WEBVTT

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Good evening, I greet you all very

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I'm very happy.

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We are in the life of

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King Hezekiah, the seventh resurrection king of

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eight in Judah.

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And we'll read it today.

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Second Chronicles, the thirty-first verses

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up to twenty-seven.

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We covered it last time.

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As King Hezekiah restored the Passover

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has been completely newly discovered and introduced

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in Israel.

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And it became such a huge

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Passover celebration like this

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Never been again

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It's been going on since the days of Solomon.

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So, we've already read about it,

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How this Passover was celebrated until

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Verse twenty .

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And now let's move on.

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Verse twenty-first.

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Are you ready, Carlo?

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And the Children of Israel, who have turned their backs

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While they were in Jerusalem, they celebrated the Feast.

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Unleavened bread for seven days.

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With great joy.

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And the Levites and the priests,

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praising the Lord day by day,

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With the instruments of praise of the Lord

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I'm going to tell you something.

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And Hezekiah spoke in the heart of all the people.

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The Levites.

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the good insight into the

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The Lord has proved it.

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And they eat the feast-offering,

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through seven days, offering peace offerings

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sacrifices and sacrifices to the Lord God,

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their fathers, praise.

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And the whole assembly decided,

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Seven more days to celebrate.

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And they celebrated seven days with

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It's a pleasure.

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For Hezekiah king of Judah,

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And he gave to the congregation a thousand oxen,

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seven thousand pieces of cattle.

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And the chiefs gave to the assembly,

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A thousand bulls and ten thousand pieces of cattle.

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And the priests had come to

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A lot of sacredness.

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And so the whole world was happy

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The Assembly of Judah and the Priests

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and the Levites, and all the children of Israel,

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The congregation that came from Israel.

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And the strangers who come from the

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The land of Israel had come and the

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and dwelt in Judah.

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And there was great joy in

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It's the city of Jerusalem.

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For since the days of Solomon,

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The son of David, king of Israel,

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There was no such thing in Jerusalem.

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I've been there.

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And the priests, the Levites, stood,

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And they blessed the people and blessed them.

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Her voice was heard.

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And their prayer came to him

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holy dwelling in heaven.

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Thank you very much. Thank you.

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The Passover is a reminder of the

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The liberation from Egypt and when we

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I 'll tell you what .

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If you open Moses XII, we'll see,

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That's a wonderful picture of the

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Converted.

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Israel was under cruel rule

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from the Pharaoh of Egypt.

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He's a picture of Satan.

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They were imprisoned in Egypt, which

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It's a picture of the world.

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And they were finally freed by

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the Passalam and his blood and

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We were able to do so on the night of the Passover.

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We're going to get out of Egypt and into freedom.

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If we're going to cut it short, second Moses

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I'm going to do 12.

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Carlo, can you read us?

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Verses one through three.

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And the LORD spoke to Moses.

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and Aaron in the land of Egypt,

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He was talking.

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This month will be your first

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The months.

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He'll be your first.

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of the months of the year.

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Speak unto the whole assembly of Israel,

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and talk.

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On the tenth of this month, take

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Each one of them takes a lamb for himself.

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Father's house, a lamb for a house.

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I'm sure you are.

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And that means every Israelite

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I had to eat the passalam.

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It's not just a little taste, it's eating.

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That is, Jesus Christ, the Lamb

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God's personal claim

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I'll take it.

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Conversion is not easy.

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They say Jesus Christ is for

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All the people died, but that you

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Can say that Jesus Christ is for

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I personally died on the cross.

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So everyone had to pass the Passover

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eating, and then it was prescribed,

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read

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Do you want another verse?

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Six, a few verses.

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And keep it in store.

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have until the fourteenth day of this month

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Months.

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And the whole assembly of the congregation

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Israel is to slaughter it between the

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Two nights.

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And let them be of the blood

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Take it to the two of them.

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Posting and knocking at the door,

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By the houses wherein they are.

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eat it.

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And let them in that night

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and eat meat roasted in the fire.

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and unleavened bread with bitter herbs,

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I want them to eat it.

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- Thank you. Thank you.

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On the fourteenth day of the month,

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slaughtered between the two evenings.

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What is the meaning of this expression,

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Two nights?

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- You did?

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That's about between three.

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It's noon and 18 o'clock.

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Yeah, but now, how do you get

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between the two evenings?

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Well, it's German, but

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Somehow you don't understand the expression.

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But you're right about that.

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That's exactly the explanation.

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Yeah, what do you have to say?

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You can literally put it this way.

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German translation, but it is not

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It's understandable.

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You just have to explain, Arbaim on

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Hebrew is the expression for the

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Time to describe exactly where the

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The sun begins to set from fifteen,

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Now there's spring, in the month

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Nisan, three to six o'clock

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It's sunset.

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This term is used for the following:

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It's about time, Arbaim.

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You just have to learn.

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This is old-fashioned.

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And that means that at fifteen

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The clock had to start, the passing bells

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to slaughter.

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And that's exactly what it was.

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The moment when the Lord Jesus

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died

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He was on the cross.

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So this timeline is quite

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It's great.

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And then you just had to

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eating unleavened bread, verse eight, and

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bitter herbs.

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What are the bitter herbs talking about?

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- How did you do that?

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- How did you do that?

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Ah, sorrow and sorrow in Egypt,

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It was all very bitter and

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This means, of course, in the context of the

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Conversion grief over sin.

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So conversion is not easy.

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Jesus Christ died for me,

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But you must confess your sins

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and repent.

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And this repentance, this bitterness will be

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expressed by the bitter herbs.

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And then there's unleavened bread.

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And that's what's going to be important now.

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Because in our section

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I've read about it, after this...

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Passa, that's where the Passalam was slaughtered.

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and then dinner.

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And that was the same thing.

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The beginning of the seven days of unleavened bread

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I'll have some bread.

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And that's what it's all about now.

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the section.

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But we need to understand the symbolism.

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What does unleavened bread mean?

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So that means yeast.

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What does it mean?

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It's a sin.

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You could prove it.

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'Cause you keep getting people

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and they will say, "No, the leavened one".

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It's a wonderful thing.

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This is a picture of the gospel.

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A little yeast in the dough,

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in the unleavened dough, and then

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It's spreading.

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This Is How the Gospel Spreads Worldwide

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I'm going to get out.

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Matthew House

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Can you give us some proof

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That's not true?

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Why don't we open up?

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First Corinthians, five.

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Yeah, Carlo, you got it?

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1 Corinthians 5, verse by verse

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I'll take six.

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Your reputation is not good.

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Don't you know that a little

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Sour all over the dough?

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Remove the old yeast with this

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You are a new dough, like

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You're not sour.

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For even our Passover, Christ, is

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They were slaughtered.

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That's why we're celebrating.

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Not with old yeast, not even

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with the leaven of wickedness and wickedness,

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but with unleavened bread of purity,

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The truth.

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Yeah, well, that's confirmed.

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You've been talking about cleanliness.

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And we usually need the word

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No, today in German.

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And it was immediately clear that you

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You've already played with it, first.

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The edge of five, right?

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Integrity means genuineness, morality

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The real thing.

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And why is the unsoaked just

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A picture of soundness?

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It's very simple.

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I need to introduce myself to you.

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The dough

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It is acidified and then it goes

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It's bloating up.

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And he pretends to be more

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Be what he is.

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And that's why it's actually bread.

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This is a picture of

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Lie, pride.

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We say blown, blown.

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And there's more to it than

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What's that?

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That's why the yeast is a picture.

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the sin.

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And then

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the unleavened bread, the matten

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of the paste, which are called unseasoned

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of purity and truth.

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Because it's just the matte, the whole

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It's flat, it's not there anymore.

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before what's there.

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This is real, real bread.

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And then

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Of course not as comfortable in taste

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It's like bread.

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And you can compare that to this.

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There are some who disbelieve,

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Christians look at how they live,

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They think they're poor.

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Drops they have to give up.

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So somehow enjoyment and with enjoyment

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They think of sinful enjoyment.

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There's so much pleasure.

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What God has given us.

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First motto six is that God

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We enjoy everything in abundance.

00:13:04.549 --> 00:13:08.030 align:center
And preacher two says who can

00:13:08.050 --> 00:13:11.472 align:center
God says, "Enjoy yourself without me".

00:13:14.255 --> 00:13:15.776 align:center
They mean, of course, sinful pleasure and

00:13:15.816 --> 00:13:18.116 align:center
I think we're missing that.

00:13:18.156 --> 00:13:21.438 align:center
Such miserable bread as matten.

00:13:21.478 --> 00:13:22.878 align:center
I remember when I was with

00:13:22.898 --> 00:13:26.379 align:center
My brother

00:13:26.399 --> 00:13:27.500 align:center
The first time in

00:13:27.520 --> 00:13:28.060 align:center
Israel was.

00:13:29.419 --> 00:13:30.980 align:center
And that was just about the time

00:13:31.020 --> 00:13:32.981 align:center
the Passover.

00:13:33.021 --> 00:13:35.662 align:center
And he really has, he has

00:13:35.702 --> 00:13:37.282 align:center
He's been struggling with mattresses.

00:13:37.302 --> 00:13:40.064 align:center
He found that so disastrous.

00:13:40.164 --> 00:13:42.665 align:center
And this is really a picture.

00:13:42.685 --> 00:13:44.746 align:center
from a man who denies the truth and thinks,

00:13:44.786 --> 00:13:46.326 align:center
the life of a Christian, which is

00:13:46.346 --> 00:13:50.668 align:center
It's just boring and unattractive.

00:13:50.728 --> 00:13:51.729 align:center
But it comes down to it.

00:13:51.749 --> 00:13:52.829 align:center
It's on it.

00:13:52.869 --> 00:13:56.331 align:center
I like mattresses.

00:13:56.391 --> 00:13:57.892 align:center
So this is a question of

00:13:57.912 --> 00:13:58.292 align:center
I like it.

00:13:59.742 --> 00:14:03.446 align:center
Yes, and now it's in

00:14:03.466 --> 00:14:05.789 align:center
First Corinthians five just about it

00:14:05.829 --> 00:14:09.513 align:center
There was a serious sin in the church.

00:14:09.533 --> 00:14:12.016 align:center
And that's fornication.

00:14:12.056 --> 00:14:14.839 align:center
A man lived with a woman

00:14:14.859 --> 00:14:17.421 align:center
his father together and

00:14:19.294 --> 00:14:21.515 align:center
The community just kind of got it.

00:14:21.535 --> 00:14:26.058 align:center
I've been over it, and I've seen the problem.

00:14:26.098 --> 00:14:27.499 align:center
from the man himself.

00:14:27.539 --> 00:14:29.059 align:center
And Paul makes it clear that

00:14:29.099 --> 00:14:30.580 align:center
Not at all, you'll have to rule him out.

00:14:30.600 --> 00:14:31.921 align:center
from the community.

00:14:31.961 --> 00:14:33.542 align:center
And so he makes it clear,

00:14:33.602 --> 00:14:37.124 align:center
I'll wipe the old yeast off.

00:14:37.164 --> 00:14:39.945 align:center
Here, old yeast means

00:14:39.986 --> 00:14:41.907 align:center
a reference to sin, which

00:14:41.927 --> 00:14:44.988 align:center
He 's old in the community .

00:14:45.028 --> 00:14:45.969 align:center
and was not judged.

00:14:47.310 --> 00:14:49.290 align:center
Now he says, wipe the yeast off,

00:14:49.310 --> 00:14:52.251 align:center
So that you may be a new dough.

00:14:52.311 --> 00:14:56.111 align:center
And so we can celebrate.

00:14:56.152 --> 00:14:57.772 align:center
And worship is now being compared here

00:14:57.812 --> 00:15:00.092 align:center
with the Passover.

00:15:00.112 --> 00:15:02.253 align:center
For even our Passover Christ has been slaughtered.

00:15:02.293 --> 00:15:03.273 align:center
I'm not sure.

00:15:03.313 --> 00:15:05.853 align:center
That's why we're celebrating.

00:15:05.893 --> 00:15:07.833 align:center
Not with old yeast, not even

00:15:07.853 --> 00:15:10.714 align:center
with the leaven of wickedness and wickedness,

00:15:10.734 --> 00:15:12.814 align:center
but with the leaven of purity and

00:15:12.834 --> 00:15:13.514 align:center
The truth.

00:15:13.534 --> 00:15:14.435 align:center
And that also makes it clear,

00:15:14.455 --> 00:15:16.135 align:center
Sour is also an image of

00:15:16.175 --> 00:15:16.675 align:center
It's evil.

00:15:17.887 --> 00:15:20.789 align:center
And the bad.

00:15:20.849 --> 00:15:25.613 align:center
And the word sourdough is just

00:15:25.653 --> 00:15:27.495 align:center
It's also important.

00:15:27.515 --> 00:15:29.736 align:center
In Hebrew, too, this word is acrid.

00:15:29.776 --> 00:15:31.177 align:center
In other words.

00:15:31.237 --> 00:15:33.619 align:center
And you can tell someone

00:15:33.639 --> 00:15:36.862 align:center
I'm going to be totally upset.

00:15:36.902 --> 00:15:38.683 align:center
I'm mad at you.

00:15:38.723 --> 00:15:41.625 align:center
Being angry, that's right

00:15:41.645 --> 00:15:42.126 align:center
It's sour.

00:15:43.554 --> 00:15:47.095 align:center
A leaven of wickedness and wickedness.

00:15:47.135 --> 00:15:51.277 align:center
And that should be balanced.

00:15:51.677 --> 00:15:53.838 align:center
And now we see, seven days

00:15:53.858 --> 00:15:57.539 align:center
had to be added to the Passover, or

00:15:57.579 --> 00:15:59.740 align:center
from the fifteenth day,

00:15:59.760 --> 00:16:02.241 align:center
where you had to eat the passa,

00:16:02.261 --> 00:16:03.762 align:center
seven days of celebration.

00:16:03.802 --> 00:16:05.002 align:center
And we're going to open up

00:16:05.022 --> 00:16:11.225 align:center
the second Moses, twelve.

00:16:11.265 --> 00:16:12.065 align:center
How serious this is.

00:16:15.290 --> 00:16:18.173 align:center
Are you reading chapter twelve, verse fourteen

00:16:18.233 --> 00:16:25.399 align:center
And 15 please.

00:16:25.439 --> 00:16:28.022 align:center
And this day shall be a day of rejoicing.

00:16:28.042 --> 00:16:31.185 align:center
It will be a remembrance and you shall remember it.

00:16:31.225 --> 00:16:35.168 align:center
to celebrate the feast of the Lord,

00:16:35.248 --> 00:16:38.351 align:center
It shall be an everlasting statute among your generations.

00:16:38.391 --> 00:16:39.052 align:center
You're celebrating it.

00:16:40.660 --> 00:16:44.523 align:center
Seven days ye shall eat unleavened bread.

00:16:44.563 --> 00:16:46.845 align:center
Yes, on the first day you shall

00:16:46.865 --> 00:16:51.048 align:center
Remove yeast from your homes.

00:16:51.068 --> 00:16:54.671 align:center
For every one who eats the unclean thing,

00:16:54.711 --> 00:16:57.693 align:center
on the first day until the seventh day,

00:16:57.753 --> 00:17:00.495 align:center
This soul shall be exterminated from the earth.

00:17:00.535 --> 00:17:01.496 align:center
Israel, please.

00:17:01.536 --> 00:17:02.416 align:center
I'm sure you are.

00:17:02.456 --> 00:17:06.179 align:center
So you had to make all the yeast that

00:17:06.199 --> 00:17:08.061 align:center
while they were in the houses,

00:17:08.101 --> 00:17:09.222 align:center
You had to sweep it out.

00:17:10.545 --> 00:17:12.306 align:center
And from there on in Israel

00:17:12.326 --> 00:17:13.107 align:center
every year.

