 00:27:41.471 align:center
He says God finally got him.

00:27:41.491 --> 00:27:43.993 align:center
I'm not going to tell you.

00:27:44.033 --> 00:27:44.594 align:center
Sadness

00:27:44.634 --> 00:27:45.655 align:center
I'm sorry for your sadness.

00:27:47.876 --> 00:27:48.617 align:center
Yes, and also in II.

00:27:48.637 --> 00:27:50.498 align:center
Timothy IV we read of Paul,

00:27:50.518 --> 00:27:53.200 align:center
As he says, from the death cell,

00:27:53.241 --> 00:27:54.702 align:center
I have Trophimus, ill,

00:27:56.325 --> 00:27:57.285 align:center
Millet left behind.

00:27:59.126 --> 00:28:00.426 align:center
So in the New Testament, the

00:28:00.466 --> 00:28:04.667 align:center
The community doesn't just make this promise.

00:28:04.707 --> 00:28:07.048 align:center
The gift of healing was given

00:28:07.088 --> 00:28:08.928 align:center
as a certificate and specially for

00:28:08.948 --> 00:28:11.629 align:center
the disbelievers.

00:28:11.669 --> 00:28:14.530 align:center
This was a drawing that should

00:28:14.570 --> 00:28:17.190 align:center
and in Christ Jesus our Savior,

00:28:17.230 --> 00:28:18.131 align:center
The Commission shall adopt implementing acts.

00:28:18.151 --> 00:28:21.671 align:center
The one who can heal from sin,

00:28:21.691 --> 00:28:23.772 align:center
It can also cure diseases.

00:28:25.100 --> 00:28:26.561 align:center
But right now, we can't have one.

00:28:26.581 --> 00:28:27.362 align:center
I'm going to transfer it to one.

00:28:27.402 --> 00:28:29.303 align:center
And here we see, so back

00:28:29.323 --> 00:28:33.447 align:center
to the second Moses that God promises

00:28:33.467 --> 00:28:35.228 align:center
To Israel, if you are faithful.

00:28:35.248 --> 00:28:37.070 align:center
and listen to the word of God,

00:28:37.090 --> 00:28:39.572 align:center
I will spare you from sickness.

00:28:39.612 --> 00:28:42.534 align:center
I am Adonai Rofecha, the Lord,

00:28:42.554 --> 00:28:44.916 align:center
Your doctor.

00:28:44.956 --> 00:28:47.438 align:center
This promise is for the people of the earth,

00:28:47.478 --> 00:28:49.139 align:center
He had the promise.

00:28:49.159 --> 00:28:51.301 align:center
of earthly prosperity.

00:28:51.341 --> 00:28:52.482 align:center
We don't have that.

00:28:52.522 --> 00:28:53.663 align:center
And when we're healthy,

00:28:56.665 --> 00:28:58.646 align:center
Then it's just another one.

00:28:58.666 --> 00:29:00.486 align:center
Additional blessings to all the heavenly ones

00:29:00.546 --> 00:29:02.667 align:center
Blessings we have.

00:29:02.687 --> 00:29:04.267 align:center
After Ephesians 1, verse three.

00:29:04.307 --> 00:29:05.588 align:center
And we have to thank you for that.

00:29:05.628 --> 00:29:07.088 align:center
We have so much that we

00:29:07.108 --> 00:29:10.049 align:center
have not even promised to be unconditional

00:29:10.089 --> 00:29:11.329 align:center
Promise me you will.

00:29:11.349 --> 00:29:14.310 align:center
And we're still enjoying it.

00:29:14.330 --> 00:29:15.510 align:center
We're not hungry either.

00:29:15.530 --> 00:29:17.671 align:center
the Swiss.

00:29:17.711 --> 00:29:21.512 align:center
There are other places, terrible hunger.

00:29:21.532 --> 00:29:23.773 align:center
You think of Sudan.

00:29:23.793 --> 00:29:24.973 align:center
The media doesn't know that.

00:29:26.798 --> 00:29:29.100 align:center
They only know a little bit about Gaza,

00:29:29.120 --> 00:29:30.441 align:center
But there's plenty of food.

00:29:30.461 --> 00:29:31.382 align:center
There you go.

00:29:31.422 --> 00:29:34.844 align:center
You just have to distribute it.

00:29:34.884 --> 00:29:36.445 align:center
and not hinder.

00:29:36.485 --> 00:29:40.268 align:center
But of Sudan, of this disaster,

00:29:40.288 --> 00:29:42.070 align:center
Who's talking about it?

00:29:42.090 --> 00:29:44.551 align:center
That's the same as saying, no

00:29:44.611 --> 00:29:47.594 align:center
Jews, no news.

00:29:47.634 --> 00:29:49.035 align:center
If they're not Jews, then

00:29:49.055 --> 00:29:50.656 align:center
No one cares.

00:29:50.676 --> 00:29:53.258 align:center
It's not special news.

00:29:53.298 --> 00:29:54.859 align:center
But just like in Switzerland,

00:29:54.879 --> 00:29:55.319 align:center
It's very different.

00:29:56.246 --> 00:29:58.287 align:center
But we don't just have a

00:29:58.327 --> 00:29:59.668 align:center
Promise that we will be so well

00:29:59.728 --> 00:30:00.548 align:center
I have to go.

00:30:02.489 --> 00:30:05.010 align:center
Yeah, but we need to see that.

00:30:05.030 --> 00:30:06.631 align:center
God has been gracious.

00:30:06.651 --> 00:30:09.552 align:center
The water became sweet.

00:30:09.592 --> 00:30:13.094 align:center
A clue to Golgotha.

00:30:13.134 --> 00:30:15.835 align:center
We just have to get the lovers in

00:30:15.875 --> 00:30:18.236 align:center
We'll take our experience and then we'll

00:30:18.256 --> 00:30:20.617 align:center
Bitterness is sweet.

00:30:22.378 --> 00:30:22.478 align:center
And then

00:30:24.303 --> 00:30:25.544 align:center
Then it's so beautiful too

00:30:25.584 --> 00:30:27.666 align:center
See in the next verse, settlement,

00:30:27.726 --> 00:30:28.327 align:center
the establishment,

00:30:28.347 --> 00:30:29.168 align:center
I'm going to settle down.

00:30:50.306 --> 00:30:52.828 align:center
Remember, desert migration, heat,

00:30:52.848 --> 00:30:53.729 align:center
Deprivation and

00:30:53.769 --> 00:30:59.475 align:center
Suddenly these seventy palms.

00:30:59.515 --> 00:31:03.759 align:center
And then there's 12 fountains.

00:31:03.779 --> 00:31:06.021 align:center
And that's how we experience it.