00:17:13.127 --> 00:17:15.468 align:center
Of course, this has had side effects.

00:17:15.508 --> 00:17:18.170 align:center
It's like a spring squash.

00:17:18.230 --> 00:17:20.791 align:center
And that's what it is, bread leftovers.

00:17:20.831 --> 00:17:23.773 align:center
and other remnants.

00:17:23.813 --> 00:17:25.614 align:center
I'm going to be a pet.

00:17:25.694 --> 00:17:29.056 align:center
Rats, mice, which are also ideal carriers

00:17:29.076 --> 00:17:31.618 align:center
They're from plague.

00:17:31.678 --> 00:17:33.439 align:center
And from pests.

00:17:33.479 --> 00:17:35.220 align:center
And then the plague just...

00:17:36.298 --> 00:17:39.759 align:center
Pests, then transmitters of the

00:17:39.799 --> 00:17:41.480 align:center
The plague bacteria.

00:17:41.520 --> 00:17:43.241 align:center
And so it was for Israel

00:17:43.261 --> 00:17:47.742 align:center
This provision provides a powerful protection against

00:17:47.762 --> 00:17:50.503 align:center
Plague, what other peoples around

00:17:50.523 --> 00:17:51.283 align:center
I didn't know.

00:17:51.343 --> 00:17:52.764 align:center
But God has arranged it this way.

00:17:52.804 --> 00:17:54.765 align:center
That the spring crop is not so roughly

00:17:54.805 --> 00:17:59.786 align:center
It's really thorough.

00:17:59.826 --> 00:18:01.247 align:center
And that's the way that...

00:18:02.604 --> 00:18:04.787 align:center
I think it's just a protection against

00:18:04.807 --> 00:18:05.248 align:center
The sickness.

00:18:05.288 --> 00:18:07.230 align:center
But that's just a side effect.

00:18:07.250 --> 00:18:09.813 align:center
God wanted to illustrate this.

00:18:09.853 --> 00:18:12.216 align:center
Conversion really means cleaning up your life.

00:18:13.435 --> 00:18:18.358 align:center
And throwing everything out and something sour

00:18:18.398 --> 00:18:20.799 align:center
It's about breaking up.

00:18:20.839 --> 00:18:22.300 align:center
And now that was the

00:18:22.320 --> 00:18:24.622 align:center
The task of Israel, which is held annually

00:18:24.642 --> 00:18:25.702 align:center
We're going to celebrate.

00:18:25.782 --> 00:18:27.884 align:center
And that's the way it is.

00:18:27.904 --> 00:18:30.145 align:center
At the same time, a picture of how the

00:18:30.185 --> 00:18:34.327 align:center
A believer must constantly regulate his life.

00:18:34.408 --> 00:18:36.169 align:center
And to do that, we read John

00:18:36.209 --> 00:18:36.709 align:center
One verse nine.

00:18:54.984 --> 00:18:57.446 align:center
Are you reading, Carlo?

00:18:57.486 --> 00:19:01.810 align:center
When we confess our sins,

00:19:01.870 --> 00:19:04.473 align:center
Is he faithful and just that

00:19:04.513 --> 00:19:07.155 align:center
He forgives us our sins,

00:19:07.195 --> 00:19:10.418 align:center
cleanses us from all unrighteousness.

00:19:10.899 --> 00:19:13.761 align:center
Yeah, well, that's the way it is.

00:19:13.801 --> 00:19:15.723 align:center
When we confess our sins,

00:19:15.763 --> 00:19:18.245 align:center
In Greek, a durative.

00:19:18.265 --> 00:19:18.766 align:center
That means...

00:19:22.308 --> 00:19:24.410 align:center
Yes, an act that repeats itself

00:19:24.430 --> 00:19:26.712 align:center
This is not the case in the United States.

00:19:26.752 --> 00:19:28.434 align:center
There are different shades.

00:19:28.454 --> 00:19:31.436 align:center
Now, here we go again and again, when

00:19:31.456 --> 00:19:34.739 align:center
We keep confessing our sins.

00:19:34.759 --> 00:19:37.842 align:center
He is faithful and just,

00:19:37.862 --> 00:19:39.163 align:center
that he will forgive us our sins.

00:19:39.184 --> 00:19:40.164 align:center
That's a good point.

00:19:41.402 --> 00:19:42.183 align:center
I've been there before.

00:19:42.223 --> 00:19:44.145 align:center
I said, lasting.

00:19:44.185 --> 00:19:45.766 align:center
Just out of memory and had

00:19:45.806 --> 00:19:47.888 align:center
I'm lost in my memory.

00:19:47.928 --> 00:19:49.650 align:center
And it's really a

00:19:49.690 --> 00:19:50.451 align:center
I'm on time.

00:19:50.471 --> 00:19:51.712 align:center
That is, every time we

00:19:51.752 --> 00:19:57.178 align:center
Confess your sins and God will forgive you.

00:19:57.238 --> 00:19:58.799 align:center
And cleanse us

00:20:00.060 --> 00:20:01.462 align:center
of all injustice.

00:20:01.983 --> 00:20:03.044 align:center
And now it 's important .

00:20:03.064 --> 00:20:04.646 align:center
This verse refers to:

00:20:04.666 --> 00:20:07.389 align:center
to conversion, but then also

00:20:07.429 --> 00:20:10.893 align:center
to the life of a Christian.

00:20:10.933 --> 00:20:13.797 align:center
And that's what it says, the Passover.

00:20:15.392 --> 00:20:17.853 align:center
On the 15th, Nissan, is actually a

00:20:17.893 --> 00:20:19.313 align:center
Picture of the conversion.

00:20:19.353 --> 00:20:22.554 align:center
The water is eaten and all

00:20:22.574 --> 00:20:26.195 align:center
Yeast was taken out of the house,

00:20:26.215 --> 00:20:27.296 align:center
out of life.

00:20:27.376 --> 00:20:29.677 align:center
And then from that day on,

00:20:29.717 --> 00:20:32.778 align:center
the seven days of unleavened bread.

00:20:32.818 --> 00:20:35.238 align:center
And that's what life means.

00:20:35.278 --> 00:20:37.619 align:center
Faith is a life where

00:20:37.659 --> 00:20:41.760 align:center
The way is separated from yeast.

00:20:41.780 --> 00:20:41.980 align:center
I'm going.

00:20:43.181 --> 00:20:43.301 align:center
And then

00:20:44.747 --> 00:20:46.989 align:center
Now we can compare that.

00:20:47.009 --> 00:20:52.433 align:center
with 1 Corinthians 11.

00:20:52.613 --> 00:20:54.174 align:center
In 1 Corinthians we have five

00:20:54.214 --> 00:20:57.396 align:center
the worship is compared to

00:20:57.436 --> 00:20:58.978 align:center
the Passover.

00:20:59.038 --> 00:21:03.901 align:center
Our Passover Christ was slaughtered and in

00:21:03.941 --> 00:21:07.324 align:center
First Corinthians eleven is shown that the

00:21:07.364 --> 00:21:11.047 align:center
The importance of the Lord's Supper in the worship of the

00:21:11.087 --> 00:21:11.387 align:center
The community.

00:21:13.744 --> 00:21:16.046 align:center
Would you please read 1 Corinthians

00:21:16.086 --> 00:21:19.628 align:center
Eleven, from verse twenty-three.

00:21:19.648 --> 00:21:20.829 align:center
Or from verse twenty already, then

00:21:20.849 --> 00:21:24.171 align:center
We have the connection.

00:21:24.211 --> 00:21:27.393 align:center
1 Corinthians 11, verse twenty.

00:21:27.433 --> 00:21:29.355 align:center
Now, if you're in a place

00:21:29.395 --> 00:21:32.677 align:center
This is not the case with the

00:21:32.717 --> 00:21:35.118 align:center
Sir, have a meal.

00:21:35.158 --> 00:21:37.360 align:center
Because everyone takes part in dinner

00:21:37.400 --> 00:21:38.521 align:center
and his own time in advance,

00:21:39.512 --> 00:21:41.994 align:center
And the one who's hungry,

00:21:42.054 --> 00:21:44.616 align:center
The other one's drunk.

00:21:44.656 --> 00:21:46.818 align:center
Don't you have houses to live in?

00:21:46.858 --> 00:21:49.400 align:center
eating and drinking?

00:21:49.440 --> 00:21:51.502 align:center
Or do you despise the assembly of God?

00:21:51.542 --> 00:21:55.065 align:center
and shame those who have nothing?

00:21:55.105 --> 00:21:56.546 align:center
What do you want me to tell you?

00:21:56.586 --> 00:21:58.428 align:center
You want me to compliment you?

00:21:58.448 --> 00:21:59.629 align:center
I'm not complimenting you on this.

00:22:01.005 --> 00:22:02.466 align:center
For I have heard of the Lord

00:22:02.506 --> 00:22:05.627 align:center
I'll give you what I'll give you.

00:22:05.667 --> 00:22:07.848 align:center
I believe that the Lord Jesus Christ in

00:22:07.888 --> 00:22:09.969 align:center
The night when it is delivered

00:22:09.989 --> 00:22:14.071 align:center
And when he had taken bread,

00:22:14.111 --> 00:22:17.793 align:center
And when he had given thanks, he broke it, and said,

00:22:17.853 --> 00:22:19.614 align:center
For this is my body, which is given for you.

00:22:19.674 --> 00:22:21.315 align:center
It's yours.

00:22:21.355 --> 00:22:24.977 align:center
This is what makes my memory so

00:22:24.997 --> 00:22:26.958 align:center
and the chalice after the meal

00:22:26.998 --> 00:22:27.478 align:center
and said,

00:22:28.780 --> 00:22:31.521 align:center
This cup is the new covenant

00:22:31.561 --> 00:22:33.121 align:center
In my blood.

00:22:33.141 --> 00:22:34.901 align:center
This happens every time you drink.

00:22:34.921 --> 00:22:38.962 align:center
To my memory.

00:22:38.982 --> 00:22:40.842 align:center
'Cause so many times you 've had this bread

00:22:40.922 --> 00:22:44.703 align:center
eat and drink, and proclaim

00:22:44.743 --> 00:22:46.763 align:center
You shall know the death of the Lord until

00:22:46.803 --> 00:22:49.984 align:center
He's on his way.

00:22:50.024 --> 00:22:52.144 align:center
So whoever eats the bread

00:22:52.204 --> 00:22:54.005 align:center
or drink the cup of the Lord,

00:22:54.065 --> 00:22:55.645 align:center
in a disgraceful manner,

00:22:57.056 --> 00:22:58.697 align:center
It's the flesh and the blood.

00:22:58.717 --> 00:23:01.679 align:center
I'm going to be guilty of it.

00:23:01.759 --> 00:23:05.102 align:center
But let each one examine himself,

00:23:05.142 --> 00:23:07.263 align:center
so he shall eat of the bread.

00:23:07.283 --> 00:23:09.885 align:center
and drink of the cup.

00:23:09.905 --> 00:23:13.488 align:center
For he that eateth and drinketh unworthily,

00:23:13.568 --> 00:23:16.710 align:center
He eats and drinks for himself,

00:23:16.770 --> 00:23:19.052 align:center
By not distinguishing the body.

00:23:20.684 --> 00:23:23.065 align:center
That is why many of you are weak.

00:23:23.085 --> 00:23:26.266 align:center
and are sick and well-off.

00:23:26.306 --> 00:23:28.627 align:center
I'm not sleeping.

00:23:28.647 --> 00:23:32.108 align:center
But if we judge ourselves,

00:23:32.148 --> 00:23:34.089 align:center
We would not be judged.

00:23:34.109 --> 00:23:36.770 align:center
But when we are judged,

00:23:36.810 --> 00:23:39.351 align:center
But if we are disciplined by the Lord,

00:23:39.371 --> 00:23:42.192 align:center
We are not condemned with the world

00:23:42.232 --> 00:23:43.792 align:center
I'm going to be.

00:23:43.832 --> 00:23:47.234 align:center
Therefore, my brothers, when you come together,

00:23:47.274 --> 00:23:48.034 align:center
to eat,

00:23:49.321 --> 00:23:51.722 align:center
Waiting for each other.

00:23:51.742 --> 00:23:54.262 align:center
If someone is hungry, eat.

00:23:54.302 --> 00:23:56.823 align:center
He's at home, so you don't have to go to

00:23:56.863 --> 00:23:59.224 align:center
The court is meeting.

00:23:59.264 --> 00:24:01.964 align:center
But the rest I want to order,

00:24:01.984 --> 00:24:02.824 align:center
As soon as I get here.

00:24:03.685 --> 00:24:04.445 align:center
I'm sure you are.

00:24:04.505 --> 00:24:08.286 align:center
So, this shows that

00:24:08.326 --> 00:24:12.087 align:center
The supper in Corinth was unworthily celebrated.

00:24:12.107 --> 00:24:13.847 align:center
And I 'm going to tell you something so bad .

00:24:13.887 --> 00:24:14.207 align:center
You're wise.

00:24:15.247 --> 00:24:16.868 align:center
It's hard to figure that out.

00:24:17.654 --> 00:24:19.315 align:center
They've had a dinner party.

00:24:19.355 --> 00:24:28.142 align:center
I've been making a full meal and I've just

00:24:28.162 --> 00:24:28.682 align:center
I 'm just ...

00:24:28.702 --> 00:24:31.364 align:center
And they drank and ate.

00:24:31.404 --> 00:24:32.825 align:center
And they knew, other siblings who

00:24:32.865 --> 00:24:34.306 align:center
They're still on the road.

00:24:34.346 --> 00:24:35.547 align:center
I'm not there yet, and I just have

00:24:35.567 --> 00:24:36.948 align:center
I ate it all.

00:24:36.968 --> 00:24:38.530 align:center
So in a way,

00:24:38.550 --> 00:24:39.771 align:center
where you have to say where is

00:24:39.791 --> 00:24:42.272 align:center
Therefore, fear the Lord with all your heart.

00:24:42.292 --> 00:24:43.874 align:center
And he stayed on the cross.

00:24:44.961 --> 00:24:47.762 align:center
And the Holy Spirit has this

00:24:47.802 --> 00:24:50.743 align:center
The grievances in Corinth were taken as an occasion,

00:24:50.823 --> 00:24:53.583 align:center
The Commission is proposing a number of proposals to the European Parliament.

00:24:53.623 --> 00:24:54.664 align:center
Centuries

00:24:54.704 --> 00:24:56.544 align:center
I'm here to tell you.

00:24:56.584 --> 00:24:58.945 align:center
And the apostle Paul shows,

00:24:58.985 --> 00:25:00.645 align:center
'Cause they did it so badly.

00:25:00.665 --> 00:25:02.966 align:center
God has intervened.

00:25:02.986 --> 00:25:05.446 align:center
Thirty more times.

00:25:05.486 --> 00:25:07.487 align:center
That is why many of you are weak.

00:25:07.527 --> 00:25:10.208 align:center
and are sick and well-off.

00:25:10.248 --> 00:25:10.688 align:center
I'm not sleeping.

00:25:11.625 --> 00:25:12.885 align:center
So the Apostle makes a direct

00:25:12.925 --> 00:25:17.007 align:center
connection because they were so unworthy celebrated

00:25:17.027 --> 00:25:19.668 align:center
They had worshiped, celebrated that God

00:25:19.688 --> 00:25:23.149 align:center
In the case of a person who has been affected by a disease or illness, he or she has been exposed to

00:25:23.169 --> 00:25:26.970 align:center
Even death was the result.

00:25:27.050 --> 00:25:29.711 align:center
And then the apostle takes that

00:25:29.731 --> 00:25:31.812 align:center
Just as an opportunity to show,

00:25:31.832 --> 00:25:33.553 align:center
How can we handle this?

00:25:34.710 --> 00:25:35.911 align:center
That it is God's.

00:25:35.951 --> 00:25:37.771 align:center
And that's why verse 11 says,

00:25:37.811 --> 00:25:40.293 align:center
In the first paragraph of the first paragraph of the first paragraph of the first paragraph of the second paragraph of the second paragraph of the second paragraph of the second paragraph of the second paragraph of the second paragraph of the second paragraph of the second paragraph of the second paragraph of the second paragraph of the second paragraph of the second paragraph of the second paragraph of the second paragraph of the second paragraph of the second paragraph of the second paragraph of the third paragraph of the second paragraph of the third paragraph of the second paragraph of the third paragraph of the second paragraph of the second paragraph of the third paragraph of the second paragraph of the third paragraph of the second paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third paragraph of the third

00:25:40.313 --> 00:25:43.614 align:center
But we judged ourselves.

00:25:43.654 --> 00:25:46.295 align:center
Or footnote of the Elbe fields, different.

00:25:46.335 --> 00:25:48.496 align:center
That means that we must, before

00:25:48.516 --> 00:25:51.478 align:center
We're having dinner, we're asking ourselves,

00:25:51.518 --> 00:25:53.118 align:center
Where am I?

00:25:53.138 --> 00:25:54.259 align:center
Is there anything in my

00:25:54.279 --> 00:25:57.100 align:center
Life is not orderly?

00:25:57.160 --> 00:26:00.542 align:center
And of course, there are things that

00:26:00.562 --> 00:26:02.883 align:center
We're not even aware of it.

00:26:02.923 --> 00:26:03.683 align:center
So what can we do?

00:26:10.988 --> 00:26:13.869 align:center
Yes, the nineteenth Psalm.

00:26:13.909 --> 00:26:17.089 align:center
Cleanse me of my hidden sins.

00:26:17.109 --> 00:26:19.530 align:center
So you can trust the Lord

00:26:19.550 --> 00:26:22.210 align:center
Put these things down.

00:26:22.290 --> 00:26:24.551 align:center
And also in Job, what I

00:26:24.591 --> 00:26:27.572 align:center
I can't see, you show me.

00:26:27.612 --> 00:26:29.472 align:center
And that's how you can be relieved.

00:26:29.512 --> 00:26:29.692 align:center
I'm going to be.

00:26:30.772 --> 00:26:32.693 align:center
This is important.

00:26:33.813 --> 00:26:35.893 align:center
But also according to Psalm one hundred and thirty-nine,

00:26:35.933 --> 00:26:38.014 align:center
Give me the final verses, test me and

00:26:38.054 --> 00:26:38.614 align:center
I want you to investigate me.

00:26:39.985 --> 00:26:40.846 align:center
And see if there is a way

00:26:40.866 --> 00:26:42.407 align:center
I'm in trouble.

00:26:42.427 --> 00:26:44.388 align:center
And the Lord shows us.

00:26:44.448 --> 00:26:47.050 align:center
He doesn't show us everything.

00:26:47.070 --> 00:26:48.250 align:center
'Cause we can't stand that.

00:26:48.290 --> 00:26:50.131 align:center
I would.

00:26:50.191 --> 00:26:52.073 align:center
And that's why he's showing us

00:26:52.113 --> 00:26:53.333 align:center
And after, but he hears this

00:26:53.374 --> 00:26:54.374 align:center
Pray for me.

00:26:54.454 --> 00:26:58.857 align:center
And what we're aware of,

00:26:58.897 --> 00:27:00.778 align:center
We can't let that stop.

00:27:00.818 --> 00:27:03.060 align:center
We need to fix this first.

00:27:03.100 --> 00:27:04.541 align:center
So that's why he says, when we

00:27:04.561 --> 00:27:06.362 align:center
But we were judging ourselves.

00:27:07.846 --> 00:27:10.508 align:center
We have to ask ourselves, in principle, where

00:27:10.588 --> 00:27:11.569 align:center
I'm standing up?

00:27:11.629 --> 00:27:13.551 align:center
And then he says,

00:27:13.571 --> 00:27:14.972 align:center
If we do, we won't.

00:27:14.992 --> 00:27:17.654 align:center
I'm not going anywhere.

00:27:17.694 --> 00:27:19.836 align:center
And he says if we do

00:27:19.876 --> 00:27:21.137 align:center
We shall be judged by the

00:27:21.157 --> 00:27:22.157 align:center
The Lord is disciplined.

00:27:22.197 --> 00:27:23.799 align:center
And that's the word Paidoyo,

00:27:23.819 --> 00:27:24.940 align:center
That's raising children.

00:27:26.121 --> 00:27:28.542 align:center
So you shouldn't be

00:27:28.563 --> 00:27:30.844 align:center
The Court of First Instance is not responsible for the

00:27:30.884 --> 00:27:31.505 align:center
I'm sorry, but I'm not going to talk about hard discipline.

00:27:33.924 --> 00:27:36.245 align:center
And it's just been said that so that we

00:27:36.265 --> 00:27:38.465 align:center
not be condemned with the world.

00:27:38.505 --> 00:27:40.926 align:center
So those in Corinth who because of

00:27:40.946 --> 00:27:42.786 align:center
Sin is dead, they are not

00:27:42.826 --> 00:27:44.106 align:center
lost.

00:27:44.146 --> 00:27:46.347 align:center
They were God's children, but the

00:27:46.367 --> 00:27:47.867 align:center
I do not want to go into the

00:27:47.887 --> 00:27:49.768 align:center
the world will be condemned by those who

00:27:49.808 --> 00:27:51.468 align:center
the great white throne after the

00:27:51.528 --> 00:27:53.708 align:center
A thousand-year reign on the morning of the twentieth

00:27:53.748 --> 00:27:54.889 align:center
I'm going to show up.

00:27:54.929 --> 00:27:56.309 align:center
Not a single one of them gets convicted.

00:27:57.097 --> 00:27:59.539 align:center
The believers therein, the believers.

00:27:59.579 --> 00:28:00.800 align:center
Born Again, Child

00:28:00.820 --> 00:28:03.481 align:center
The gods appear there.

00:28:03.521 --> 00:28:04.842 align:center
But it's the hardest discipline,

00:28:04.862 --> 00:28:06.984 align:center
There's no doubt that God has a

00:28:07.004 --> 00:28:09.726 align:center
It's too early to tell.

00:28:09.786 --> 00:28:12.748 align:center
And the apostle makes clear,

00:28:12.788 --> 00:28:16.270 align:center
If we just examine ourselves,

00:28:16.310 --> 00:28:18.351 align:center
It's not happening.

00:28:18.371 --> 00:28:19.932 align:center
But let's go back to

00:28:19.973 --> 00:28:22.694 align:center
The second chronicle.

00:28:22.734 --> 00:28:24.095 align:center
Last time we checked,

00:28:24.135 --> 00:28:26.397 align:center
But in this context, repeat it again.

00:28:28.863 --> 00:28:32.704 align:center
Do you want to do that again?

00:28:32.724 --> 00:28:36.005 align:center
And there were many who went up to Jerusalem.

00:28:36.045 --> 00:28:38.405 align:center
who had not purified themselves.

00:28:38.425 --> 00:28:41.486 align:center
So they didn't have the prescribed

00:28:41.546 --> 00:28:42.606 align:center
I took a cleaning bath.

00:28:43.207 --> 00:28:45.227 align:center
Third Moses, fifteen, makes clear, each

00:28:45.267 --> 00:28:47.608 align:center
Israelite must before passing the

00:28:47.628 --> 00:28:50.968 align:center
If he takes a bath, he has to take a ritual bath.

00:28:51.008 --> 00:28:53.309 align:center
So wash up, clean up.

00:28:53.349 --> 00:28:56.390 align:center
And many hadn't.

00:28:56.410 --> 00:28:57.150 align:center
And what was the result?

00:29:00.689 --> 00:29:02.270 align:center
Yeah, let's read it again.

00:29:02.290 --> 00:29:10.196 align:center
Second chronicle, verse 10, please.

00:29:10.236 --> 00:29:12.157 align:center
Because there were many in the

00:29:12.197 --> 00:29:15.159 align:center
A congregation that had not sanctified itself.

00:29:15.179 --> 00:29:18.962 align:center
And so the Levites arranged the

00:29:19.002 --> 00:29:22.144 align:center
The battles of the Passover Sacrifice for all who

00:29:22.184 --> 00:29:24.185 align:center
I didn't want her to come in.

00:29:24.225 --> 00:29:26.987 align:center
To sanctify the Lord.

00:29:27.027 --> 00:29:29.169 align:center
For a large part of the people

00:29:30.522 --> 00:29:34.445 align:center
Many of Ephraim and Manasseh, Issachar

00:29:34.485 --> 00:29:38.068 align:center
and Zebulun had not cleansed himself,

00:29:38.088 --> 00:29:41.170 align:center
But they did not eat the Passover like that,

00:29:41.211 --> 00:29:42.431 align:center
as it is prescribed.

00:29:42.472 --> 00:29:43.292 align:center
I'm sure you are.

00:29:43.352 --> 00:29:45.194 align:center
So it was prescribed, you had to

00:29:45.254 --> 00:29:47.375 align:center
Clean up first.

00:29:47.415 --> 00:29:48.896 align:center
And importantly, here's what happened.

00:29:48.917 --> 00:29:50.438 align:center
Not because they have the passport.

00:29:50.478 --> 00:29:53.720 align:center
It is not in itself celebrated with dignity, but

00:29:53.740 --> 00:29:56.102 align:center
They have not purified themselves,

00:29:56.122 --> 00:29:58.244 align:center
They ate the passport anyway.

00:29:58.304 --> 00:29:59.545 align:center
So that makes sense...

00:30:01.031 --> 00:30:01.952 align:center
This is exactly the same

00:30:01.972 --> 00:30:03.834 align:center
Line, first John one, verse nine,

00:30:03.874 --> 00:30:05.475 align:center
when we confess our sins.

00:30:05.495 --> 00:30:06.476 align:center
And that's on the same

00:30:06.516 --> 00:30:08.158 align:center
Line, as if we were ourselves

00:30:08.178 --> 00:30:09.859 align:center
I've been judged.

00:30:09.919 --> 00:30:14.524 align:center
And how did God intervene?

00:30:15.485 --> 00:30:18.968 align:center
Are you still reading?

00:30:19.008 --> 00:30:20.349 align:center
Because verse eighteen.

00:30:23.452 --> 00:30:24.173 align:center
- You did?

00:30:24.253 --> 00:30:24.293 align:center
- You did?

00:30:25.360 --> 00:30:27.882 align:center
Because a large part of the people,

00:30:27.942 --> 00:30:30.383 align:center
Many of Ephraim... no, you have.

00:30:30.403 --> 00:30:30.883 align:center
You've already read it.

00:30:31.163 --> 00:30:31.804 align:center
The next sentence.

00:30:31.844 --> 00:30:33.485 align:center
But not Hezekiah.

00:30:33.525 --> 00:30:35.326 align:center
But Hezekiah, forgive me.

00:30:35.346 --> 00:30:37.347 align:center
But Hezekiah prayed for them,

00:30:37.387 --> 00:30:38.648 align:center
He was talking.

00:30:38.668 --> 00:30:41.389 align:center
May the Lord, the good Lord, bless everyone.

00:30:41.409 --> 00:30:44.711 align:center
Forgiving is he whose heart is directed to it.

00:30:44.731 --> 00:30:47.933 align:center
to seek God, the Lord,

00:30:47.973 --> 00:30:50.734 align:center
the God of his fathers, though

00:30:50.774 --> 00:30:53.476 align:center
not according to the purity of the sanctuary.

00:30:54.864 --> 00:30:58.266 align:center
And the LORD answered Hezekiah, and said,

00:30:58.306 --> 00:30:59.426 align:center
He healed the people.

00:30:59.886 --> 00:31:03.208 align:center
Yes, so Hezekiah saw that

00:31:03.228 --> 00:31:05.209 align:center
It was a sin that they were so

00:31:05.229 --> 00:31:06.850 align:center
I've been eating.

00:31:06.930 --> 00:31:09.351 align:center
And he prayed for them,

00:31:09.391 --> 00:31:11.692 align:center
The Lord forgives.

00:31:11.812 --> 00:31:14.193 align:center
And just to emphasize, they didn't

00:31:14.233 --> 00:31:17.134 align:center
the purity of the sanctuary according to the

00:31:17.154 --> 00:31:18.835 align:center
I ate the passa.

00:31:18.915 --> 00:31:20.176 align:center
And what happened in the verse?

00:31:23.019 --> 00:31:26.023 align:center
And the LORD answered Hezekiah, and said,

00:31:26.063 --> 00:31:27.004 align:center
He healed the people.

00:31:27.265 --> 00:31:29.207 align:center
Yeah, well, what does that mean?

00:31:29.247 --> 00:31:30.589 align:center
That they got sick?

00:31:30.649 --> 00:31:33.132 align:center
I'm sure you are.

00:31:33.172 --> 00:31:34.974 align:center
He healed them, then they were

00:31:34.994 --> 00:31:36.877 align:center
I was sick before.

00:31:36.897 --> 00:31:37.858 align:center
They got sick.

00:31:37.878 --> 00:31:39.080 align:center
These are the exact parallels to

00:31:39.140 --> 00:31:40.561 align:center
First crown, eleven.

00:31:46.658 --> 00:31:48.761 align:center
So we see that God

00:31:48.781 --> 00:31:50.442 align:center
The Commission has already taken a number of measures to ensure that the

00:31:50.462 --> 00:31:51.464 align:center
It's encouragement.

00:31:51.504 --> 00:31:54.727 align:center
First Corinthians, verse eleven, you must

00:31:54.787 --> 00:31:57.851 align:center
I'm just going to take it.

00:31:57.891 --> 00:32:02.956 align:center
It's in verse twenty-eight.

00:32:02.996 --> 00:32:06.801 align:center
First Corinthians, verse eleven, verse twenty and eight.

00:32:10.492 --> 00:32:13.774 align:center
But let each one examine himself and

00:32:13.794 --> 00:32:15.554 align:center
so he shall eat of the bread.

00:32:15.594 --> 00:32:17.355 align:center
and drink of the cup.

00:32:17.395 --> 00:32:18.416 align:center
- Yes, thank you.

00:32:18.436 --> 00:32:20.217 align:center
So very important.

00:32:20.257 --> 00:32:23.758 align:center
Do not test yourselves in every way

00:32:23.798 --> 00:32:27.080 align:center
And he doesn't eat like that.

00:32:27.120 --> 00:32:30.301 align:center
But they should examine themselves and if

00:32:30.321 --> 00:32:31.782 align:center
You can see something that you don't see in

00:32:31.822 --> 00:32:34.363 align:center
Order is to confess to the Lord.

00:32:34.403 --> 00:32:35.724 align:center
And then you have to immediately

00:32:35.764 --> 00:32:36.604 align:center
Accepting forgiveness.

00:32:38.317 --> 00:32:39.498 align:center
Forgiveness does not come after

00:32:39.518 --> 00:32:42.821 align:center
given one week or after two

00:32:42.861 --> 00:32:43.762 align:center
Hours and hours.

00:32:43.802 --> 00:32:46.264 align:center
No, you'll have to take them right away.

00:32:46.304 --> 00:32:47.165 align:center
I'm going to take it.

00:32:47.205 --> 00:32:48.707 align:center
And when you accept forgiveness

00:32:48.747 --> 00:32:54.192 align:center
If you have, you're virtually worthy.

00:32:54.252 --> 00:32:56.374 align:center
We are still worthy in our

00:32:56.414 --> 00:32:57.194 align:center
Position of the ship.

00:32:57.214 --> 00:32:59.056 align:center
And that's why the apostle Paul said,

00:32:59.096 --> 00:33:02.159 align:center
I'll wipe the old yeast off.