00:31:06.041 --> 00:31:07.162 align:center
The life of succession is not

00:31:07.202 --> 00:31:09.444 align:center
I think it's just a matter of exam to exam.

00:31:09.464 --> 00:31:12.127 align:center
We experience God's kindness and

00:31:12.167 --> 00:31:14.109 align:center
And surprisingly, the kindness of the

00:31:14.129 --> 00:31:14.389 align:center
We are

00:31:14.409 --> 00:31:15.510 align:center
I didn't expect it.

00:31:16.813 --> 00:31:18.774 align:center
And for that we need an open

00:31:18.834 --> 00:31:19.955 align:center
Have an eye.

00:31:19.995 --> 00:31:23.316 align:center
In the sense of Psalm one hundred and three.

00:31:23.356 --> 00:31:24.577 align:center
Praise the Lord, my soul, and

00:31:24.617 --> 00:31:26.838 align:center
Don't forget what good he's done to you.

00:31:26.878 --> 00:31:30.900 align:center
I did.

00:31:30.920 --> 00:31:32.140 align:center
The journey continues.

00:31:32.180 --> 00:31:35.962 align:center
Third temptation, already in chapter sixteen.

00:31:36.002 --> 00:31:38.083 align:center
And they departed from Elim.

00:31:38.103 --> 00:31:39.264 align:center
And the whole community of children

00:31:39.284 --> 00:31:40.865 align:center
And Israel went into the wilderness,

00:31:40.885 --> 00:31:43.106 align:center
which is between Elim and Sinai.

00:31:44.275 --> 00:31:46.416 align:center
On the 15th day of the second month

00:31:46.436 --> 00:31:47.837 align:center
after leaving the country

00:31:47.877 --> 00:31:48.257 align:center
Egypt.

00:31:49.297 --> 00:31:50.558 align:center
And the whole community of children

00:31:50.598 --> 00:31:52.779 align:center
Israel murmured against Moses and against

00:31:52.839 --> 00:31:55.700 align:center
Aaron in the desert.

00:31:55.720 --> 00:31:57.161 align:center
And the children of Israel said,

00:31:57.221 --> 00:31:59.802 align:center
If only we had been in the land

00:31:59.842 --> 00:32:02.123 align:center
Egypt by the hand of the Lord

00:32:02.143 --> 00:32:04.244 align:center
He died.

00:32:04.304 --> 00:32:07.426 align:center
When we were sitting at the meat bowl

00:32:07.446 --> 00:32:08.927 align:center
And when we ate bread until

00:32:08.967 --> 00:32:09.587 align:center
to satiation.

00:32:11.393 --> 00:32:13.814 align:center
Because you have us in this

00:32:13.854 --> 00:32:17.055 align:center
He led the whole congregation out into the wilderness.

00:32:17.095 --> 00:32:20.937 align:center
to starve.

00:32:20.977 --> 00:32:24.578 align:center
And Jehovah spoke to Moses, saying,

00:32:24.618 --> 00:32:26.419 align:center
Behold, I will give you bread from

00:32:26.439 --> 00:32:29.080 align:center
Let the sky rain.

00:32:29.100 --> 00:32:30.660 align:center
And let the people go out and

00:32:30.700 --> 00:32:33.061 align:center
collecting the daily needs each day,

00:32:33.081 --> 00:32:34.942 align:center
So I'm going to check it out.

00:32:34.982 --> 00:32:37.223 align:center
will walk in my law or

00:32:37.263 --> 00:32:37.423 align:center
I'm not.

00:32:40.257 --> 00:32:42.359 align:center
If you think, after this experience,

00:32:42.419 --> 00:32:45.382 align:center
I'm thirsty.

00:32:45.422 --> 00:32:48.125 align:center
And God answers.

00:32:48.145 --> 00:32:51.428 align:center
And God answers that with a

00:32:51.468 --> 00:32:56.874 align:center
It's a surprise love kiss, Elim.

00:32:56.894 --> 00:32:59.156 align:center
There's another problem coming up now.

00:32:59.176 --> 00:33:02.400 align:center
Not to drink, but to eat, is the

00:33:02.420 --> 00:33:02.560 align:center
I'm going to ask.

00:33:04.783 --> 00:33:06.284 align:center
But no conclusions.

00:33:06.324 --> 00:33:08.526 align:center
God has already helped us.

00:33:08.566 --> 00:33:10.527 align:center
He helped us there.

00:33:10.567 --> 00:33:11.808 align:center
Somehow he'll get us there too.

00:33:11.828 --> 00:33:12.649 align:center
I'll help you.

00:33:12.689 --> 00:33:14.711 align:center
No, they're murmuring.

00:33:14.731 --> 00:33:15.771 align:center
The whole Community of the

00:33:15.811 --> 00:33:17.993 align:center
Children of Israel murmurs again and again against

00:33:18.033 --> 00:33:19.354 align:center
To Moses.

00:33:19.374 --> 00:33:21.616 align:center
Now here's Aaron, who

00:33:21.636 --> 00:33:27.520 align:center
Yes, I was with a leader.

00:33:27.560 --> 00:33:30.022 align:center
Everyone had their job.

00:33:30.062 --> 00:33:30.803 align:center
Moses received help.

00:33:32.110 --> 00:33:33.911 align:center
Revelation from God, he had to

00:33:33.951 --> 00:33:35.833 align:center
Aaron said and he was then

00:33:35.873 --> 00:33:40.196 align:center
It's the word of the community.

00:33:40.216 --> 00:33:43.158 align:center
Both are now being attacked and is

00:33:43.178 --> 00:33:47.581 align:center
It's not surprising,

00:33:47.621 --> 00:33:49.082 align:center
They're longing again.

00:33:49.122 --> 00:33:51.304 align:center
They're going to Egypt.

00:33:51.344 --> 00:33:52.845 align:center
That would be the situation again, a

00:33:52.885 --> 00:33:55.046 align:center
A creditor who is in distress,

00:33:55.066 --> 00:33:57.188 align:center
Suddenly he thinks how beautiful it was,

00:33:57.208 --> 00:33:58.309 align:center
when I was a disbeliever.

00:34:02.397 --> 00:34:06.338 align:center
And in doing so, you should know that

00:34:06.378 --> 00:34:08.479 align:center
It was really cruel.

00:34:08.499 --> 00:34:11.260 align:center
Satan's rule is cruel.

00:34:11.300 --> 00:34:12.260 align:center
And the life of sin

00:34:12.280 --> 00:34:13.821 align:center
It's cruel.

00:34:13.861 --> 00:34:15.341 align:center
But now it's coming back.

00:34:15.361 --> 00:34:18.262 align:center
We had meatballs.