00:33:02.179 --> 00:33:03.080 align:center
And what else did he say?

00:33:04.813 --> 00:33:07.354 align:center
Maybe we just read it over.

00:33:07.394 --> 00:33:11.055 align:center
1 Corinthians 5, verse seven.

00:33:11.095 --> 00:33:13.196 align:center
Remove the old yeast with this

00:33:13.256 --> 00:33:15.897 align:center
You are a new dough, like

00:33:15.957 --> 00:33:19.458 align:center
You're not sour.

00:33:19.498 --> 00:33:23.600 align:center
That's position and condition.

00:33:23.640 --> 00:33:27.201 align:center
In our standing before God, through

00:33:27.241 --> 00:33:31.463 align:center
Christ, are we with the conversion

00:33:31.483 --> 00:33:33.884 align:center
It's perfectly done.

00:33:33.944 --> 00:33:34.124 align:center
But ...

00:33:35.385 --> 00:33:38.147 align:center
Practically, once sin comes into our lives

00:33:38.187 --> 00:33:41.448 align:center
Come, there is sin.

00:33:41.488 --> 00:33:42.589 align:center
In our position we are ready to

00:33:42.609 --> 00:33:44.850 align:center
God is perfect because God sees us

00:33:44.890 --> 00:33:46.351 align:center
In Christ, he has forgiven all sins.

00:33:46.391 --> 00:33:47.251 align:center
I'm sorry, but he left.

00:33:47.271 --> 00:33:48.812 align:center
But practically it's there and

00:33:48.832 --> 00:33:50.153 align:center
It's an obstacle.

00:33:50.193 --> 00:33:50.853 align:center
And so we have to get into

00:33:50.873 --> 00:33:54.095 align:center
It's a practical way of cleaning.

00:33:54.135 --> 00:33:55.475 align:center
And so we read in Ephesians

00:33:55.515 --> 00:34:00.578 align:center
Five, you are light in the world.

00:34:00.618 --> 00:34:03.459 align:center
I'm going to tell you something.

00:34:03.499 --> 00:34:04.660 align:center
Transform as children of light.

00:34:05.992 --> 00:34:07.033 align:center
So we're light in the

00:34:07.053 --> 00:34:08.574 align:center
Sir, but now we should also

00:34:08.594 --> 00:34:09.955 align:center
That's how we live.

00:34:09.995 --> 00:34:10.895 align:center
And so we have a lot of

00:34:10.915 --> 00:34:12.736 align:center
Places where we're in verse

00:34:12.756 --> 00:34:13.377 align:center
I'm going to find both.

00:34:13.417 --> 00:34:15.818 align:center
Our position and the practical situation.

00:34:15.858 --> 00:34:17.960 align:center
Position, practical condition.

00:34:17.980 --> 00:34:19.621 align:center
And here's the thing.

00:34:19.661 --> 00:34:22.823 align:center
I'm going to wipe out the old vinegar, practically.

00:34:22.863 --> 00:34:24.604 align:center
I'm gonna get rid of what's wrong

00:34:24.664 --> 00:34:26.405 align:center
It's to give you a new dough

00:34:26.425 --> 00:34:30.608 align:center
You're not so sure.

00:34:30.668 --> 00:34:32.109 align:center
So by conversion,

00:34:32.888 --> 00:34:34.329 align:center
God has forgiven us all

00:34:34.369 --> 00:34:35.989 align:center
in the past, in the present,

00:34:36.009 --> 00:34:36.549 align:center
In the future.

00:34:37.070 --> 00:34:38.810 align:center
All my life.

00:34:38.830 --> 00:34:41.511 align:center
But practically we have to

00:34:41.551 --> 00:34:44.412 align:center
Rearranging things over and over again.

00:34:44.472 --> 00:34:45.913 align:center
It can also be said that the position

00:34:45.953 --> 00:34:47.953 align:center
It's what we do as humans.

00:34:47.993 --> 00:34:50.054 align:center
before God.

00:34:50.074 --> 00:34:52.175 align:center
It's basically all in order.

00:34:52.215 --> 00:34:53.776 align:center
But it's about what we

00:34:53.796 --> 00:34:56.417 align:center
When the children are before the father.

00:34:56.457 --> 00:34:59.218 align:center
And there are times

00:34:59.238 --> 00:34:59.778 align:center
The problem is that

00:35:02.067 --> 00:35:05.869 align:center
was disobedient, and the Father has

00:35:05.889 --> 00:35:07.310 align:center
No pleasure.

00:35:07.350 --> 00:35:09.071 align:center
And the Community, the relationship with the

00:35:09.111 --> 00:35:11.872 align:center
Dad's kind of upset.

00:35:11.912 --> 00:35:13.333 align:center
And if there's something that

00:35:13.353 --> 00:35:14.854 align:center
It's not okay, then say

00:35:14.874 --> 00:35:16.395 align:center
The father didn't, now let's

00:35:16.515 --> 00:35:18.276 align:center
fun games with each other.

00:35:18.336 --> 00:35:21.858 align:center
Is that right?

00:35:21.898 --> 00:35:23.199 align:center
That's right, you're right.

00:35:23.219 --> 00:35:23.919 align:center
Yeah, he laughs.

00:35:26.269 --> 00:35:27.830 align:center
But as soon as things get right

00:35:27.870 --> 00:35:29.932 align:center
is, is it forgotten and is

00:35:29.952 --> 00:35:31.273 align:center
It's not a subject anymore.

00:35:31.313 --> 00:35:32.294 align:center
And that's how God does it

00:35:32.314 --> 00:35:33.315 align:center
I'm sure we'll be too.

00:35:33.375 --> 00:35:35.316 align:center
So we have to do things this way.

00:35:35.656 --> 00:35:38.018 align:center
I'm going to try to sort things out, but then I'm not going to think, now.

00:35:38.058 --> 00:35:39.840 align:center
I need to restrain myself.

00:35:39.880 --> 00:35:43.783 align:center
No, check yourself and so

00:35:43.843 --> 00:35:45.184 align:center
Eat more.

00:35:45.224 --> 00:35:46.865 align:center
Well, then, be really brave.

00:35:48.326 --> 00:35:51.609 align:center
Yeah, let's go back to second.

00:35:51.869 --> 00:35:52.650 align:center
I'm a chronicler, thirty.

00:35:54.158 --> 00:35:56.120 align:center
So we saw, verse twenty-one,

00:35:56.160 --> 00:35:57.721 align:center
They have the Feast of Unleavened Bread.

00:35:57.741 --> 00:36:00.483 align:center
Bread celebrated for seven days, with

00:36:00.523 --> 00:36:03.686 align:center
It's a great pleasure.

00:36:03.746 --> 00:36:05.608 align:center
So not like the one who

00:36:05.648 --> 00:36:07.890 align:center
Says, ah, unleavened bread, that's

00:36:07.910 --> 00:36:10.332 align:center
It's so awful, unbearable.

00:36:10.392 --> 00:36:12.234 align:center
No, you see how beautiful that is.

00:36:12.294 --> 00:36:14.636 align:center
is, a life with the Lord,

00:36:14.676 --> 00:36:16.317 align:center
Where you're going with sin.

00:36:16.357 --> 00:36:17.318 align:center
He broke it.

00:36:17.338 --> 00:36:19.320 align:center
And that makes me happy.

00:36:19.340 --> 00:36:20.220 align:center
It's a great pleasure.

00:36:21.340 --> 00:36:22.440 align:center
That's exactly what the world

00:36:22.460 --> 00:36:24.581 align:center
Don't understand that we're happier

00:36:24.641 --> 00:36:26.681 align:center
We're not going to be able to do that.

00:36:26.701 --> 00:36:30.663 align:center
Don't want to do shit.

00:36:30.743 --> 00:36:36.184 align:center
And that's what the Epicureans did.

00:36:36.204 --> 00:36:39.565 align:center
These philosophers, whom Paul met in

00:36:39.605 --> 00:36:40.125 align:center
Athens,

00:36:40.145 --> 00:36:42.266 align:center
History of the seventeen apostles who have the

00:36:42.286 --> 00:36:43.626 align:center
Yeah, I knew that.

00:36:43.646 --> 00:36:44.826 align:center
They said the most important thing is,

00:36:44.946 --> 00:36:46.947 align:center
We have to live a happy life.

00:36:47.692 --> 00:36:48.613 align:center
And how can we have a happy

00:36:48.633 --> 00:36:49.573 align:center
Live your life?

00:36:49.593 --> 00:36:51.815 align:center
We have to enjoy life.

00:36:51.875 --> 00:36:53.676 align:center
But they said enjoying means

00:36:53.716 --> 00:36:59.861 align:center
It's not about breaking moral boundaries.

00:36:59.881 --> 00:37:00.702 align:center
That's not a pleasure.

00:37:01.442 --> 00:37:02.303 align:center
You can't be happy

00:37:02.343 --> 00:37:02.923 align:center
I'm going to be.

00:37:02.983 --> 00:37:03.864 align:center
So they said you have to

00:37:03.904 --> 00:37:05.765 align:center
I'm going to live a moral life.

00:37:05.785 --> 00:37:09.048 align:center
And they said can enjoy

00:37:09.068 --> 00:37:11.269 align:center
You can't do that if you just put it on.

00:37:11.309 --> 00:37:14.512 align:center
I'm going to eat it.

00:37:14.532 --> 00:37:15.352 align:center
It makes me unhappy.

00:37:16.363 --> 00:37:17.650 align:center
You've got to eat well.

00:37:22.570 --> 00:37:24.011 align:center
You'd think they were.

00:37:24.031 --> 00:37:25.332 align:center
They're very moral people.

00:37:25.372 --> 00:37:27.254 align:center
Yes, they also said that you

00:37:27.274 --> 00:37:29.355 align:center
He shall not enter into the company of men,

00:37:29.375 --> 00:37:30.736 align:center
They're having problems.

00:37:30.756 --> 00:37:33.038 align:center
Otherwise, you'll get in trouble.

00:37:33.058 --> 00:37:35.220 align:center
They were totally selfish.

00:37:35.240 --> 00:37:36.260 align:center
That's why they were also enemies of

00:37:36.300 --> 00:37:38.202 align:center
Paul and mocked him.

00:37:38.262 --> 00:37:41.204 align:center
But they just knew that

00:37:41.244 --> 00:37:43.946 align:center
It's not happy to be overly

00:37:43.986 --> 00:37:45.948 align:center
The wrong pleasure.

00:37:46.028 --> 00:37:46.128 align:center
And then

00:37:49.349 --> 00:37:50.870 align:center
God's Word is telling us,

00:37:50.910 --> 00:37:53.671 align:center
That when we meet with the Lord

00:37:53.691 --> 00:37:54.932 align:center
the things he gives us

00:37:54.972 --> 00:37:56.332 align:center
To the enjoyment of life when we

00:37:56.352 --> 00:37:59.854 align:center
and take it out of his hand,

00:37:59.914 --> 00:38:04.476 align:center
We have to make sure that we have the right to vote.

00:38:04.496 --> 00:38:07.418 align:center
I think it is important that the Commissioner and the Council

00:38:07.458 --> 00:38:08.198 align:center
Communion with him.

00:38:11.570 --> 00:38:13.050 align:center
Then we see that singing

00:38:13.090 --> 00:38:14.891 align:center
This is a very important factor.

00:38:14.931 --> 00:38:16.991 align:center
And the Levites and the priests praised him.

00:38:17.031 --> 00:38:18.752 align:center
The Lord's Day with

00:38:18.792 --> 00:38:21.833 align:center
Instruments of the praise of the Lord.

00:38:21.873 --> 00:38:23.853 align:center
So this joy was also expressed

00:38:23.893 --> 00:38:25.453 align:center
by singing.

00:38:25.493 --> 00:38:28.494 align:center
We open, Ephesians five, see

00:38:28.514 --> 00:38:32.815 align:center
We also know the meaning of the song

00:38:32.855 --> 00:38:33.495 align:center
for the community.

00:38:33.956 --> 00:38:34.876 align:center
And why did God give us the

00:38:34.896 --> 00:38:35.476 align:center
Did you sing?

00:38:36.588 --> 00:38:38.149 align:center
We could have the beautiful lyrics

00:38:38.189 --> 00:38:40.311 align:center
Just recite with each other.

00:38:40.351 --> 00:38:44.194 align:center
As in the case of a celebration at the

00:38:44.234 --> 00:38:45.775 align:center
That's it.

00:38:45.815 --> 00:38:52.000 align:center
Now we're offering our father's.

00:38:52.040 --> 00:38:53.301 align:center
All together.

00:38:53.341 --> 00:38:54.241 align:center
I can do that.

00:38:54.261 --> 00:38:56.343 align:center
You can talk in the choir.

00:38:56.363 --> 00:38:58.425 align:center
It's working.

00:38:58.465 --> 00:39:01.567 align:center
The rhythm of the words.

00:39:01.627 --> 00:39:02.568 align:center
Our father.

00:39:03.674 --> 00:39:05.155 align:center
Who you are in the heavens,

00:39:05.195 --> 00:39:06.116 align:center
I can do that.

00:39:06.156 --> 00:39:07.257 align:center
All together.

00:39:07.297 --> 00:39:10.379 align:center
But why don't we sing like that?

00:39:10.399 --> 00:39:12.140 align:center
Because the difference is that, when

00:39:12.180 --> 00:39:16.023 align:center
Singing we use a greater range of pitches.

00:39:16.063 --> 00:39:18.145 align:center
And that makes it even more powerful

00:39:18.205 --> 00:39:20.426 align:center
We can express our feelings.

00:39:20.466 --> 00:39:22.228 align:center
And that's what God wants.

00:39:22.268 --> 00:39:25.450 align:center
That we're able to express our feelings, our joy,

00:39:25.490 --> 00:39:26.791 align:center
But sadness can be better.

00:39:26.811 --> 00:39:28.052 align:center
I'm not sure what to do.

00:39:30.407 --> 00:39:31.588 align:center
We can put it this way.

00:39:31.768 --> 00:39:34.308 align:center
And we read in Ephesians five,

00:39:34.328 --> 00:39:40.730 align:center
The verse...

00:39:40.750 --> 00:39:41.950 align:center
Should I start at 18?

00:39:41.990 --> 00:39:43.331 align:center
Yes, verse eighteen.

00:39:43.351 --> 00:39:44.651 align:center
I'd love to meet you.

00:39:44.751 --> 00:39:47.152 align:center
Ephesians 5, from verse 18.

00:39:48.993 --> 00:39:52.635 align:center
And do not get drunk with wine,

00:39:52.695 --> 00:39:56.417 align:center
in a state of perversion, but you will be

00:39:57.218 --> 00:40:00.760 align:center
filled with the Spirit, speaking to one another.

00:40:00.820 --> 00:40:03.722 align:center
in Psalms and hymns and spiritual psalms

00:40:03.782 --> 00:40:07.344 align:center
Sing, sing and play to the Lord

00:40:07.384 --> 00:40:08.525 align:center
in your hearts.

00:40:09.728 --> 00:40:13.730 align:center
Thankful all the time for everything

00:40:13.770 --> 00:40:16.531 align:center
God and Father in our name

00:40:16.571 --> 00:40:20.553 align:center
Lord Jesus Christ, subordinate to each other in

00:40:20.593 --> 00:40:22.154 align:center
The fear of Christ.

00:40:22.174 --> 00:40:23.194 align:center
I'm sure you are.

00:40:23.235 --> 00:40:28.737 align:center
So, it's an order.

00:40:28.777 --> 00:40:30.818 align:center
Speaking to One Another in Psalms and Praises

00:40:30.838 --> 00:40:32.099 align:center
and spiritual songs.