00:34:18.282 --> 00:34:19.543 align:center
And we had bread and we

00:34:19.563 --> 00:34:20.983 align:center
They were saturated.

00:34:21.043 --> 00:34:24.744 align:center
No, they've been suffering all along.

00:34:24.784 --> 00:34:26.225 align:center
And no more accusations.

00:34:28.438 --> 00:34:30.999 align:center
From God, but verse four, there

00:34:31.019 --> 00:34:33.379 align:center
And Jehovah said to Moses, Behold,

00:34:33.419 --> 00:34:35.120 align:center
I will give you bread from heaven

00:34:35.160 --> 00:34:37.160 align:center
Let it rain.

00:34:37.200 --> 00:34:40.521 align:center
God seizes a person with the lasting

00:34:40.561 --> 00:34:45.743 align:center
Miracles of the man from heaven.

00:34:45.783 --> 00:34:48.444 align:center
This should be done now during the whole

00:34:48.484 --> 00:34:49.644 align:center
The wandering of Moses in the desert,

00:34:50.525 --> 00:34:52.667 align:center
Finally, in forty years' time,

00:34:52.687 --> 00:34:53.107 align:center
I'm going to come.

00:34:53.127 --> 00:34:55.889 align:center
This will not end until Israel

00:34:55.929 --> 00:34:57.430 align:center
entered the Promised Land.

00:34:57.470 --> 00:34:58.931 align:center
In the book of Joshua, we see that

00:34:58.971 --> 00:35:00.312 align:center
The manna stopped.

00:35:01.233 --> 00:35:06.096 align:center
And that was a supernatural food.

00:35:06.156 --> 00:35:07.277 align:center
In the Psalms it is even

00:35:07.297 --> 00:35:08.938 align:center
It's called angel food.

00:35:08.998 --> 00:35:09.238 align:center
So, you know,

00:35:16.847 --> 00:35:19.528 align:center
A food that was sensational, because

00:35:19.548 --> 00:35:21.989 align:center
Everything was in it.

00:35:22.029 --> 00:35:26.892 align:center
All the vitamins, all the trace elements, all

00:35:26.932 --> 00:35:28.572 align:center
Carbohydrates,

00:35:28.612 --> 00:35:32.674 align:center
All the proteins, all the things a human being has

00:35:32.694 --> 00:35:33.755 align:center
I need you.

00:35:33.775 --> 00:35:37.717 align:center
That was really full-fledged.

00:35:37.777 --> 00:35:38.837 align:center
Food and

00:35:38.877 --> 00:35:41.018 align:center
Energy supply.

00:35:41.058 --> 00:35:42.459 align:center
It's a little sensational.

00:35:43.462 --> 00:35:45.704 align:center
But just, they murmured God

00:35:45.724 --> 00:35:47.525 align:center
challenged and again we just see

00:35:47.545 --> 00:35:50.948 align:center
The grace of God.

00:35:51.008 --> 00:35:53.430 align:center
And God had also heard that

00:35:53.450 --> 00:35:55.552 align:center
They had said when we were at the

00:35:55.572 --> 00:35:57.694 align:center
They were sitting on the meat bowl.

00:35:57.714 --> 00:35:59.595 align:center
And that's why God has the miracle

00:35:59.635 --> 00:36:01.397 align:center
The man is added in verses

00:36:01.417 --> 00:36:02.818 align:center
I'm going to be 13.

00:36:02.838 --> 00:36:06.921 align:center
And it happened that evening,

00:36:06.941 --> 00:36:09.023 align:center
And quail came up and covered it up.

00:36:09.063 --> 00:36:10.404 align:center
The camp.

00:36:10.424 --> 00:36:11.925 align:center
And in the morning there was a shift

00:36:11.985 --> 00:36:12.786 align:center
around the camp.

00:36:14.415 --> 00:36:16.616 align:center
And the exchange rate rose and

00:36:16.656 --> 00:36:20.498 align:center
Look, there it was.

00:36:20.538 --> 00:36:24.960 align:center
the surface of the desert, fine grain, fine

00:36:25.000 --> 00:36:27.021 align:center
like the matrix on the earth.

00:36:27.061 --> 00:36:28.502 align:center
And the children of Israel saw it.

00:36:28.522 --> 00:36:30.343 align:center
And they said to one another,

00:36:30.363 --> 00:36:31.804 align:center
Is that it?

00:36:31.824 --> 00:36:32.944 align:center
For they knew not what it was.

00:36:32.984 --> 00:36:34.125 align:center
I was.

00:36:34.165 --> 00:36:36.666 align:center
And Moses said unto them,

00:36:36.726 --> 00:36:38.567 align:center
Is the bread of the Lord?

00:36:38.627 --> 00:36:40.108 align:center
Who has given you food.

00:36:41.910 --> 00:36:42.970 align:center
This is the word which the Lord hath spoken.

00:36:42.990 --> 00:36:44.351 align:center
The Lord has commanded.

00:36:44.391 --> 00:36:46.151 align:center
Collect of it every one according to his measure.

00:36:46.171 --> 00:36:47.531 align:center
of his food.

00:36:47.591 --> 00:36:51.432 align:center
One gomer, about four liters, for

00:36:51.472 --> 00:36:52.532 align:center
The head.

00:36:52.552 --> 00:36:54.553 align:center
According to the number of your souls,

00:36:54.593 --> 00:36:55.873 align:center
I'll take her.

00:36:55.913 --> 00:36:59.154 align:center
Each of them is for those who are in his

00:36:59.194 --> 00:37:01.594 align:center
They're tents.

00:37:01.634 --> 00:37:03.295 align:center
And the children of Israel did so.

00:37:03.315 --> 00:37:04.555 align:center
and collected.

00:37:04.595 --> 00:37:08.096 align:center
The big one and the little one.

00:37:08.116 --> 00:37:09.416 align:center
And they measured with the Gomer

00:37:09.476 --> 00:37:09.516 align:center
I'll take it off.

00:37:10.472 --> 00:37:12.533 align:center
There was one who had gathered much,

00:37:12.574 --> 00:37:14.115 align:center
I don't know.

00:37:14.155 --> 00:37:16.516 align:center
And whoever has gathered little,

00:37:16.536 --> 00:37:17.937 align:center
There was nothing missing.

00:37:17.957 --> 00:37:19.058 align:center
They each had their own measure.

00:37:19.078 --> 00:37:20.679 align:center
gathered from his food.

00:37:20.719 --> 00:37:22.600 align:center
And Moses said unto them, No one

00:37:22.620 --> 00:37:24.402 align:center
Leave some of it until

00:37:24.442 --> 00:37:27.904 align:center
I'll see you tomorrow.

00:37:27.924 --> 00:37:29.085 align:center
So you can still wait

00:37:29.105 --> 00:37:30.586 align:center
I'm going to do that.

00:37:30.626 --> 00:37:34.308 align:center
So this desire for meat,

00:37:34.348 --> 00:37:36.089 align:center
It's been given.

00:37:36.109 --> 00:37:36.630 align:center
And it's important that

00:37:38.080 --> 00:37:40.222 align:center
What is the difference between worldly

00:37:40.282 --> 00:37:43.365 align:center
Joy and earthly joy?

00:37:43.385 --> 00:37:47.688 align:center
A very important one.

00:37:47.728 --> 00:37:53.073 align:center
If you love nature and

00:37:53.113 --> 00:37:55.695 align:center
He loves to wander, and that's earthly

00:37:55.735 --> 00:37:57.657 align:center
It's a pleasure.

00:37:57.697 --> 00:38:04.683 align:center
If you love beautiful music,

00:38:04.723 --> 00:38:05.764 align:center
It's an earthly joy.

00:38:07.668 --> 00:38:09.729 align:center
But it's like that, a

00:38:09.769 --> 00:38:11.790 align:center
This is a matter of great importance.

00:38:11.830 --> 00:38:13.711 align:center
become worldly joy.

00:38:13.751 --> 00:38:15.692 align:center
Worldly joy is just a joy,

00:38:15.712 --> 00:38:18.294 align:center
This system of Satan,

00:38:18.334 --> 00:38:19.534 align:center
The first John II, verse XVIII

00:38:19.594 --> 00:38:21.935 align:center
Says not love the world, yet

00:38:21.995 --> 00:38:24.897 align:center
what's in the world.

00:38:24.937 --> 00:38:27.298 align:center
The lust of the eyes, the pride of the

00:38:27.358 --> 00:38:29.780 align:center
It's life.

00:38:29.820 --> 00:38:31.981 align:center
We're going to cut this short because

00:38:32.021 --> 00:38:36.423 align:center
We need that verse repeatedly.

00:38:39.368 --> 00:38:45.171 align:center
In the transmission of the world to Egypt.

00:38:45.231 --> 00:38:51.494 align:center
First John two, verse fifteen to

00:38:51.534 --> 00:38:54.736 align:center
I'm going to be 17.

00:38:54.776 --> 00:38:56.717 align:center
Don't love the world, or anything

00:38:56.737 --> 00:38:57.937 align:center
It's in the world.

00:38:57.977 --> 00:38:59.278 align:center
If someone loves the world,

00:38:59.318 --> 00:39:00.459 align:center
Is not the love of the Father

00:39:00.499 --> 00:39:00.739 align:center
In him.

00:39:01.692 --> 00:39:02.852 align:center
Because everything in the world

00:39:02.912 --> 00:39:05.593 align:center
is the desire of the flesh and

00:39:05.613 --> 00:39:06.934 align:center
the lust of the eyes and the

00:39:06.974 --> 00:39:08.334 align:center
The pride of life is not of

00:39:08.374 --> 00:39:10.295 align:center
the Father, but is from the

00:39:10.335 --> 00:39:11.115 align:center
The world.

00:39:11.135 --> 00:39:12.555 align:center
And the world passes away and her

00:39:12.595 --> 00:39:13.256 align:center
I'd like to.

00:39:13.276 --> 00:39:14.616 align:center
But he who does God's will is blessed.

00:39:14.656 --> 00:39:16.777 align:center
It's going to be forever.

00:39:16.817 --> 00:39:18.237 align:center
I was the same John who wrote

00:39:18.257 --> 00:39:19.318 align:center
So God created the world.

00:39:19.358 --> 00:39:20.278 align:center
I love you.

00:39:20.298 --> 00:39:21.618 align:center
Greek cosmos.

00:39:21.638 --> 00:39:23.279 align:center
Say here, don't love the world.

00:39:23.299 --> 00:39:25.380 align:center
Greek cosmos.

00:39:25.420 --> 00:39:26.600 align:center
That's just language again.

00:39:29.593 --> 00:39:32.675 align:center
A word in the language has

00:39:32.695 --> 00:39:35.356 align:center
Usually not just a meaning,

00:39:35.376 --> 00:39:35.596 align:center
but

00:39:35.636 --> 00:39:37.817 align:center
a wide range of meanings.

00:39:37.857 --> 00:39:39.798 align:center
And that's why they say in the dictionary

00:39:39.838 --> 00:39:43.200 align:center
So many different meanings for

00:39:43.260 --> 00:39:43.680 align:center
I'll give you a word.

00:39:45.902 --> 00:39:49.583 align:center
Let's say English, German.

00:39:49.623 --> 00:39:51.024 align:center
Because depending on the context, a

00:39:51.044 --> 00:39:53.245 align:center
The word has a different meaning, but usually

00:39:53.265 --> 00:39:54.166 align:center
We have no problem with that.

00:39:55.318 --> 00:39:57.380 align:center
Because the context that makes the connection

00:39:57.400 --> 00:39:58.761 align:center
In what sense does it mean

00:39:58.821 --> 00:39:59.502 align:center
It is.

00:39:59.542 --> 00:40:00.643 align:center
And so is the Bible.

00:40:00.683 --> 00:40:01.744 align:center
written.

00:40:01.784 --> 00:40:03.165 align:center
So God loved the world,

00:40:03.205 --> 00:40:04.246 align:center
That means he's going to kill humanity.

00:40:04.286 --> 00:40:05.067 align:center
He loved me.

00:40:05.107 --> 00:40:06.788 align:center
Every human being.

00:40:06.828 --> 00:40:08.369 align:center
Don't love the world.

00:40:08.389 --> 00:40:10.591 align:center
Not this system that Satan has built.

00:40:10.631 --> 00:40:11.612 align:center
I did.

00:40:11.652 --> 00:40:12.233 align:center
And that's what you need...

00:40:13.898 --> 00:40:17.040 align:center
The philosophy, the religion, that needs

00:40:17.080 --> 00:40:18.862 align:center
If he wants politics, he needs it.

00:40:18.922 --> 00:40:19.742 align:center
and, and, and.

00:40:19.782 --> 00:40:23.665 align:center
Does it need to keep people from

00:40:23.685 --> 00:40:26.827 align:center
by his word and the gospel.

00:40:26.867 --> 00:40:30.310 align:center
But it's a worldly joy that

00:40:30.350 --> 00:40:32.291 align:center
The desire of the flesh is here.

00:40:32.331 --> 00:40:34.973 align:center
So sinful desire.