00:40:32.159 --> 00:40:33.199 align:center
And let's see, it's going to be

00:40:33.219 --> 00:40:36.101 align:center
Not saying, singing to each other, but

00:40:36.161 --> 00:40:36.561 align:center
Speaking

00:40:36.601 --> 00:40:38.242 align:center
in psalms and hymns.

00:40:38.282 --> 00:40:38.382 align:center
Because

00:40:39.624 --> 00:40:41.666 align:center
Singing is talking.

00:40:41.686 --> 00:40:44.428 align:center
It's just in a larger pitch.

00:40:44.449 --> 00:40:46.130 align:center
And that's why he says, speaking to

00:40:46.150 --> 00:40:47.571 align:center
in psalms and hymns,

00:40:47.591 --> 00:40:48.913 align:center
spiritual songs.

00:40:48.933 --> 00:40:49.813 align:center
And then he says, like this

00:40:49.853 --> 00:40:51.115 align:center
Speaking works.

00:40:51.155 --> 00:40:54.217 align:center
Singing and playing.

00:40:54.257 --> 00:40:56.439 align:center
What do you mean, playful?

00:40:56.499 --> 00:40:57.660 align:center
The instruments.

00:40:57.700 --> 00:41:00.603 align:center
Yeah, with musical instruments.

00:41:00.803 --> 00:41:03.626 align:center
The Greek word psalo, which means,

00:41:03.646 --> 00:41:05.728 align:center
The first meaning is to tear a page.

00:41:07.090 --> 00:41:10.772 align:center
And then play a string instrument.

00:41:10.892 --> 00:41:14.475 align:center
And then it also means singing

00:41:14.495 --> 00:41:16.916 align:center
It's a stringed instrument.

00:41:16.956 --> 00:41:17.817 align:center
And there's a fourth.

00:41:17.857 --> 00:41:19.898 align:center
Meaning.

00:41:21.559 --> 00:41:23.640 align:center
In the study of the meanings of words in

00:41:23.660 --> 00:41:25.941 align:center
In the dictionaries we find that Psalo

00:41:25.961 --> 00:41:27.843 align:center
It can also mean singing.

00:41:27.923 --> 00:41:29.924 align:center
Without an instrument.

00:41:29.964 --> 00:41:31.425 align:center
Now there are people who have

00:41:31.465 --> 00:41:34.807 align:center
I've already claimed to be celebrating worship.

00:41:36.301 --> 00:41:37.944 align:center
It's like singing, but yeah.

00:41:37.964 --> 00:41:40.609 align:center
Not with instruments.

00:41:40.649 --> 00:41:45.738 align:center
But here's singing and playing.

00:41:45.778 --> 00:41:47.621 align:center
If you mention the musical instruments.

00:41:47.661 --> 00:41:49.304 align:center
Yes, Psalok can also mean,

00:41:49.324 --> 00:41:49.644 align:center
Just singing.

00:41:51.436 --> 00:41:52.837 align:center
I've got someone special.

00:41:52.857 --> 00:41:55.259 align:center
A letter from France to

00:41:55.279 --> 00:41:56.280 align:center
To make it clear that

00:41:56.300 --> 00:41:59.803 align:center
You can't do that with a piano accompaniment.

00:41:59.863 --> 00:42:03.407 align:center
And then I had to explain, yes,

00:42:03.427 --> 00:42:04.848 align:center
But I can't.

00:42:04.908 --> 00:42:09.071 align:center
Singing and singing to the Lord.

00:42:09.112 --> 00:42:11.734 align:center
This is a tautology.

00:42:11.754 --> 00:42:12.675 align:center
There are no words.

00:42:12.715 --> 00:42:13.956 align:center
More meaning.

00:42:13.996 --> 00:42:16.138 align:center
But singing and playing.

00:42:17.229 --> 00:42:18.350 align:center
To the Lord in your hearts.

00:42:18.390 --> 00:42:19.250 align:center
And then she gave me

00:42:19.290 --> 00:42:21.391 align:center
I'm very cleverly explaining. No, that's not true.

00:42:21.411 --> 00:42:23.051 align:center
It's not true.

00:42:23.071 --> 00:42:25.192 align:center
Of course, playing an instrument means

00:42:25.212 --> 00:42:27.513 align:center
The instrument is the heart.

00:42:27.553 --> 00:42:29.774 align:center
Oh, so, singing and playing the

00:42:29.814 --> 00:42:32.055 align:center
Lord with your heart.

00:42:32.875 --> 00:42:34.116 align:center
Yes, but in that case singing

00:42:34.156 --> 00:42:34.816 align:center
We won't either.

00:42:35.716 --> 00:42:36.377 align:center
We're just doing everything with the

00:42:36.417 --> 00:42:38.778 align:center
The heart.

00:42:38.818 --> 00:42:39.578 align:center
Let me give you an example.

00:42:42.748 --> 00:42:44.529 align:center
That was the song from now on

00:42:44.549 --> 00:42:46.531 align:center
Begin, you great God, when I

00:42:46.551 --> 00:42:47.211 align:center
Look at the world.

00:42:48.292 --> 00:42:49.373 align:center
Yeah, you don't hear a word.

00:42:49.393 --> 00:42:51.074 align:center
I'm going to do more.

00:42:51.114 --> 00:42:51.794 align:center
I'll do it with the

00:42:51.814 --> 00:42:52.475 align:center
The heart.

00:42:52.515 --> 00:42:53.235 align:center
With Corona?

00:42:53.296 --> 00:42:57.478 align:center
No, in yours, that's a

00:42:57.518 --> 00:43:00.481 align:center
Instrumental in Greek, that is, with

00:43:00.521 --> 00:43:04.704 align:center
your heart.

00:43:04.744 --> 00:43:07.425 align:center
But singing from the heart

00:43:07.466 --> 00:43:09.227 align:center
And the game will happen.

00:43:10.400 --> 00:43:12.461 align:center
And by the way, everything is fulfilled by the

00:43:12.481 --> 00:43:14.502 align:center
Holy Spirit.

00:43:14.562 --> 00:43:16.243 align:center
That means singing and

00:43:16.263 --> 00:43:18.344 align:center
Also Must Be Accompanied by the Holy Spirit

00:43:18.364 --> 00:43:19.845 align:center
I'll be directed.

00:43:19.865 --> 00:43:20.825 align:center
Then you thought about how

00:43:20.845 --> 00:43:23.006 align:center
It is important to note that the content of the

00:43:23.046 --> 00:43:26.408 align:center
The lyrics are musical, what's that?

00:43:26.448 --> 00:43:26.888 align:center
I'm not saying that.

00:43:26.928 --> 00:43:29.470 align:center
Not every verse says the same thing.

00:43:29.510 --> 00:43:32.151 align:center
And that's why I'm accompanying a verse

00:43:32.171 --> 00:43:33.032 align:center
It is quite different, as if it were a

00:43:33.052 --> 00:43:34.792 align:center
It's a different piece than a different piece.

00:43:34.832 --> 00:43:35.853 align:center
- It's a line.

00:43:35.893 --> 00:43:37.154 align:center
Or I'll take the pace

00:43:37.174 --> 00:43:37.794 align:center
A little down.

00:43:39.680 --> 00:43:41.561 align:center
And there's more speed.

00:43:41.601 --> 00:43:43.522 align:center
And with these differences, you can

00:43:43.642 --> 00:43:47.724 align:center
In this context, the Commission is proposing that the

00:43:47.744 --> 00:43:49.005 align:center
The text says.

00:43:49.025 --> 00:43:53.147 align:center
The great master of it was Bach.

00:43:53.187 --> 00:43:55.668 align:center
When you sing his songs for choir

00:43:55.708 --> 00:43:59.350 align:center
And the orchestra hears, it's incredible,

00:43:59.390 --> 00:44:01.571 align:center
How exactly does the content of the

00:44:01.611 --> 00:44:04.012 align:center
Words musically yet additionally

00:44:04.032 --> 00:44:04.753 align:center
underlined and

00:44:04.773 --> 00:44:05.173 align:center
I'm not saying that.

00:44:08.632 --> 00:44:10.593 align:center
by the Holy Spirit, singing and

00:44:10.633 --> 00:44:13.634 align:center
play, all from the heart.

00:44:13.674 --> 00:44:14.914 align:center
And this is an order for

00:44:14.934 --> 00:44:16.695 align:center
the community.

00:44:16.735 --> 00:44:18.516 align:center
Recently, a Chinese man called me

00:44:18.536 --> 00:44:23.518 align:center
Asked, "Is it right, in worship?"

00:44:23.558 --> 00:44:24.738 align:center
to use an instrument?

00:44:26.859 --> 00:44:28.539 align:center
I realized right away, now I have to

00:44:28.599 --> 00:44:29.080 align:center
I'll be careful.

00:44:31.420 --> 00:44:33.661 align:center
I noticed that they have

00:44:33.681 --> 00:44:34.842 align:center
Probably a problem in the community.

00:44:34.862 --> 00:44:35.402 align:center
with that question.

00:44:37.026 --> 00:44:39.407 align:center
And actually, there was a disagreement,

00:44:39.427 --> 00:44:41.927 align:center
whether to use musical instruments or not.

00:44:41.947 --> 00:44:44.148 align:center
And then someone comes to visit

00:44:44.168 --> 00:44:46.408 align:center
to Hong Kong, and then they say,

00:44:46.448 --> 00:44:49.669 align:center
Can you use musical instruments?

00:44:49.769 --> 00:44:53.750 align:center
And I said, so

00:44:53.770 --> 00:44:55.751 align:center
You'll have to get on board.

00:44:55.791 --> 00:44:56.991 align:center
Find a solution.

00:44:57.031 --> 00:45:00.012 align:center
But basically, the Bible says this:

00:45:00.032 --> 00:45:00.512 align:center
There you go.

00:45:02.354 --> 00:45:04.596 align:center
Singing and playing, yes.

00:45:04.636 --> 00:45:06.217 align:center
But I told you I'm

00:45:06.257 --> 00:45:07.758 align:center
It's very important when I'm

00:45:07.798 --> 00:45:09.179 align:center
I don't want to come out.

00:45:09.239 --> 00:45:11.861 align:center
I'm not going to rule another community.

00:45:12.702 --> 00:45:16.184 align:center
And cause problems.

00:45:16.204 --> 00:45:17.085 align:center
I can't do that.

00:45:17.125 --> 00:45:18.206 align:center
So they don't

00:45:18.446 --> 00:45:21.348 align:center
They call on me to solve problems.

00:45:21.388 --> 00:45:22.649 align:center
I'm going to do it in the community.

00:45:22.709 --> 00:45:25.311 align:center
And then I gave them

00:45:25.351 --> 00:45:27.472 align:center
Now the parallel point,

00:45:27.492 --> 00:45:28.213 align:center
It's a collateral note.

00:45:35.483 --> 00:45:41.486 align:center
Sounds almost the same to you.

00:45:41.526 --> 00:45:48.008 align:center
Course three, verse...

00:45:48.048 --> 00:45:49.789 align:center
...and sixteen.

00:45:49.849 --> 00:45:52.450 align:center
Are you Carlo?

00:45:55.313 --> 00:45:58.336 align:center
Let the Word of the Christ abound

00:45:58.376 --> 00:46:00.777 align:center
in which you dwell,

00:46:00.817 --> 00:46:05.141 align:center
teach one another in all wisdom,

00:46:05.181 --> 00:46:06.902 align:center
and admonish.

00:46:06.922 --> 00:46:10.024 align:center
With Psalms, Praises, and Spiritual Songs

00:46:10.064 --> 00:46:11.205 align:center
Singing to me.

00:46:11.245 --> 00:46:14.227 align:center
Singing to God in your hearts

00:46:14.267 --> 00:46:14.748 align:center
I'm sorry about that.

00:46:15.668 --> 00:46:17.550 align:center
Yeah, you see, almost the same

00:46:17.590 --> 00:46:19.972 align:center
The wording.

00:46:20.032 --> 00:46:22.033 align:center
Psalms, hymns, spiritual songs,

00:46:22.053 --> 00:46:22.293 align:center
Oh , my God .

00:46:22.333 --> 00:46:24.075 align:center
singing, but you...

00:46:25.554 --> 00:46:27.835 align:center
It's not playing.

00:46:27.875 --> 00:46:29.656 align:center
Playing the word isn't there.

00:46:29.716 --> 00:46:31.817 align:center
And I explained, so it

00:46:31.857 --> 00:46:36.800 align:center
It's right to sing.

00:46:36.860 --> 00:46:39.021 align:center
And it's right when you

00:46:39.061 --> 00:46:40.782 align:center
Used musical instruments.

00:46:40.822 --> 00:46:43.143 align:center
But you can't say you

00:46:43.163 --> 00:46:45.564 align:center
I need to use musical instruments.

00:46:45.604 --> 00:46:47.965 align:center
The monastery letter says just sing, says

00:46:47.985 --> 00:46:50.046 align:center
Nothing about musical instruments.

00:46:50.106 --> 00:46:52.127 align:center
And yes, I think you have

00:46:52.147 --> 00:46:54.889 align:center
I'm sure you understand and don't have any problems.

00:46:55.968 --> 00:46:57.589 align:center
And let's go back to the second.

00:46:57.629 --> 00:46:58.150 align:center
The chronicle.

00:46:58.190 --> 00:47:00.552 align:center
Can I ask you a question?

00:47:00.592 --> 00:47:03.074 align:center
What Is the Difference Between Spiritual

00:47:03.114 --> 00:47:04.715 align:center
Singing and praising?

00:47:04.755 --> 00:47:07.777 align:center
So a hymn, Greek hymn, is

00:47:07.817 --> 00:47:10.019 align:center
A song in which God is mentioned

00:47:10.059 --> 00:47:13.482 align:center
He is worshiped, and he is worshiped.

00:47:13.502 --> 00:47:14.963 align:center
It's a good one.

00:47:15.003 --> 00:47:17.925 align:center
A Spiritual Song Can Be a Song of Praise

00:47:17.965 --> 00:47:19.967 align:center
I don't have to.

00:47:20.007 --> 00:47:22.068 align:center
For example, the

00:47:22.108 --> 00:47:23.730 align:center
or those who are next to you.

00:47:23.750 --> 00:47:23.910 align:center
I'm going to sit down.

00:47:25.546 --> 00:47:27.868 align:center
When you sing, how much do you

00:47:27.888 --> 00:47:29.989 align:center
your ways and what your heart

00:47:30.029 --> 00:47:31.631 align:center
I was hurt.

00:47:31.651 --> 00:47:34.152 align:center
The best care for the

00:47:34.173 --> 00:47:35.413 align:center
The sky is directing.

00:47:35.433 --> 00:47:38.015 align:center
The clouds and the rain give way

00:47:38.055 --> 00:47:39.216 align:center
and guidance.

00:47:39.236 --> 00:47:41.138 align:center
He will also find ways where

00:47:41.158 --> 00:47:42.999 align:center
Your foot can walk.

00:47:43.059 --> 00:47:45.381 align:center
So this isn't a song of praise.

00:47:45.441 --> 00:47:47.602 align:center
But that's an encouragement.

00:47:47.623 --> 00:47:50.525 align:center
That is where the believer is addressed.

00:47:50.565 --> 00:47:52.846 align:center
And this is a spiritual song.

00:47:52.886 --> 00:47:53.767 align:center
And that's not a

00:47:53.787 --> 00:47:54.247 align:center
Bible text.

00:47:55.277 --> 00:47:56.258 align:center
That's what it says.

00:47:56.278 --> 00:47:56.878 align:center
The Bible.

00:47:56.898 --> 00:47:58.579 align:center
However, as many Bible verses

00:47:58.599 --> 00:48:01.420 align:center
You could put that in the songbook,

00:48:01.440 --> 00:48:02.321 align:center
Where's this coming from?

00:48:02.361 --> 00:48:04.582 align:center
Ordinate your ways, Psalm for example.