00:40:35.033 --> 00:40:38.175 align:center
But there is a desire that

00:40:38.215 --> 00:40:40.777 align:center
is not sinful.

00:40:40.797 --> 00:40:42.759 align:center
Sexuality in marriage is

00:40:42.799 --> 00:40:43.299 align:center
I'm not married.

00:40:44.555 --> 00:40:48.216 align:center
Something that falls under that term.

00:40:48.256 --> 00:40:50.236 align:center
That's what God has for the frame.

00:40:50.276 --> 00:40:53.957 align:center
the marriage as kitt and as

00:40:53.977 --> 00:40:57.277 align:center
The Commission's proposal for a regulation on the protection of the environment.

00:40:57.317 --> 00:40:59.578 align:center
But that's the way it is with

00:40:59.598 --> 00:41:00.218 align:center
The music.

00:41:00.238 --> 00:41:01.678 align:center
He gave us the music

00:41:01.718 --> 00:41:05.019 align:center
as earthly joy.

00:41:05.059 --> 00:41:06.559 align:center
Bach said music must be

00:41:06.599 --> 00:41:08.579 align:center
To the glory of Allah and to the comfort of the Hereafter.

00:41:08.619 --> 00:41:10.280 align:center
of the mind.

00:41:10.300 --> 00:41:11.760 align:center
These two tasks must be performed by the music

00:41:11.780 --> 00:41:12.020 align:center
I'm going to do it.

00:41:12.935 --> 00:41:15.037 align:center
But music can also make us

00:41:15.077 --> 00:41:16.518 align:center
In the case of the European Union,

00:41:16.558 --> 00:41:18.779 align:center
Music that there is a worldly joy

00:41:18.799 --> 00:41:21.001 align:center
I'm going to.

00:41:21.061 --> 00:41:22.742 align:center
And if you look at nature

00:41:22.782 --> 00:41:24.963 align:center
So much love that you think the

00:41:24.983 --> 00:41:26.744 align:center
Community meetings are not

00:41:26.784 --> 00:41:28.085 align:center
important,

00:41:28.125 --> 00:41:30.627 align:center
Then the enjoyment of the earth will become a

00:41:30.667 --> 00:41:33.089 align:center
worldly joy.

00:41:33.129 --> 00:41:35.290 align:center
But the difference is very important.

00:41:35.330 --> 00:41:37.752 align:center
It helps us make some decisions

00:41:37.772 --> 00:41:38.833 align:center
and arrangements.

00:41:39.593 --> 00:41:41.294 align:center
And that's why we see here, God

00:41:41.334 --> 00:41:42.055 align:center
He gave these quail.

00:41:44.327 --> 00:41:45.828 align:center
It was a pleasure to

00:41:45.848 --> 00:41:49.569 align:center
In Egypt

00:41:49.609 --> 00:41:52.111 align:center
I'm sure you've got it right.

00:41:52.151 --> 00:41:54.432 align:center
But not as that which completely

00:41:54.472 --> 00:41:55.572 align:center
It's been fulfilled.

00:41:55.612 --> 00:41:59.874 align:center
That's why God gives them quail.

00:41:59.894 --> 00:42:01.235 align:center
The first time they remembered

00:42:01.255 --> 00:42:03.256 align:center
I saw them and they went

00:42:03.296 --> 00:42:04.877 align:center
And the children of Israel came out of the tents, and said,

00:42:04.897 --> 00:42:06.277 align:center
Verse fifteen, what is that?

00:42:11.740 --> 00:42:11.860 align:center
Well, you know,

00:42:13.993 --> 00:42:17.414 align:center
In Hebrew, Manhu means

00:42:17.454 --> 00:42:18.434 align:center
This one.

00:42:18.474 --> 00:42:21.914 align:center
And that's why they called this food

00:42:21.934 --> 00:42:23.115 align:center
You know.

00:42:23.235 --> 00:42:26.335 align:center
That's a question, is it?

00:42:26.375 --> 00:42:28.816 align:center
This manna from heaven is yes

00:42:28.836 --> 00:42:30.016 align:center
According to John VI, a picture of the

00:42:30.056 --> 00:42:30.756 align:center
The Lord Jesus.

00:42:30.796 --> 00:42:32.737 align:center
He says I'm the living

00:42:32.777 --> 00:42:33.757 align:center
Bread from heaven.

00:42:33.837 --> 00:42:37.457 align:center
He explains the symbolism of man.

00:42:37.497 --> 00:42:39.618 align:center
This manna speaks of him and

00:42:39.638 --> 00:42:40.438 align:center
The believer says,

00:42:41.431 --> 00:42:43.633 align:center
He has to feed on it.

00:42:43.653 --> 00:42:45.454 align:center
the Savior.

00:42:45.494 --> 00:42:47.536 align:center
And where is the Lord described?

00:42:47.556 --> 00:42:50.398 align:center
It's in the Bible.

00:42:50.458 --> 00:42:52.780 align:center
So we don't need the non-biblical

00:42:52.820 --> 00:42:54.561 align:center
Take hints of Jesus Christ to

00:42:54.601 --> 00:42:56.443 align:center
to feed us.

00:42:56.463 --> 00:42:58.965 align:center
They're in the right place.

00:42:59.005 --> 00:43:01.367 align:center
Josephus Flavius and Tacitus and so on.

00:43:01.407 --> 00:43:02.007 align:center
Keep going.

00:43:02.047 --> 00:43:03.448 align:center
But where is the Lord described

00:43:03.488 --> 00:43:03.949 align:center
as food?

00:43:04.928 --> 00:43:06.748 align:center
in his Word, the Bible.

00:43:06.768 --> 00:43:09.309 align:center
And that's why the manna

00:43:09.349 --> 00:43:10.929 align:center
So the meaning, it speaks of

00:43:10.949 --> 00:43:13.270 align:center
the Lord Jesus, but it speaks

00:43:13.290 --> 00:43:14.730 align:center
from the Bible.

00:43:14.770 --> 00:43:17.491 align:center
The Israelites had to gather every morning

00:43:17.531 --> 00:43:19.971 align:center
And that's a good sign.

00:43:19.991 --> 00:43:22.352 align:center
That it's important to have devotion

00:43:22.372 --> 00:43:24.992 align:center
I'm going to do it in the morning.

00:43:25.032 --> 00:43:27.553 align:center
to feed on the challenges; and

00:43:27.573 --> 00:43:29.213 align:center
The heat of the day.

00:43:33.005 --> 00:43:35.867 align:center
And we see, certain ones can

00:43:35.907 --> 00:43:38.648 align:center
collecting more.

00:43:38.688 --> 00:43:41.710 align:center
There are those who simply have

00:43:41.750 --> 00:43:43.231 align:center
greater capacity.

00:43:43.271 --> 00:43:45.031 align:center
Others have to say, no, I

00:43:45.051 --> 00:43:48.874 align:center
I can only use a quarter of an hour at the

00:43:48.914 --> 00:43:49.454 align:center
I'll see you tomorrow.

00:43:49.494 --> 00:43:51.695 align:center
Somehow I can't do that.

00:43:51.735 --> 00:43:53.176 align:center
Others study for an hour.

00:43:55.367 --> 00:43:56.588 align:center
Or even more.

00:43:56.628 --> 00:43:58.890 align:center
But as we see, everyone will

00:43:58.930 --> 00:43:59.731 align:center
saturated.

00:43:59.751 --> 00:44:01.332 align:center
Whoever collected a lot had enough.

00:44:01.352 --> 00:44:03.374 align:center
Those who collected little had enough.

00:44:03.394 --> 00:44:05.356 align:center
The Lord knows there's all

00:44:05.396 --> 00:44:07.017 align:center
the different situations.

00:44:07.037 --> 00:44:08.338 align:center
But it's important that you

00:44:08.358 --> 00:44:10.320 align:center
the manna is collected.

00:44:10.340 --> 00:44:15.484 align:center
That it's a daily thing.

00:44:15.544 --> 00:44:16.545 align:center
But then we read in verse

00:44:16.585 --> 00:44:17.246 align:center
Twenty, please.

00:44:17.266 --> 00:44:18.607 align:center
But they did not listen to Moses.

00:44:19.870 --> 00:44:21.871 align:center
And left some of it behind until

00:44:21.891 --> 00:44:22.811 align:center
I'll see you tomorrow.

00:44:22.831 --> 00:44:24.611 align:center
There grew worms in it and it

00:44:24.651 --> 00:44:26.692 align:center
It was stinking.

00:44:26.732 --> 00:44:30.233 align:center
And Moses was angry with them.

00:44:30.293 --> 00:44:31.753 align:center
And they gathered it in the morning for

00:44:31.773 --> 00:44:33.134 align:center
Tomorrow, each according to his measure.

00:44:33.194 --> 00:44:33.614 align:center
I'm not eating.

00:44:33.654 --> 00:44:35.274 align:center
And when the sun becomes hot,

00:44:35.314 --> 00:44:43.036 align:center
melt it down.

00:44:43.076 --> 00:44:44.197 align:center
Just what you get in the morning

00:44:44.217 --> 00:44:44.837 align:center
has already collected,

00:44:45.922 --> 00:44:47.483 align:center
In Communion with the Lord

00:44:47.543 --> 00:44:50.084 align:center
It's when all of a sudden the

00:44:50.104 --> 00:44:57.046 align:center
The heat of the day comes, the difficulties come,

00:44:57.066 --> 00:44:58.426 align:center
It's important that you

00:44:58.466 --> 00:45:01.387 align:center
He 's just eaten .

00:45:01.428 --> 00:45:03.468 align:center
It's already fed.

00:45:03.488 --> 00:45:04.689 align:center
It could be that way.

00:45:04.709 --> 00:45:08.390 align:center
That the sun is melting and

00:45:08.410 --> 00:45:09.810 align:center
It was of no use to them.

00:45:09.850 --> 00:45:11.231 align:center
If you don't read.

00:45:11.271 --> 00:45:12.371 align:center
The word is just there, but

00:45:12.391 --> 00:45:13.872 align:center
You're not getting any use out of it.

00:45:15.754 --> 00:45:17.755 align:center
This is the fourth disobedience.

00:45:17.775 --> 00:45:19.296 align:center
Just don't do it like God

00:45:19.336 --> 00:45:21.037 align:center
He said it.

00:45:21.077 --> 00:45:23.298 align:center
But the consequences had to be experienced.

00:45:23.318 --> 00:45:26.680 align:center
These stinking worms.

00:45:26.700 --> 00:45:27.881 align:center
This may also be the result of

00:45:27.901 --> 00:45:29.882 align:center
To be disobedient in our lives.

00:45:29.922 --> 00:45:32.964 align:center
Worms that stink.

00:45:32.984 --> 00:45:34.265 align:center
And then verse twenty-two.

00:45:34.285 --> 00:45:35.645 align:center
And it came to pass on the sixth day,

00:45:35.665 --> 00:45:37.326 align:center
Then they gathered the double.

00:45:37.366 --> 00:45:38.067 align:center
I'm going to eat bread.

00:45:38.087 --> 00:45:40.188 align:center
Two gums for each.

00:45:40.228 --> 00:45:42.349 align:center
And all the princes of the congregation came

00:45:42.369 --> 00:45:43.290 align:center
And they told Moses.

00:45:44.290 --> 00:45:45.711 align:center
And he said unto them,

00:45:45.751 --> 00:45:46.911 align:center
Is it what the Lord has spoken?

00:45:46.951 --> 00:45:47.731 align:center
I did.

00:45:47.771 --> 00:45:51.273 align:center
Tomorrow is rest, a holy Sabbath

00:45:51.293 --> 00:45:52.653 align:center
to the Lord.

00:45:52.693 --> 00:45:54.414 align:center
What you want to bake, bake.

00:45:54.434 --> 00:45:57.055 align:center
What you want to cook, cook.

00:45:57.075 --> 00:46:00.856 align:center
But all that remains is laid

00:46:00.876 --> 00:46:03.177 align:center
And put it in storage until the Day of Resurrection.

00:46:03.217 --> 00:46:04.518 align:center
I'll see you tomorrow.

00:46:04.538 --> 00:46:05.918 align:center
And they laid it down until

00:46:05.958 --> 00:46:07.779 align:center
to the morning, as Moses commanded.

00:46:07.819 --> 00:46:09.620 align:center
I had it and it didn't smell.

00:46:09.780 --> 00:46:10.640 align:center
There was no worm in it.

00:46:13.362 --> 00:46:15.203 align:center
And Moses said, "This is the day,

00:46:15.223 --> 00:46:17.745 align:center
for today is the Sabbath of the Lord.

00:46:17.785 --> 00:46:18.926 align:center
You're going to be on the

00:46:18.966 --> 00:46:20.267 align:center
Can't find the field.

00:46:21.308 --> 00:46:22.609 align:center
Six days ye shall gather it;

00:46:23.350 --> 00:46:26.312 align:center
but the seventh day is the Sabbath.

00:46:26.352 --> 00:46:28.614 align:center
It won't be there.

00:46:28.634 --> 00:46:28.834 align:center
I want to be.

00:46:31.736 --> 00:46:33.858 align:center
So a special arrangement.