00:48:04.742 --> 00:48:07.123 align:center
And so on and so forth.

00:48:07.163 --> 00:48:11.606 align:center
But it's a spiritual song.

00:48:11.626 --> 00:48:14.787 align:center
Psalms, these are songs, these are

00:48:14.807 --> 00:48:15.688 align:center
direct Bible texts.

00:48:17.589 --> 00:48:20.210 align:center
Yes, you could.

00:48:23.694 --> 00:48:27.255 align:center
Psalm one hundred and thirty, verse one, see how

00:48:27.275 --> 00:48:28.855 align:center
It's good and how sweet it is,

00:48:28.875 --> 00:48:30.895 align:center
When brothers are ungrateful to one another

00:48:30.935 --> 00:48:32.296 align:center
I'm going to live.

00:48:32.356 --> 00:48:35.256 align:center
And that would be in the Psalms,

00:48:35.296 --> 00:48:36.016 align:center
I mean, these differences.

00:48:36.076 --> 00:48:39.137 align:center
Psalms, hymns, spiritual songs.

00:48:39.177 --> 00:48:43.578 align:center
Okay, second chronicle thirty.

00:48:43.598 --> 00:48:47.798 align:center
So they have

00:48:47.838 --> 00:48:48.598 align:center
Praised in this

00:48:48.658 --> 00:48:51.219 align:center
Time with singing

00:48:52.765 --> 00:48:54.445 align:center
Singing with instruments.

00:48:54.485 --> 00:48:56.646 align:center
And then verse twenty-second.

00:48:56.686 --> 00:48:59.807 align:center
Are you reading it again?

00:48:59.847 --> 00:49:04.768 align:center
The second chronicle, verse twenty-two.

00:49:04.808 --> 00:49:07.689 align:center
And Hezekiah spoke in the heart of all the people.

00:49:07.729 --> 00:49:11.170 align:center
Levites, the good insight in relation to

00:49:11.210 --> 00:49:12.930 align:center
I have testified to my Lord.

00:49:14.477 --> 00:49:17.302 align:center
And they ate the feast-offering,

00:49:17.342 --> 00:49:21.149 align:center
through seven days, offering peace offerings

00:49:21.209 --> 00:49:24.013 align:center
sacrifices and sacrifices to the Lord God,

00:49:24.053 --> 00:49:25.175 align:center
their fathers, praise.

00:49:26.106 --> 00:49:29.967 align:center
So, Hezekiah has a very special

00:49:30.007 --> 00:49:33.448 align:center
There were concerns for the Levites who

00:49:33.468 --> 00:49:37.389 align:center
who performed the temple service; and

00:49:37.429 --> 00:49:38.709 align:center
support.

00:49:38.749 --> 00:49:41.330 align:center
And he wanted to encourage them specifically.

00:49:41.370 --> 00:49:42.770 align:center
In your service.

00:49:42.830 --> 00:49:45.911 align:center
And there he has a special

00:49:45.951 --> 00:49:48.671 align:center
He kept an eye on the Levites,

00:49:48.711 --> 00:49:52.072 align:center
I knew the Lord very well.

00:49:53.145 --> 00:49:54.286 align:center
In this respect, the Commission considers that the

00:49:54.306 --> 00:49:55.406 align:center
The Lord has proved it.

00:49:55.426 --> 00:49:57.047 align:center
These were the ones who were serving the Lord.

00:49:57.088 --> 00:49:59.209 align:center
I really did.

00:49:59.249 --> 00:50:01.931 align:center
And he wanted to encourage them especially.

00:50:01.951 --> 00:50:03.091 align:center
And that expression is beautiful, too.

00:50:03.111 --> 00:50:06.573 align:center
He was talking to the heart.

00:50:06.613 --> 00:50:08.595 align:center
This is a homework assignment.

00:50:08.615 --> 00:50:10.516 align:center
to find out

00:50:10.536 --> 00:50:12.977 align:center
where the Bible says,

00:50:13.017 --> 00:50:15.059 align:center
Talk to someone's heart.

00:50:17.881 --> 00:50:20.522 align:center
No, I'm not doing any homework right now.

00:50:20.622 --> 00:50:21.463 align:center
Otherwise we can't get through.

00:50:24.963 --> 00:50:28.586 align:center
Yeah, so that's a whole thing.

00:50:28.606 --> 00:50:31.848 align:center
Especially, it's really not easy.

00:50:31.868 --> 00:50:35.890 align:center
Tell the truth, not just doze,

00:50:35.930 --> 00:50:38.952 align:center
but to reach the hearts,

00:50:38.972 --> 00:50:40.813 align:center
The hearts of the believers

00:50:40.853 --> 00:50:42.694 align:center
The Lord and His Word and His

00:50:42.734 --> 00:50:43.455 align:center
The truth.

00:50:43.475 --> 00:50:45.676 align:center
That's what he did here.

00:50:45.736 --> 00:50:49.619 align:center
So they showed good insight

00:50:49.659 --> 00:50:49.739 align:center
and

00:50:50.915 --> 00:50:52.055 align:center
He has a special concern,

00:50:52.095 --> 00:50:53.556 align:center
I have to promote it.

00:50:53.576 --> 00:50:54.636 align:center
And there he really has the

00:50:54.656 --> 00:50:56.937 align:center
To reach hearts.

00:50:57.057 --> 00:50:59.417 align:center
And then we'll see that they have

00:50:59.457 --> 00:51:02.078 align:center
These peace offerings were eaten in the

00:51:02.098 --> 00:51:04.878 align:center
This week, the

00:51:04.898 --> 00:51:07.779 align:center
The Lord expressed that he was our

00:51:07.799 --> 00:51:08.859 align:center
There's peace.

00:51:08.899 --> 00:51:09.900 align:center
And then verse twenty-three.

00:51:12.410 --> 00:51:15.192 align:center
And the whole assembly decided,

00:51:15.252 --> 00:51:17.393 align:center
Seven more days to celebrate.

00:51:17.433 --> 00:51:19.355 align:center
Yes, the law requires it.

00:51:19.375 --> 00:51:22.417 align:center
Pass, seven days to go.

00:51:22.437 --> 00:51:24.158 align:center
It was God's congregation.

00:51:25.059 --> 00:51:28.520 align:center
Instruction, in the third Moses, in

00:51:28.540 --> 00:51:29.820 align:center
The second Moses, we have a

00:51:29.840 --> 00:51:32.061 align:center
Overview of all seven festivals of the

00:51:32.101 --> 00:51:32.861 align:center
I'm going to tell you something.

00:51:32.881 --> 00:51:35.502 align:center
First the passport, then this.

00:51:35.542 --> 00:51:37.142 align:center
Feast of Unleavened Bread

00:51:37.162 --> 00:51:38.463 align:center
I'm going to cut the passport over.

00:51:38.823 --> 00:51:40.963 align:center
On the fourteenth, the Passalam is slaughtered,

00:51:41.003 --> 00:51:42.344 align:center
On the fifteenth evening you eat

00:51:42.364 --> 00:51:44.124 align:center
And then the first one starts.

00:51:44.164 --> 00:51:46.085 align:center
Until the day of unleavened bread,

00:51:46.105 --> 00:51:46.765 align:center
The twenty-first.

00:51:47.928 --> 00:51:50.669 align:center
And then there's this

00:51:50.709 --> 00:51:53.210 align:center
First feast of barley.

00:51:53.230 --> 00:51:54.730 align:center
It always comes this week.

00:51:54.750 --> 00:51:56.631 align:center
the day after the Sabbath, so

00:51:56.671 --> 00:51:58.692 align:center
I'll be there on Sunday.

00:51:58.732 --> 00:52:01.533 align:center
And so on until the cabin festival.

00:52:01.573 --> 00:52:03.433 align:center
There you will find this overview of

00:52:03.473 --> 00:52:05.034 align:center
The seven feasts.

00:52:05.054 --> 00:52:07.575 align:center
Thus has Allah set forth in the Book:

00:52:07.615 --> 00:52:08.875 align:center
The calendar of Israel.

00:52:08.915 --> 00:52:10.236 align:center
But you have to say, in fifth

00:52:10.256 --> 00:52:12.356 align:center
Moses, sixteen are made clear,

00:52:12.376 --> 00:52:13.057 align:center
compulsory

00:52:13.077 --> 00:52:16.698 align:center
I was just at the pass.

00:52:17.757 --> 00:52:20.658 align:center
The Passover is celebrated in Jerusalem and

00:52:20.678 --> 00:52:21.878 align:center
Then the next day,

00:52:21.918 --> 00:52:24.059 align:center
Going home.

00:52:24.099 --> 00:52:25.539 align:center
The next day you'll be

00:52:25.579 --> 00:52:27.280 align:center
I'm going home.

00:52:27.300 --> 00:52:29.741 align:center
And so did Mary and Joseph.

00:52:29.761 --> 00:52:32.101 align:center
I'm not sure what I'm saying.

00:52:32.121 --> 00:52:35.262 align:center
When Jesus was twelve years old, they went to Jerusalem.

00:52:35.302 --> 00:52:36.643 align:center
At thirteen, you'll grow up.

00:52:36.663 --> 00:52:37.923 align:center
in Judaism.

00:52:37.963 --> 00:52:40.044 align:center
At twelve, this is the year of habitation,

00:52:40.064 --> 00:52:42.584 align:center
Did they just take the kids?

00:52:42.604 --> 00:52:43.785 align:center
the compulsory holidays.

00:52:46.326 --> 00:52:49.148 align:center
Men had to do it three times a year.

00:52:49.188 --> 00:52:50.208 align:center
to come to Jerusalem.

00:52:50.248 --> 00:52:54.230 align:center
At the Passover, at Pentecost, that is, Shavuot,

00:52:54.250 --> 00:52:58.972 align:center
the feast of week, and at Succoth, the feast of tabernacles.

00:52:59.012 --> 00:53:00.533 align:center
Those were the mandatory holidays.

00:53:00.553 --> 00:53:02.314 align:center
And that's why you have the kids

00:53:02.334 --> 00:53:05.116 align:center
I took her with me when she was 12.

00:53:05.136 --> 00:53:06.436 align:center
From thirteen they had to do this in

00:53:06.476 --> 00:53:09.218 align:center
I am not sure what I am going to say.

00:53:09.238 --> 00:53:09.458 align:center
I'm going to do it.

00:53:10.767 --> 00:53:13.209 align:center
And apparently, Mary and Joseph are

00:53:13.249 --> 00:53:17.954 align:center
after the two mandatory days direction

00:53:17.994 --> 00:53:19.075 align:center
He broke up with Nazareth.

00:53:19.115 --> 00:53:20.796 align:center
Then they realized where

00:53:20.816 --> 00:53:22.298 align:center
The 12-year-old?

00:53:22.318 --> 00:53:23.519 align:center
They didn't find him.

00:53:23.539 --> 00:53:25.440 align:center
They've been looking in the family.

00:53:25.580 --> 00:53:28.183 align:center
It was a huge travel company.

00:53:28.223 --> 00:53:29.424 align:center
I'll show you.

00:53:29.464 --> 00:53:31.105 align:center
Nowhere.

00:53:31.165 --> 00:53:32.767 align:center
And they finally go back to

00:53:32.787 --> 00:53:33.568 align:center
Back to Jerusalem.

00:53:33.588 --> 00:53:35.169 align:center
Where can they find him?

00:53:35.209 --> 00:53:36.270 align:center
- Where?

00:53:36.310 --> 00:53:36.811 align:center
I'm teaching.

00:53:38.171 --> 00:53:38.411 align:center
- Where?

00:53:38.451 --> 00:53:39.292 align:center
In the temple?

00:53:39.312 --> 00:53:41.274 align:center
Yeah, on the shawl, on this one.

00:53:41.314 --> 00:53:43.836 align:center
Terrace where you can learn the teachings of Israel

00:53:43.856 --> 00:53:44.757 align:center
Asked questions.

00:53:44.777 --> 00:53:46.178 align:center
And then they started saying,

00:53:46.218 --> 00:53:46.999 align:center
Asking questions.

00:53:47.019 --> 00:53:48.120 align:center
Because they noticed that the 12-year-old

00:53:48.140 --> 00:53:50.382 align:center
He knows the Bible like no other.

00:53:50.422 --> 00:53:52.124 align:center
That's the special point.

00:53:52.144 --> 00:53:53.425 align:center
The great teachers of the

00:53:53.445 --> 00:53:56.708 align:center
The Sanhedrin questioned them, but they began,

00:53:56.728 --> 00:53:58.409 align:center
to question him.

00:53:58.509 --> 00:54:01.312 align:center
And then they'll find him there.

00:54:01.352 --> 00:54:02.733 align:center
And he says, "Didn't you know

00:54:02.753 --> 00:54:03.954 align:center
I'm in the middle of things

00:54:03.974 --> 00:54:04.955 align:center
I don't know, my father's?

00:54:06.978 --> 00:54:10.240 align:center
And then he's with them.

00:54:10.280 --> 00:54:12.140 align:center
He went home, but he wanted to

00:54:12.180 --> 00:54:15.362 align:center
I'll be staying all Easter.

00:54:15.402 --> 00:54:18.123 align:center
Including non-compulsory days.

00:54:18.143 --> 00:54:20.644 align:center
And here we see that they want

00:54:20.664 --> 00:54:21.725 align:center
Seven more to go.

00:54:21.765 --> 00:54:24.026 align:center
That was too little for them.

00:54:24.046 --> 00:54:26.867 align:center
Did he say that as God?

00:54:27.527 --> 00:54:28.428 align:center
As a 12-year-old?

00:54:28.468 --> 00:54:29.908 align:center
No, he does as a human.

00:54:29.948 --> 00:54:30.629 align:center
I told you.

00:54:30.649 --> 00:54:31.509 align:center
It's proof.

00:54:31.529 --> 00:54:33.270 align:center
This story is found only in the Gospel of Luke.

00:54:34.238 --> 00:54:36.540 align:center
And the Gospel of Luke especially emphasizes

00:54:36.560 --> 00:54:38.622 align:center
The humanity of the Lord Jesus.

00:54:38.662 --> 00:54:41.804 align:center
John, the deity, Mark, that he

00:54:41.824 --> 00:54:43.946 align:center
Slave is that he is king,

00:54:43.966 --> 00:54:44.846 align:center
I'm not going to lie.

00:54:44.886 --> 00:54:46.608 align:center
But that's exactly what happens in Luke's gospel.

00:54:46.628 --> 00:54:48.209 align:center
It's written by a doctor.

00:54:48.249 --> 00:54:49.710 align:center
The one who is at the time of delivery.

00:54:49.750 --> 00:54:52.773 align:center
And it was humanity that spoke.

00:54:52.793 --> 00:54:53.994 align:center
I'm not sure what that means.

00:54:54.014 --> 00:54:55.895 align:center
So that's clear.

00:54:55.915 --> 00:54:58.437 align:center
One more time, boys.

00:54:58.457 --> 00:54:59.978 align:center
When do you need to know the Bible?

00:55:00.018 --> 00:55:00.479 align:center
From 12:00.

00:55:01.778 --> 00:55:04.180 align:center
And then on with thirteen, fourteen

00:55:04.200 --> 00:55:05.201 align:center
Fifteen, sixteen.

00:55:05.241 --> 00:55:07.203 align:center
You're gonna have to make the most of these years.

00:55:07.243 --> 00:55:08.824 align:center
These are the best years.

00:55:09.184 --> 00:55:11.206 align:center
Your brain is at this time

00:55:11.246 --> 00:55:13.027 align:center
It's a construction site.

00:55:13.067 --> 00:55:15.569 align:center
It's being completely rebuilt.

00:55:15.609 --> 00:55:17.011 align:center
That's why you're a little bit

00:55:17.051 --> 00:55:18.352 align:center
I'm going crazy.