00:46:33.898 --> 00:46:37.281 align:center
Israel is now getting used to, getting used to

00:46:37.301 --> 00:46:38.301 align:center
the Sabbath.

00:46:39.342 --> 00:46:40.143 align:center
They haven't had that yet.

00:46:41.600 --> 00:46:42.940 align:center
It won't be until ten.

00:46:42.960 --> 00:46:46.021 align:center
Orders were placed.

00:46:46.061 --> 00:46:47.602 align:center
In the second of Moses, twenty.

00:46:47.622 --> 00:46:48.702 align:center
But we 're still here

00:46:48.742 --> 00:46:51.983 align:center
Before the law was passed at Sinai.

00:46:52.023 --> 00:46:55.904 align:center
But Israel is getting used to it.

00:46:55.964 --> 00:46:58.905 align:center
And that's how they're supposed to do it.

00:46:58.925 --> 00:47:01.025 align:center
The Sabbath is no longer to be collected, but the

00:47:01.045 --> 00:47:07.767 align:center
And when they have gathered, let them eat.

00:47:07.787 --> 00:47:08.928 align:center
And that's going to be important.

00:47:08.968 --> 00:47:09.748 align:center
That's the difference.

00:47:11.307 --> 00:47:12.968 align:center
So Israel was not on the

00:47:12.988 --> 00:47:14.990 align:center
The Sabbath and the others

00:47:15.030 --> 00:47:17.952 align:center
Nations since the creation have

00:47:17.993 --> 00:47:20.475 align:center
not observing the Sabbath.

00:47:20.495 --> 00:47:23.097 align:center
God Sanctified the Seventh Day

00:47:23.137 --> 00:47:24.858 align:center
and he was resting, but he

00:47:24.878 --> 00:47:28.721 align:center
He did not give Adam any commandment for the

00:47:28.761 --> 00:47:30.042 align:center
It's the Sabbath.

00:47:30.082 --> 00:47:33.505 align:center
That was what God had saved for Israel.

00:47:34.606 --> 00:47:36.087 align:center
Maybe we can get a little closer.

00:47:36.127 --> 00:47:38.990 align:center
in the second of Moses, verses

00:47:44.648 --> 00:47:47.351 align:center
Such details are very important that

00:47:47.371 --> 00:47:50.354 align:center
You can understand them.

00:47:50.374 --> 00:47:51.835 align:center
Because then you don't notice

00:47:51.855 --> 00:47:53.898 align:center
The traps that we've set

00:47:53.918 --> 00:47:56.020 align:center
Be on the path of faith.

00:47:56.060 --> 00:47:58.863 align:center
Second Moses, verse thirty-two, verse twelve.

00:47:58.883 --> 00:48:00.384 align:center
So the legislation is already there.

00:48:00.404 --> 00:48:04.008 align:center
occurred at Sinai, chapter nineteen, twenty.

00:48:06.043 --> 00:48:07.224 align:center
And the LORD spoke to Moses.

00:48:07.244 --> 00:48:08.804 align:center
and spoke, and you spoke to

00:48:08.844 --> 00:48:10.865 align:center
And say to the Children of Israel:

00:48:10.885 --> 00:48:12.906 align:center
and keep my Sabbath.

00:48:12.946 --> 00:48:15.607 align:center
For they are a sign between

00:48:15.667 --> 00:48:19.529 align:center
Me and you, by your generations.

00:48:19.549 --> 00:48:21.750 align:center
I want you to know that I'm the

00:48:21.770 --> 00:48:24.431 align:center
It is the Lord who sanctifies you.

00:48:24.451 --> 00:48:26.212 align:center
And keep the Sabbath, for it is holy.

00:48:26.252 --> 00:48:26.952 align:center
It's you.

00:48:26.972 --> 00:48:29.293 align:center
Whoever takes two of them will surely be killed.

00:48:29.333 --> 00:48:29.513 align:center
I'm going to be.

00:48:30.933 --> 00:48:32.954 align:center
Because whoever has a

00:48:33.014 --> 00:48:35.936 align:center
Work, this soul is to be exterminated

00:48:35.956 --> 00:48:38.957 align:center
out of the midst of their people.

00:48:38.997 --> 00:48:41.118 align:center
Six days to work,

00:48:41.158 --> 00:48:42.319 align:center
but on the seventh day the

00:48:42.359 --> 00:48:43.919 align:center
The Sabbath of rest.

00:48:43.960 --> 00:48:45.200 align:center
Sanctify the Sabbath.

00:48:45.220 --> 00:48:46.601 align:center
Whoever on any day of the Sabbath

00:48:46.641 --> 00:48:50.503 align:center
If he's working, he's supposed to be killed.

00:48:50.543 --> 00:48:51.823 align:center
And the children of Israel shall say,

00:48:51.863 --> 00:48:52.724 align:center
Keep the Sabbath.

00:48:54.531 --> 00:48:56.232 align:center
to observe the Sabbath

00:48:56.252 --> 00:48:58.592 align:center
between their generations, an everlasting covenant.

00:48:58.632 --> 00:49:00.853 align:center
He's a sign between me

00:49:00.893 --> 00:49:02.914 align:center
and the Children of Israel for ever.

00:49:02.934 --> 00:49:04.434 align:center
Because in six days,

00:49:04.454 --> 00:49:05.754 align:center
Lord of heaven and earth

00:49:05.774 --> 00:49:07.615 align:center
And on the seventh day He made

00:49:07.675 --> 00:49:12.096 align:center
He rests and rests.

00:49:12.116 --> 00:49:13.517 align:center
This is clearly stated in

00:49:13.537 --> 00:49:16.518 align:center
Verse 17, a sign of the covenant

00:49:16.558 --> 00:49:19.058 align:center
between God and the Children of Israel,

00:49:19.078 --> 00:49:22.640 align:center
Not between God and mankind.

00:49:22.680 --> 00:49:23.700 align:center
It's just wrong.

00:49:25.676 --> 00:49:28.398 align:center
And God blessed Israel with it.

00:49:28.438 --> 00:49:30.700 align:center
and set apart from all other peoples.

00:49:32.261 --> 00:49:37.384 align:center
And therefore, you should perhaps consider

00:49:37.424 --> 00:49:42.048 align:center
Adherents of Hebrew Roots or as Adventists

00:49:42.068 --> 00:49:45.770 align:center
Once we talk to rabbis, we say

00:49:45.810 --> 00:49:47.671 align:center
in Samaria, Judea and Samaria.

00:49:48.710 --> 00:49:51.192 align:center
The so-called occupied West Bank,

00:49:51.232 --> 00:49:52.853 align:center
The core of Israel.

00:49:52.893 --> 00:49:55.956 align:center
Yes, they would say that

00:49:55.976 --> 00:49:58.057 align:center
We don't like that.

00:49:58.097 --> 00:50:00.839 align:center
Non-Jews, these followers of Hebrew roots that

00:50:00.880 --> 00:50:01.960 align:center
who observe the Sabbath.

00:50:01.980 --> 00:50:05.703 align:center
They're destroying our separation.

00:50:05.743 --> 00:50:06.804 align:center
God has given us this as

00:50:06.844 --> 00:50:09.526 align:center
Signs given to differentiate us

00:50:09.546 --> 00:50:10.787 align:center
from the other peoples.

00:50:10.807 --> 00:50:13.049 align:center
But they actually make the special

00:50:13.069 --> 00:50:15.491 align:center
Israel's position is broken.

00:50:15.511 --> 00:50:16.532 align:center
And then they think they're

00:50:16.572 --> 00:50:17.853 align:center
Especially Israeli-friendly.

00:50:17.893 --> 00:50:18.073 align:center
I'm not!

00:50:19.423 --> 00:50:21.544 align:center
This is not Israeli-friendly.

00:50:21.564 --> 00:50:24.226 align:center
That's exactly what it does.

00:50:24.246 --> 00:50:27.848 align:center
God wanted Israel, so outwardly,

00:50:27.868 --> 00:50:29.829 align:center
It's broken.

00:50:29.889 --> 00:50:31.470 align:center
And that's why we have to hold on to it.

00:50:32.011 --> 00:50:33.632 align:center
But there, in the second of Moses, sixteen,

00:50:33.672 --> 00:50:35.013 align:center
Israel is not yet effectively under

00:50:35.033 --> 00:50:37.114 align:center
The law, but they get used to it.

00:50:37.134 --> 00:50:38.475 align:center
And so God says, with the

00:50:38.515 --> 00:50:40.756 align:center
That's how Manna does it.

00:50:40.816 --> 00:50:42.277 align:center
And what do we find in verse

00:50:42.297 --> 00:50:44.178 align:center
Twenty-eight?

00:50:44.198 --> 00:50:47.981 align:center
The fifth temptation.

00:50:48.041 --> 00:50:48.481 align:center
And the Lord says,

00:50:52.524 --> 00:50:54.826 align:center
He said to Moses, "How long will you refuse?"

00:50:54.866 --> 00:50:56.267 align:center
Ye shall keep my commandments and my statutes.

00:50:56.307 --> 00:50:58.229 align:center
Keeping the law?

00:50:58.389 --> 00:51:00.110 align:center
See, because the Lord has given you

00:51:00.151 --> 00:51:02.092 align:center
He gave the Sabbath, therefore He gives

00:51:02.132 --> 00:51:04.034 align:center
And on the sixth day ye shall have bread for

00:51:04.054 --> 00:51:05.575 align:center
Two days.

00:51:05.615 --> 00:51:08.878 align:center
Everyone, stay where you are.

00:51:08.918 --> 00:51:11.740 align:center
No one goes on the seventh day of

00:51:11.760 --> 00:51:14.102 align:center
away from his place.

00:51:14.142 --> 00:51:17.165 align:center
And the people rested on the seventh day.

00:51:17.185 --> 00:51:18.366 align:center
I'll see you in a day.

00:51:18.406 --> 00:51:19.707 align:center
And the house of Israel gave him

00:51:19.747 --> 00:51:20.548 align:center
Remember the name.

00:51:21.527 --> 00:51:24.208 align:center
And it was like coriander seed, white.

00:51:24.268 --> 00:51:26.229 align:center
And its taste like cake with

00:51:26.269 --> 00:51:29.551 align:center
Honey, please.

00:51:29.591 --> 00:51:36.534 align:center
Well, that's easy again.

00:51:36.554 --> 00:51:38.875 align:center
They were acting against God's Word.

00:51:38.915 --> 00:51:42.416 align:center
And some people say, well, then,

00:51:42.456 --> 00:51:45.718 align:center
Let's collect on the Sabbath anyway.

00:51:45.758 --> 00:51:46.778 align:center
But God said, no, no.

00:51:46.798 --> 00:51:47.399 align:center
collecting.

00:51:47.439 --> 00:51:49.840 align:center
The crowd doubled on Friday.

00:51:49.920 --> 00:51:50.040 align:center
And then

00:51:52.407 --> 00:51:53.468 align:center
Then it says, and they found

00:51:53.508 --> 00:51:57.452 align:center
I don't know.

00:51:57.492 --> 00:52:00.094 align:center
This is frustrating, isn't it?

00:52:00.114 --> 00:52:01.576 align:center
We may often use the word

00:52:01.616 --> 00:52:02.797 align:center
It's frustrating.

00:52:02.837 --> 00:52:05.159 align:center
Everything that happens is frustrating.

00:52:05.199 --> 00:52:06.400 align:center
Where's the word coming from?

00:52:06.420 --> 00:52:08.182 align:center
It's Latin.

00:52:08.222 --> 00:52:12.105 align:center
Frustration is futile.

00:52:12.165 --> 00:52:15.629 align:center
So wherever disappointments arise,

00:52:17.320 --> 00:52:19.903 align:center
Expectations are disappointed and it's in vain

00:52:19.943 --> 00:52:23.688 align:center
It's just frustration.

00:52:23.728 --> 00:52:24.649 align:center
And that was it.

00:52:24.689 --> 00:52:28.915 align:center
So disobedience can also be God's way.

00:52:28.975 --> 00:52:30.337 align:center
(a) the following:

00:52:32.694 --> 00:52:35.395 align:center
Frustrations that wouldn't be necessary.

00:52:35.415 --> 00:52:36.996 align:center
There are frustrations in life that

00:52:37.016 --> 00:52:38.036 align:center
I'm sure they're necessary.

00:52:38.076 --> 00:52:39.697 align:center
Mara, that was necessary.

00:52:39.737 --> 00:52:41.257 align:center
This experience with the bitter water

00:52:41.277 --> 00:52:42.037 align:center
And then we see how the

00:52:42.057 --> 00:52:43.918 align:center
The Lord can make it sweet.

00:52:43.958 --> 00:52:45.299 align:center
But there are frustrations that will

00:52:45.319 --> 00:52:47.899 align:center
It's not necessary if we're obedient.

00:52:47.939 --> 00:52:49.260 align:center
And that was one of them.

00:52:50.320 --> 00:52:52.681 align:center
Yeah, now there's five more left.

00:52:52.721 --> 00:52:53.521 align:center
And we're going to do that after the

00:52:53.541 --> 00:52:54.822 align:center
Take a break in 15 minutes.