00:55:18.392 --> 00:55:19.433 align:center
And you have the impression that your

00:55:19.473 --> 00:55:21.074 align:center
Parents are crazy.

00:55:21.094 --> 00:55:22.775 align:center
And then she goes more and more

00:55:22.795 --> 00:55:25.137 align:center
18 to 19 as well.

00:55:25.157 --> 00:55:27.519 align:center
And then suddenly, amazingly, you realize,

00:55:27.559 --> 00:55:29.581 align:center
Soon my parents will be

00:55:29.621 --> 00:55:30.462 align:center
It's getting more and more reasonable.

00:55:32.204 --> 00:55:34.385 align:center
But that's just from the

00:55:34.405 --> 00:55:37.107 align:center
From a perspective, that's very subjective.

00:55:37.147 --> 00:55:40.249 align:center
Yes, but when the rework comes

00:55:40.269 --> 00:55:41.289 align:center
It depends on what you're doing.

00:55:41.329 --> 00:55:42.810 align:center
I've been busy.

00:55:42.850 --> 00:55:45.892 align:center
Because the brain transformation happens like this:

00:55:45.932 --> 00:55:49.013 align:center
The Commission will take the necessary measures to ensure that the Commission is able to take all necessary measures.

00:55:49.073 --> 00:55:51.195 align:center
So who doesn't read and

00:55:51.215 --> 00:55:52.855 align:center
Not interested in the Bible and all that .

00:55:52.896 --> 00:55:55.157 align:center
♪ And not for pretty ♪

00:55:55.177 --> 00:55:56.778 align:center
Things in nature, there is

00:55:56.798 --> 00:55:58.619 align:center
The brain is rebuilt in such a way that it needs

00:55:58.639 --> 00:55:58.959 align:center
I don't know.

00:56:00.425 --> 00:56:03.087 align:center
Yeah, and that's totally coming

00:56:03.107 --> 00:56:04.408 align:center
The Commission has not yet decided whether to proceed with the

00:56:04.428 --> 00:56:08.871 align:center
You're so much in the process of rebuilding.

00:56:08.911 --> 00:56:10.852 align:center
I'm going to help you. That's a treasure.

00:56:10.872 --> 00:56:12.533 align:center
For the rest of your life.

00:56:12.573 --> 00:56:13.734 align:center
And the Lord Jesus was that

00:56:13.774 --> 00:56:15.915 align:center
Example, at twelve already, he has

00:56:15.935 --> 00:56:17.596 align:center
study the Bible, and then with

00:56:17.616 --> 00:56:19.437 align:center
Thirteen, fourteen, fifteen, and of course was

00:56:19.477 --> 00:56:20.638 align:center
He is the Son of God, but he

00:56:20.658 --> 00:56:22.599 align:center
Did you really study the word and

00:56:22.619 --> 00:56:24.441 align:center
just luke two says that he

00:56:24.461 --> 00:56:26.882 align:center
When I was a little child, I was taught wisdom.

00:56:26.902 --> 00:56:28.463 align:center
increased.

00:56:28.483 --> 00:56:29.564 align:center
It's in Luke two.

00:56:31.033 --> 00:56:33.014 align:center
So he's just the example,

00:56:33.054 --> 00:56:35.155 align:center
How to Become a Real Teenager

00:56:35.175 --> 00:56:35.895 align:center
according to God's thoughts.

00:56:38.156 --> 00:56:39.356 align:center
Yeah, now we've read there,

00:56:39.396 --> 00:56:41.157 align:center
They asked for seven more days.

00:56:41.177 --> 00:56:42.518 align:center
We're going to celebrate.

00:56:42.758 --> 00:56:43.938 align:center
It was not prescribed, but it

00:56:43.958 --> 00:56:46.219 align:center
It was actually forbidden.

00:56:46.259 --> 00:56:49.300 align:center
And that's why it was absolutely right.

00:56:49.340 --> 00:56:51.721 align:center
They thought it was so nice.

00:56:51.761 --> 00:56:53.742 align:center
They celebrated the seven days with joy.

00:56:55.175 --> 00:56:55.595 align:center
I'll tell you what.

00:56:55.635 --> 00:56:57.236 align:center
And then, verse twenty-four, we have

00:56:57.256 --> 00:56:59.738 align:center
And Hezekiah gave them many gifts.

00:56:59.798 --> 00:57:00.218 align:center
Victims are.

00:57:00.298 --> 00:57:03.180 align:center
A thousand bulls, seven thousand cattle, so

00:57:03.220 --> 00:57:03.420 align:center
Goats

00:57:03.440 --> 00:57:05.061 align:center
and sheep.

00:57:05.121 --> 00:57:09.043 align:center
And the colonels, so the ones with

00:57:09.063 --> 00:57:11.784 align:center
Hezekiah reigned together with the other

00:57:11.824 --> 00:57:14.506 align:center
Leaders who take this as an example

00:57:14.546 --> 00:57:14.806 align:center
I'm not sure.

00:57:15.266 --> 00:57:17.668 align:center
Yes, when the king is already eight thousand

00:57:17.708 --> 00:57:17.868 align:center
I mean, is there...

00:57:19.218 --> 00:57:20.899 align:center
Sacrifice, then we want that too.

00:57:20.919 --> 00:57:21.919 align:center
Keeping up.

00:57:21.939 --> 00:57:23.979 align:center
And then they give

00:57:24.080 --> 00:57:28.821 align:center
a thousand bulls and ten thousand sheep,

00:57:28.861 --> 00:57:30.241 align:center
Goats, please.

00:57:30.281 --> 00:57:32.402 align:center
That's fantastic.

00:57:32.442 --> 00:57:34.643 align:center
It's logistics right.

00:57:34.683 --> 00:57:36.483 align:center
It's logistics right.

00:57:36.523 --> 00:57:37.363 align:center
The priests

00:57:37.383 --> 00:57:38.884 align:center
needed, of course.

00:57:38.924 --> 00:57:42.385 align:center
But there were thousands of them.

00:57:42.425 --> 00:57:44.806 align:center
And if they work together,

00:57:44.826 --> 00:57:45.266 align:center
It worked.

00:57:46.185 --> 00:57:47.446 align:center
And then it's toned, and the

00:57:47.486 --> 00:57:50.467 align:center
Priests had sanctified themselves in multitude.

00:57:50.507 --> 00:57:51.828 align:center
So something happened.

00:57:51.868 --> 00:57:54.889 align:center
You've seen it before.

00:57:54.929 --> 00:57:57.030 align:center
really wrong that with the not

00:57:57.070 --> 00:57:58.831 align:center
celebrate sacred worship.

00:57:59.911 --> 00:58:03.253 align:center
And then something really happened,

00:58:03.293 --> 00:58:04.774 align:center
that something is being stressed, the priests

00:58:04.794 --> 00:58:07.155 align:center
and they were sanctified in multitude.

00:58:07.195 --> 00:58:08.415 align:center
And that has led to

00:58:08.455 --> 00:58:09.776 align:center
And all the people rejoiced.

00:58:09.816 --> 00:58:11.016 align:center
And so the whole world was happy

00:58:11.056 --> 00:58:11.697 align:center
People of Judah.

00:58:12.783 --> 00:58:13.924 align:center
And the priests and the Levites,

00:58:13.964 --> 00:58:15.486 align:center
and the whole assembly of those who were of the

00:58:15.526 --> 00:58:16.527 align:center
Israel had come.

00:58:16.567 --> 00:58:17.808 align:center
So from the ten tribes came

00:58:17.829 --> 00:58:19.450 align:center
Yes, many of them.

00:58:19.490 --> 00:58:20.912 align:center
And the strangers who come from the

00:58:20.952 --> 00:58:24.295 align:center
Land of Israel had come.

00:58:24.335 --> 00:58:25.957 align:center
And they that dwelt in Judah.

00:58:25.997 --> 00:58:26.998 align:center
So there were those from the

00:58:27.018 --> 00:58:28.320 align:center
Ten tribes that were long ago

00:58:28.360 --> 00:58:29.801 align:center
In the south.

00:58:29.881 --> 00:58:32.164 align:center
And they did.

00:58:32.184 --> 00:58:33.145 align:center
I'm pleased to meet you.

00:58:33.165 --> 00:58:34.626 align:center
And then verse twenty-six, you read

00:58:34.646 --> 00:58:34.947 align:center
You're going again?

00:58:37.245 --> 00:58:39.387 align:center
And there was great joy in

00:58:39.427 --> 00:58:42.730 align:center
Jerusalem, for since the days of Solomon

00:58:42.770 --> 00:58:45.433 align:center
the son of David, king of

00:58:45.473 --> 00:58:48.696 align:center
Israel, there was something like that in Jerusalem

00:58:48.756 --> 00:58:49.517 align:center
It wasn't.

00:58:51.005 --> 00:58:53.106 align:center
And the priests, the Levites, stood,

00:58:53.166 --> 00:58:55.667 align:center
And they blessed the people.

00:58:55.707 --> 00:58:58.128 align:center
And her voice was heard and

00:58:58.148 --> 00:59:00.568 align:center
Their prayer came to his holy one.

00:59:00.608 --> 00:59:03.829 align:center
Apartment in the sky.

00:59:03.890 --> 00:59:05.770 align:center
So that's what it's all about.

00:59:05.810 --> 00:59:10.232 align:center
I've been thinking about something that you might say

00:59:10.272 --> 00:59:13.273 align:center
And who wrote that?

00:59:13.293 --> 00:59:13.853 align:center
Second chronicle?

00:59:16.243 --> 00:59:18.164 align:center
Ezra has the first and second chronicles

00:59:18.204 --> 00:59:18.984 align:center
written.

00:59:19.024 --> 00:59:22.305 align:center
And Ezra in retrospect says,

00:59:22.405 --> 00:59:24.625 align:center
What happened there is

00:59:24.685 --> 00:59:26.586 align:center
It has been unparalleled since the days

00:59:26.606 --> 00:59:27.686 align:center
Solomon, please.

00:59:27.726 --> 00:59:29.667 align:center
And all the kings of Judah

00:59:29.707 --> 00:59:35.308 align:center
until the seventh resurrection king.

00:59:35.328 --> 00:59:37.889 align:center
I've never been this great.

00:59:39.418 --> 00:59:42.179 align:center
And then we see that in

00:59:42.199 --> 00:59:44.541 align:center
Connection with this worship the people

00:59:44.561 --> 00:59:46.862 align:center
was blessed by the priests.

00:59:46.962 --> 00:59:56.086 align:center
What did they say was a blessing?

00:59:56.106 --> 00:59:56.807 align:center
The blessed priest.

00:59:56.827 --> 00:59:58.067 align:center
Yes, the blessed priest.

00:59:58.127 --> 00:59:59.408 align:center
The fourth Moses, right?

00:59:59.468 --> 01:00:05.031 align:center
Yes, the Birkat Kohanim

01:00:05.051 --> 01:00:05.471 align:center
The Blessing

01:00:05.511 --> 01:00:06.532 align:center
The priest.

01:00:06.552 --> 01:00:07.072 align:center
Let's open the door.

01:00:08.488 --> 01:00:13.729 align:center
Fourth of Moses, verse twenty-four.

01:00:13.769 --> 01:00:30.072 align:center
We read from verse twenty-two.

01:00:30.092 --> 01:00:34.633 align:center
Fourth Moses six, from verse twenty-two.

01:00:34.693 --> 01:00:36.393 align:center
And the LORD spoke to Moses.

01:00:36.433 --> 01:00:36.933 align:center
And he spoke.

01:00:38.524 --> 01:00:40.186 align:center
Speak to Aaron and his sons,

01:00:40.246 --> 01:00:42.829 align:center
Children and speak, so shall you

01:00:42.849 --> 01:00:45.412 align:center
bless the children of Israel.

01:00:45.452 --> 01:00:47.974 align:center
Talk to them.

01:00:48.014 --> 01:00:50.136 align:center
The Lord bless you and keep you

01:00:50.156 --> 01:00:50.857 align:center
I'm going to kill you.

01:00:50.897 --> 01:00:52.779 align:center
The Lord let His face be seen

01:00:52.819 --> 01:00:55.282 align:center
And be gracious to yourself.

01:00:55.302 --> 01:00:57.404 align:center
The Lord lifts up His face

01:00:57.444 --> 01:00:58.926 align:center
I'll give you peace.

01:01:00.963 --> 01:01:03.244 align:center
And so shall they call my name

01:01:03.264 --> 01:01:06.704 align:center
upon the children of Israel,

01:01:06.764 --> 01:01:09.425 align:center
I will bless her.

01:01:09.465 --> 01:01:11.705 align:center
So the priests in the temple had to

01:01:11.725 --> 01:01:13.866 align:center
I mean, that's practically how we do it.

01:01:13.886 --> 01:01:15.466 align:center
Her hands had to be over the

01:01:15.486 --> 01:01:20.167 align:center
Keep your head down and say the blessing.

01:01:20.247 --> 01:01:22.148 align:center
And I'm just in the choir

01:01:22.168 --> 01:01:24.008 align:center
They didn't say that, they didn't sing or

01:01:24.048 --> 01:01:24.408 align:center
I was just singing.

01:01:26.045 --> 01:01:28.766 align:center
Yeah, it's already a folk song.

01:01:28.786 --> 01:01:29.747 align:center
I've been there, so you have to say how

01:01:29.787 --> 01:01:34.129 align:center
a reservative in the Matthew position, have

01:01:34.169 --> 01:01:37.451 align:center
She reads it this way, with the

01:01:37.491 --> 01:01:39.752 align:center
Put your hands over your head.

01:01:39.792 --> 01:01:42.353 align:center
Otherwise in the country the priests have

01:01:42.373 --> 01:01:44.995 align:center
He had his hands on his head.

01:01:45.075 --> 01:01:48.716 align:center
And so blessed that you can

01:01:48.736 --> 01:01:49.657 align:center
I've heard that one before.

01:01:52.888 --> 01:01:55.910 align:center
And in the temple, you typically have,

01:01:55.970 --> 01:01:59.432 align:center
Even in the time of the Lord

01:01:59.472 --> 01:02:02.894 align:center
Jesus, pronounced the name Yahweh.

01:02:16.633 --> 01:02:17.733 align:center
Otherwise, at the lecture in

01:02:17.753 --> 01:02:19.194 align:center
The synagogue has been replaced.

01:02:19.234 --> 01:02:21.475 align:center
Out of reverence for Adonai, my lord.

01:02:21.535 --> 01:02:23.916 align:center
Always avoid the name

01:02:23.936 --> 01:02:25.816 align:center
The Lord will not speak in vain.

01:02:25.836 --> 01:02:27.137 align:center
The third commandment.

01:02:27.197 --> 01:02:28.837 align:center
But in the temple, there they have

01:02:28.877 --> 01:02:31.058 align:center
Priest just didn't say how I

01:02:31.078 --> 01:02:39.821 align:center
Now, but they actually said,

01:02:41.562 --> 01:02:42.562 align:center
They still have God's name.

01:02:42.602 --> 01:02:43.943 align:center
until the year seventy.

01:02:45.071 --> 01:02:49.113 align:center
And then it was over.

01:02:49.193 --> 01:02:51.395 align:center
And that's why we're still here.

01:02:51.415 --> 01:02:53.856 align:center
Traditions of the Name of God

01:02:53.896 --> 01:02:55.737 align:center
He pronounced it right.

01:02:55.797 --> 01:02:57.358 align:center
So we have very early

01:02:57.378 --> 01:02:59.579 align:center
There's still a tradition.

01:02:59.639 --> 01:03:02.781 align:center
And then

01:03:02.801 --> 01:03:04.002 align:center
Now you have to ask yourself,

01:03:04.062 --> 01:03:05.463 align:center
What's the use of doing that?

01:03:05.503 --> 01:03:08.604 align:center
Bless you?

01:03:09.185 --> 01:03:10.766 align:center
Do our words have any power?

01:03:12.218 --> 01:03:13.158 align:center
And there are people who

01:03:13.178 --> 01:03:15.399 align:center
I think our words have power.

01:03:15.439 --> 01:03:17.300 align:center
Our words have no power whatsoever.

01:03:17.340 --> 01:03:19.020 align:center
That's not what the Bible teaches.

01:03:19.080 --> 01:03:22.041 align:center
But, we have the promise here,

01:03:22.081 --> 01:03:23.441 align:center
God says that's the way children should be.

01:03:23.461 --> 01:03:25.262 align:center
Bless Israel.

01:03:25.302 --> 01:03:27.003 align:center
And then verse twenty-seven, and so on

01:03:27.043 --> 01:03:28.523 align:center
I want them to put my name on the

01:03:28.543 --> 01:03:30.084 align:center
Children of Israel.

01:03:30.124 --> 01:03:31.924 align:center
And I will bless them.

01:03:33.705 --> 01:03:35.325 align:center
And now in our text we have

01:03:35.345 --> 01:03:36.946 align:center
We have a very interesting clue.

01:03:37.006 --> 01:03:37.766 align:center
Let's open it up again.

01:03:38.666 --> 01:03:38.806 align:center
I'm not going to lie.

01:03:44.193 --> 01:03:46.054 align:center
Verse twenty-seven.

01:03:46.094 --> 01:03:47.574 align:center
And the priests and the Levites,

01:03:47.614 --> 01:03:50.015 align:center
and they stood up and blessed the people.

01:03:50.035 --> 01:03:54.417 align:center
And her voice was heard.

01:03:54.457 --> 01:03:56.198 align:center
And their prayer came to him

01:03:56.238 --> 01:03:59.359 align:center
holy dwelling in heaven.

01:03:59.379 --> 01:04:02.901 align:center
God counts this like a prayer.

01:04:02.941 --> 01:04:04.521 align:center
And our prayers have no power

01:04:04.561 --> 01:04:05.582 align:center
In itself.

01:04:05.622 --> 01:04:07.122 align:center
But when the Lord hears,

01:04:07.162 --> 01:04:09.003 align:center
Then it gains strength through its

01:04:09.043 --> 01:04:11.304 align:center
I'm going to hear it.

01:04:11.344 --> 01:04:13.005 align:center
And that's the way to look at it.

01:04:14.317 --> 01:04:16.178 align:center
And it is said that in

01:04:16.218 --> 01:04:17.719 align:center
First peter four, can we briefly

01:04:17.759 --> 01:04:19.199 align:center
I'm going to get it.

01:04:19.219 --> 01:04:20.180 align:center
You can tell yourself what it's like

01:04:20.200 --> 01:04:21.880 align:center
The New Testament?

01:04:21.920 --> 01:04:23.261 align:center
Should we also bless or was

01:04:23.281 --> 01:04:26.242 align:center
It's just the Old Testament?

01:04:26.302 --> 01:04:38.228 align:center
In first peter three.

01:04:38.268 --> 01:04:38.728 align:center
Verse nine.

01:04:43.601 --> 01:04:47.222 align:center
And do not repay evil with evil.

01:04:47.262 --> 01:04:50.422 align:center
Or, in the case of the Commission,

01:04:50.442 --> 01:04:54.583 align:center
Rather, it is blessing, because you call to it.

01:04:54.623 --> 01:04:56.984 align:center
You have been made to inherit blessings.

01:04:57.564 --> 01:04:59.364 align:center
Yeah, we got it.

01:04:59.404 --> 01:05:02.205 align:center
Blessed is the command.

01:05:02.225 --> 01:05:03.465 align:center
For you have been called to do this.

01:05:03.485 --> 01:05:05.665 align:center
that you will inherit the blessing.

01:05:05.726 --> 01:05:11.347 align:center
So, the word blessing, Eulogio, means

01:05:11.367 --> 01:05:12.867 align:center
It's actually a good thing to say.

01:05:14.496 --> 01:05:16.017 align:center
This is a blessing.

01:05:16.457 --> 01:05:18.959 align:center
The good saying, the good wishes.

01:05:18.979 --> 01:05:21.541 align:center
One example, New Testament, third

01:05:21.561 --> 01:05:33.449 align:center
John's letter.

01:05:33.489 --> 01:05:34.090 align:center
Verse two.

01:05:34.110 --> 01:05:36.031 align:center
Beloved, I wish you

01:05:36.071 --> 01:05:38.233 align:center
Everything is fine and you

01:05:38.253 --> 01:05:40.994 align:center
You're as healthy as your soul.

01:05:41.034 --> 01:05:41.475 align:center
I'll be all right.

01:05:43.473 --> 01:05:44.394 align:center
This is a wish that it

01:05:44.414 --> 01:05:46.755 align:center
You're all right.

01:05:46.775 --> 01:05:48.456 align:center
And that you're healthy.

01:05:48.516 --> 01:05:50.278 align:center
So we can wish for health.

01:05:50.298 --> 01:05:52.039 align:center
Although the New Testament makes it clear,

01:05:52.079 --> 01:05:54.040 align:center
We have no believers in the New Testament.

01:05:54.080 --> 01:05:57.042 align:center
Right to health.

01:05:57.082 --> 01:06:00.945 align:center
And sickness does not automatically mean sin.

01:06:00.985 --> 01:06:02.806 align:center
God has very different reasons why

01:06:02.866 --> 01:06:05.167 align:center
He has also given us through sickness and

01:06:05.187 --> 01:06:07.689 align:center
It's a tough test.

01:06:07.709 --> 01:06:09.030 align:center
When is it about sin?

01:06:09.070 --> 01:06:09.950 align:center
In connection with it?

01:06:09.970 --> 01:06:11.672 align:center
If we see a direct connection

01:06:11.692 --> 01:06:12.032 align:center
with sin.

01:06:13.124 --> 01:06:14.185 align:center
But not just like that.

01:06:14.225 --> 01:06:16.789 align:center
There's someone dead.

01:06:16.809 --> 01:06:18.611 align:center
It's a sin.

01:06:18.651 --> 01:06:19.632 align:center
Died too early.

01:06:19.692 --> 01:06:21.795 align:center
I'm not going to.

01:06:21.835 --> 01:06:26.100 align:center
But right now, we can wish each other,

01:06:26.120 --> 01:06:27.181 align:center
I know you're healthy.

01:06:27.221 --> 01:06:31.667 align:center
And every wish, God's blessing or

01:06:31.687 --> 01:06:32.227 align:center
All the best,

01:06:33.363 --> 01:06:35.684 align:center
Or whatever, that's

01:06:35.724 --> 01:06:37.105 align:center
A wish of blessing.

01:06:37.145 --> 01:06:38.346 align:center
And it's like a prayer.

01:06:38.386 --> 01:06:39.826 align:center
And the Lord, when he does it

01:06:39.866 --> 01:06:42.327 align:center
He will hear from His holy dwelling,

01:06:42.347 --> 01:06:44.128 align:center
I think that's going to be implemented.

01:06:44.168 --> 01:06:47.410 align:center
And now to the end.

01:06:47.430 --> 01:06:48.551 align:center
We're running out of time.

01:06:48.591 --> 01:06:49.471 align:center
Carlo, you'll have to do it another time.

01:06:49.491 --> 01:06:52.452 align:center
I'm going to come back.

01:06:52.493 --> 01:06:55.334 align:center
So, verses, verses.

01:06:55.354 --> 01:06:56.575 align:center
- It's a line, a line.

01:06:56.615 --> 01:06:57.915 align:center
And their prayer came to him

01:06:57.955 --> 01:07:00.176 align:center
holy dwelling in heaven.

01:07:00.216 --> 01:07:01.537 align:center
What is this sacred apartment?

01:07:02.625 --> 01:07:04.606 align:center
The heavenly temple.

01:07:04.666 --> 01:07:05.867 align:center
So you're saying there's a

01:07:05.887 --> 01:07:06.908 align:center
A temple in heaven.

01:07:06.928 --> 01:07:07.008 align:center
I'm sure you are.

01:07:07.028 --> 01:07:08.009 align:center
What's your paperwork?

01:07:08.049 --> 01:07:09.130 align:center
Revelation eleven. What is it?

01:07:09.170 --> 01:07:13.452 align:center
What are you saying?

01:07:13.493 --> 01:07:15.034 align:center
Yeah, 19 of them, right?

01:07:15.074 --> 01:07:15.294 align:center
I'm sure you are.

01:07:15.354 --> 01:07:16.795 align:center
Yeah, that's right.

01:07:16.835 --> 01:07:19.397 align:center
And the temple of God in heaven

01:07:19.417 --> 01:07:21.178 align:center
The ship was opened and the cargo of his

01:07:21.218 --> 01:07:23.479 align:center
The Federation has been seen.

01:07:23.499 --> 01:07:25.761 align:center
The Ark of the Covenant, the originals in heaven.

01:07:25.801 --> 01:07:28.483 align:center
So, now let's see, there's

01:07:28.503 --> 01:07:30.024 align:center
The temple, this is it.

01:07:30.044 --> 01:07:31.105 align:center
around the temple in Jerusalem.

01:07:31.947 --> 01:07:33.427 align:center
in the days of Hezekiah.

01:07:33.467 --> 01:07:35.468 align:center
And the temple is online with

01:07:35.488 --> 01:07:40.690 align:center
the heavenly temple above.

01:07:40.710 --> 01:07:42.450 align:center
Yes, he sees Jesus Christ in

01:07:42.490 --> 01:07:43.331 align:center
Oh, my gosh.

01:07:45.511 --> 01:07:47.512 align:center
So this connection.

01:07:47.552 --> 01:07:48.792 align:center
And let's think about the end.

01:07:48.852 --> 01:07:52.954 align:center
by revelation, by revelation, by revelation,

01:07:52.994 --> 01:07:53.734 align:center
Revelation, Revelation, and the

01:07:53.754 --> 01:07:54.434 align:center
Revelation, Revelation, and the

01:08:02.308 --> 01:08:03.949 align:center
This is the faithful remnant who are

01:08:03.989 --> 01:08:08.252 align:center
He will return soon after the rapture.

01:08:08.272 --> 01:08:11.094 align:center
So the hat, the firstfruits.

01:08:11.134 --> 01:08:12.635 align:center
And they will suffer many hardships.

01:08:12.655 --> 01:08:13.135 align:center
I'm going through it.

01:08:13.175 --> 01:08:14.716 align:center
And then you see them there

01:08:14.756 --> 01:08:16.377 align:center
On the Temple Square on the mountain

01:08:16.417 --> 01:08:18.378 align:center
Zion is standing.

01:08:18.398 --> 01:08:19.539 align:center
He 's a hundred and forty-four , by the way .

01:08:19.559 --> 01:08:20.600 align:center
Square feet.

01:08:21.320 --> 01:08:22.661 align:center
One hundred and forty-four thousand square meters,

01:08:22.681 --> 01:08:23.082 align:center
But it did.

01:08:23.102 --> 01:08:23.762 align:center
Nothing to do with it.

01:08:23.782 --> 01:08:25.283 align:center
In the Bible, Ellen is not used.

01:08:25.323 --> 01:08:26.344 align:center
I'm going to go.

01:08:26.384 --> 01:08:28.085 align:center
But as a thought aid.

01:08:28.125 --> 01:08:31.227 align:center
And they sing the new song.

01:08:33.125 --> 01:08:34.125 align:center
And you can hear that in

01:08:34.145 --> 01:08:35.246 align:center
♪ The sky and they're singing ♪

01:08:35.286 --> 01:08:35.806 align:center
The earth.

01:08:35.826 --> 01:08:38.106 align:center
And no one else can learn that.

01:08:38.126 --> 01:08:39.146 align:center
So we see that it's

01:08:39.186 --> 01:08:40.887 align:center
There is a connection between music in the

01:08:40.907 --> 01:08:42.847 align:center
Heaven and music on earth.

01:08:42.867 --> 01:08:44.168 align:center
These will be people on the

01:08:44.208 --> 01:08:45.668 align:center
Earth, who sing the same song

01:08:45.688 --> 01:08:47.308 align:center
It's like heaven.

01:08:47.348 --> 01:08:48.769 align:center
That's fantastic.

01:08:48.789 --> 01:08:49.869 align:center
Because sometimes there are people who

01:08:49.889 --> 01:08:52.410 align:center
I'm not sure what we're saying about music.

01:08:52.450 --> 01:08:54.830 align:center
Have music on earth that

01:08:54.850 --> 01:08:56.391 align:center
It's not like it's the same thing.

01:08:56.431 --> 01:08:56.631 align:center
Oh, my gosh.

01:08:56.671 --> 01:08:57.911 align:center
It's totally different.

01:08:58.271 --> 01:08:59.911 align:center
That's not true.

01:08:59.931 --> 01:09:01.972 align:center
For they will become the very things that are in heaven.

01:09:02.012 --> 01:09:02.432 align:center
Sing a song.

01:09:04.174 --> 01:09:07.075 align:center
And that's so difficult, is it?

01:09:07.115 --> 01:09:08.876 align:center
It's that only the 144,000

01:09:08.896 --> 01:09:10.617 align:center
I can learn.

01:09:10.657 --> 01:09:13.498 align:center
But how's that?

01:09:13.538 --> 01:09:15.979 align:center
Who can, who could the hallelujah

01:09:16.019 --> 01:09:20.441 align:center
I am not sure if this is the case.

01:09:20.461 --> 01:09:22.742 align:center
You want to hear it?

01:09:22.762 --> 01:09:23.103 align:center
I can't do that.

01:09:23.203 --> 01:09:23.803 align:center
It needs notes.

01:09:25.875 --> 01:09:29.557 align:center
No one's going to sing that song.

01:09:29.597 --> 01:09:31.458 align:center
There are geniuses, but as

01:09:31.498 --> 01:09:33.199 align:center
You can't bring that to the choir.

01:09:33.259 --> 01:09:34.800 align:center
And no one can learn.

01:09:34.840 --> 01:09:36.461 align:center
And this song will be exclusive,

01:09:36.481 --> 01:09:38.542 align:center
Only the hundred and forty thousand will be

01:09:38.582 --> 01:09:39.223 align:center
singing.

01:09:39.263 --> 01:09:40.664 align:center
But really, they're hearing this from

01:09:40.684 --> 01:09:42.345 align:center
♪ The sky and they're singing ♪

01:09:42.385 --> 01:09:43.085 align:center
of the earth.

01:09:43.125 --> 01:09:44.406 align:center
And so that means that

01:09:44.446 --> 01:09:47.408 align:center
Between the music on earth and

01:09:47.428 --> 01:09:49.049 align:center
Music in heaven has a connection.

01:09:49.980 --> 01:09:51.321 align:center
And here we have these too.

01:09:51.341 --> 01:09:54.462 align:center
Connection, earthly and heavenly temples

01:09:54.502 --> 01:09:55.102 align:center
Temples,

01:09:55.122 --> 01:09:57.023 align:center
Where God's blessing is on the

01:09:57.063 --> 01:09:59.404 align:center
Earth is raised and implemented.

01:09:59.424 --> 01:10:01.024 align:center
This Bible verse also reminds me

01:10:01.084 --> 01:10:04.145 align:center
Revelation VI, where the prayers of the

01:10:04.186 --> 01:10:07.987 align:center
Saints come before the altar.

01:10:08.007 --> 01:10:09.387 align:center
Before the high priest, right?

01:10:09.408 --> 01:10:13.269 align:center
Yeah, that's impressive too.

01:10:13.289 --> 01:10:13.689 align:center
Chapter VIII.

01:10:13.709 --> 01:10:16.970 align:center
Yes, chapter eight, forgiveness.

01:10:17.010 --> 01:10:18.411 align:center
Exactly the same context, right.